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All Journal As-Syar'i : Jurnal Bimbingan & Konseling Keluarga Aqwal: Journal of Quran and Hadies Studies
Hakam Al-Ma’mun
UIN Sunan Kalijaga Yogyakarta
Religion Humanities Education Social Sciences Other

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Reinterpretation of “Fitna” in QS. al-Baqarah: 191 (Ma’na Cum Maghzā Approach) Erika Aulia Fajar Wati; Hakam al-Ma’mun
Aqwal: Journal of Qur'an and Hadis Studies Vol 3 No 2 (2022)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v3i2.521

Abstract

The meaning of the word “fitna” in Indonesian is often incorrect when it is associated with the word of Allah written in QS. al-Baqarah: 191. The snippet of the verse is al-fitna asyaddu min al-qatl, which if translated reads more or less "slander is more cruel than murder". Misunderstanding can occur when the translation of a verse occurs partially and independently from the context of the verse in which it was derived. Apart from the partial translation problem, another factor is the distortion of the meaning of the word slander (fitna) in Indonesian and Arabic. Through the ma'na cum maghzā approach, the misunderstanding of the word fitna is then traced so that some basic meanings are known, namely al-ibtilā, al-ikhtibār, al-imtihān and al-ihrāq. The word slander in the context of QS. al-Baqarah: 191 is closer to the meaning of al-syirk (shirk) than to the meaning of fitna (slander) as understood in the Indonesian language, which is to convey false information to others. The reading of the verse through the ma'na cum maghzā approach then raises several main messages from this verse, namely the message of monotheism, maqāṣid al-syarī'ah and social ethics. These values synergize with each other to support preventive action against the fitna referred to by the verse.
Pluralisme Agama Perspektif Abdul Karim Soroush: Kajian Teoritis dan Filosofis Faza 'Ainun Najah; Hakam Al-Ma’mun
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 5 No 3 (2023): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1111.443 KB) | DOI: 10.47467/as.v5i3.3849

Abstract

Pluralism, in the context of religion, on the one hand is an established term that is understood as a necessity that cannot be denied, but on the other hand, pluralism seems full of misunderstandings because it assumes that all beliefs are true. This debate will not seem to meet a common ground because human thoughts continue to develop and clash with each other. A modern reformist Islamic figure, Abdulkarim Soroush, comes up with arguments that support the spirit of pluralism. His thoughts are interesting because they often contradict other Muslim figures in Iran. This study aims to explore deeply the values ​​of religious pluralism from a figure who is labeled a "liberal Muslim intellectual". This study will then look for its relevance to the context of religious plurality in Indonesia by formulating the components of the formation of a pluralist society resulting from Soroush's idea. His scientific background and the complexity of the Iranian conflict, as the country where he spent most of his life, were taken into consideration by researchers in choosing this character. These two factors are considered to have a major influence on Abdulkarim Soroush's thought process. The results of this study indicate that religious pluralism according to Soroush is a sunnatullah that must exist in the world, therefore every human being must have the spirit to uphold religious pluralism. Indonesia also has components of a pluralist society based on Soroush's arguments. Keywords: pluralism, religious pluralism, Abdulkarim Soroush, Sunnatullah, Indonesia
Co-Authors Erika Aulia Fajar Wati Faza 'Ainun Najah