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Misno Mohammad Djahri
Institut Agama Islam Sahid Bogor

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FIQH CAGAR BUDAYA: REKONSTRUKSI FIQH ISLAM DALAM BINGKAI PERADABAN NUSANTARA Misno Mohammad Djahri
JURNAL ALAMIAH Vol 1 No 2 (2020): Juli 2020
Publisher : Institut Agama Islam Sahid Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (76.283 KB) | DOI: 10.56406/alamiahjurnalmuamalahdanekonomisyariah.v1i2.70

Abstract

Indonesia is a vast nation which has abundant cultural heritage, the effort to preserve it had been done to protect the cultural heritage. However, damage to the cultural heritage objects continue to occur. One reason is because of religious elements. Worry makes people commit shirk is one reason. Damage to objects of cultural heritage took place in Muslim countries for the same reason, Iraq, Syria, Afghanistan and Saudi Arabia is a country with a high damage cultural heritage. How Islam regards the protection of cultural heritage? Fiqh as an element of Islamic law has a dynamic and flexible nature, one of the very nature is friendly to tradition and culture. The concept of fiqh Nusantara provides solutions in damage to the cultural heritage objects. The legal basis for the protection of cultural heritage is; customs and 'urf Muslims in Indonesia, kindness, collective ijtihad and deductive analogy. Finally fiqh cultural heritage is an element of Islamic law that protects objects of cultural heritage.
Wasiat Wajibah Untuk Anak Angkat Menurut Imam Madzhab dan Hukum Positif di Indonesia Misno Mohammad Djahri
JURNAL ALAMIAH Vol 1 No 2 (2020): Juli 2020
Publisher : Institut Agama Islam Sahid Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (76.366 KB) | DOI: 10.56406/alamiahjurnalmuamalahdanekonomisyariah.v1i2.72

Abstract

Islamic law is a perfect legal system, it regulates all aspects of human life, from state issues to individual and family problems. In family matters, it has been regulated in detail regarding the distribution of inheritance, each family member who becomes the heir has determined its share. However, not all families are blessed with children, so some married couples take a child to be adopted as an adopted child. What is the position of adopted children in Islamic law? And does he get an inheritance from his adoptive parents? The syar'i texts sourced from the Qur'an and Sunnah are not found explicitly regarding inheritance for adopted children, but implicitly the spirit of Islam always protects every child who still needs protection and care. Therefore, Islamic jurists have formulated a mandatory will for adopted children. Mandatory wasat is a will that is determined by an imam (head of state) for the inheritance of someone who has adopted children who still need care. The amount of a mandatory will as a will in general is not more than 1/3 of the total inheritance. Some of the conditions related to the implementation of the mandatory will is that the adopted child still needs money for his daily needs.
STRATEGI PENGEMBANGAN WISATA SYARIAH DI KAMPUNG NAGA DAN KAMPUNG DUKUH PROVINSI JAWA BARAT Misno Mohammad Djahri
JURNAL ALAMIAH Vol 1 No 2 (2020): Juli 2020
Publisher : Institut Agama Islam Sahid Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (76.41 KB) | DOI: 10.56406/alamiahjurnalmuamalahdanekonomisyariah.v1i2.73

Abstract

Sharia Tourism is a term used by the Ministry of Tourism and Creative Economy of the Republic of Indonesia for tourism programs based on Islamic Sharia values. This program was launched in mid December 2012 as the implementation of Law no. 10 of 2009 concerning Tourism. West Java as a sharia tourist destination has the potential for tourism objects that can be developed according to Islamic sharia values, namely Kampung Dukuh and Kampung Naga. The tourism potential that exists at these two locations is in the form of natural tourism, local traditions, pilgrimage tours and historical tours.This study formulates a strategy for developing sharia-based tourism in Kampung Dukuh and Kampung Naga. The aim is to identify the potential of sharia tourism in Kampung Dukuh and Kampung Naga, analyze the internal and external environment and determine the development strategy of the two traditional villages as sharia tourist attractions. The data in this study were obtained through participatory observation methods, interviews and documentation.The results show that the strength of sharia tourism in Kampung Dukuh and Kampung Naga includes community religious values ​​and rituals, pilgrimage tourism objects, unique architecture, natural beauty of the mountains, good road access (Kampung Naga). Meanwhile, the weaknesses of Kampung Dukuh and Kampung Naga include the lack of transportation availability (Kampung Dukuh), lack of tourism facilities, lack of available parking space (Kampung Dukuh), lack of toilet facilities, not maximal promotion, and unavailability of Tourist Information Center (Kampung Dukuh). Based on the analysis of strengths and weaknesses, four development strategies that can be applied are formulated, namely product development strategies, promotion development strategies, sustainable tourism strategies and Human Resources (HR) development strategies based on Islamic Sharia values.