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Journal : AL QUDS : Jurnal Studi Alquran dan Hadis

Akulturasi Hadis dengan Tradisi Perkawinan Masyarakat Batak Angkola: Studi di Kabupaten Tapanuli Selatan, Sumatera Utara Hasan Bakti Nasution; Sulidar Sulidar; Muhammad Amin; Uqbatul Khair Rambe; Ismail Fahmi Arrauf Nasution
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 2 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i2.3997

Abstract

Acculturation of Hadith with the Marriage Tradition of the Angkola Batak Society:Study in South Tapanuli Regency, North SumateraThis article aims to analyze the hadith of the Prophet Muhammad. which was constructed through the practice of the marriage tradition of the Angkola Batak community in South Tapanuli, North Sumatra. Methodologically, this research was conducted using an ethnomethodological method with an anthropological approach and the science of hadith related to the search matan hadith, the research style was qualitative in the form of field research. This study found that traditional inheritance in the marriage tradition of the Angkola Batak community provides a strengthening space for the implementation of hadith values that arise in the practice of leaving fortune tellers to determine the auspicious day of marriage, abandoning the prohibition of marrying a clan, not carrying out the recommendation to marry the daughter of a mother's brother, carrying out deliberations (markobar) customs, wages and advise the bride and groom. The implementation of the Angkola Batak wedding tradition includes five parts. First;: mangaririt boru, asking the bride and groom who will be betel nut, Second: manyapai boru, which is asking a girl who previously did not know if she is willing to live together. Third; manulak sere sahatan, which is delivering the dowry. Fourth; Martahi, namely deliberation for the submission of work (horja). Fifth; mangalehen manganese pamunan means a farewell meal for a daughter because she will be sent to her husband's house. Lastly; mangolat is interpreted with permission. The elements constructed in the Angkola Batak tradition are found in the customary values and behavioural systems of the marriage tradition, which are believed to be the path to a sakinah, mawaddah, wa al-rahmah family life.
Kesuksesan Manajemen Komunikasi dan Psikologi Nabi Muhammad SAW Dalam Mengatasi Masalah Keluarga Sulidar Sulidar; Nawir Yuslem; Fadhilah Is; Uqbatul Khoir Rambe; T. Wildan
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.5490

Abstract

The Success of Prophet Muhammad SAW Communication Management and Psychology in Overcoming Family ProblemsThis study discusses communication management and the psychology of the Prophet Muhammad SAW in overcoming family problems with a transdisciplinary approach. The research method is content analysis, which describes quantitatively, objectively, and systematically the contents of a communication. This research accumulates 7 primary and 6 secondary hadiths from Hadith literature references. The qualities of these hadiths are authentic, hasan and daif. There were 7 incidents of bullying, namely, First, Aisyah called Shafiyyah a Jew; Second, Aisyah insulted Shafiyyah's physique; Third, Hafshah called Shafiyah a Jew; Fourth, the Prophet's wives bullied Shafiyah because they were considered to have made an effort to create a self-image; Fifth, Aisyah again mentions the Jewish Shafiyah; Sixth, Aisyah bullied Khadijah as an older woman; Seventh, Zainab calls Shafiyyah a Jew. The Prophet's governance in this problem was with smiles, affectionate touches, close calls, dialogue, advice, reprimands, determining cases fairly, and breaking off interactions within a certain period. Research findings: The Prophet's problem-solving success was due to the Prophet's expertise in communication management and psychology. There are 6 principles of communication that the Prophet applied when interacting with his wives, namely qaulan ma'rufan (good rhetoric), qaulan sadīdan (correct), qaulan maysūran (easy to understand), qaulan karīman (respect the interlocutor), qaulan balīghan (practical), and qaulan layyinan (polite). In a psychological approach, the Prophet applied love language (words of affirmation, quality time, physical touch, acts of service, receiving gifts) to his family to build an everlasting love bond. When problems arose, the Prophet tried to solve them with psychodynamic, behavioristic, gestalt, counseling, and religious approaches. This proves that the Prophet is a role model in household management for humans