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Sabariah Sabariah
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Perimestike As A Value System of Islamic Philosophy In Social Interaction With Indonesian Gayo Society Syukri Syukri; Sabariah Sabariah
Edukasi Islami : Jurnal Pendidikan Islam Vol 12, No 03 (2023): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i03.4201

Abstract

The entire order of life has experienced social changes and a shift in values, including the traditional speech of the Gayo community, known as "Perimestik" in Islam. The speech is Islamic philosophy's correct, wise, and rational value system. However, it is fading and disappearing due to the influence of technology and globalization. This Perimestike could be used as a philosophy of Islamic life for the Gayo community, referring to Islamic Shari'a. Therefore, this study aimed to examine how Perimestike is a value system of Islamic philosophy in social interaction with the Indonesian Gayo community. Using qualitative, inductive, deductive, and holistic methods, the results showed that Perimestike contains Islamic philosophical, ethical, and moral values or Al-Adab. It is a sacred value system of Islamic philosophy mandated by the tribe’s ancestors to be maintained, realized, and preserved. The system is preserved in line with Islamic teachings according to the customary word “Syariet urum edet lagu zet urum sifet,” meaning “Shari'a and customs are like substances with properties." It is also in line with “Syariet ibarat empus, edet ibarat peger,” meaning “Shari'a is like a garden, the custom is like a fence." However, Perimestike has experienced a shift in values from customary rules and is no longer in harmony according to Islamic philosophy. This is because the Qur'an has the word "qauluzzuur," which means vile (cerak enta sesanah). In “Sumang Peceraken," speaking contrary to Islamic philosophy, customs, Shari'a, and customary manners (jis/jengkat), are prohibited in social interaction with the Gayo Indonesia community.
PENDIDIKAN AGAMA ISLAM (PAI) DI ISLAMIC BOARDING SCHOOL Syukri Syukri; Sabariah Sabariah
Edukasi Islami : Jurnal Pendidikan Islam Vol 5, No 10 (2016): Edukasi Islami: Jurnal Pendidikan Islam - Juli 2016
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (732.026 KB) | DOI: 10.30868/ei.v5i10.8

Abstract

Salah satu cara terbaik mengajarkan sisi afektif adalah pemberian teladan dan contoh dari para pemimpin dan orang-orang yang berpengaruh di sekitar anak. Dengan sistem sekolah berasrama (boarding school ), anak didik tidak hanya mendapatkan pelajaran secara kognitif, melainkan dapat menyaksikan langsung bagaimana perilaku para ustadz, guru, dan orang-orang yang mendidik mereka. Dewasa ini, sistem boarding school dinilai lebih mampu mengoptimalkan ranah kognitif, afektif, dan psikomotor murid sekaligus. Kelebihan lain dari sistem ini adalah meniadakan dikotomi keilmuan yang sering terjadi di sekolah-sekolah umum, yaitu dikotomi antara ilmu agama dan ilmu umum. Dengan sistem pembelajaran yang mengintegrasikan antara ilmu agama dan ilmu umum, sistem boarding school lebih mampu membentuk kepribadian murid yang utuh.Keyword: pendidikan, agama Islam, pendidikan agama Islam, boarding school
PENDIDIKAN AGAMA ISLAM (PAI) DI ISLAMIC BOARDING SCHOOL Syukri Syukri; Sabariah Sabariah
Edukasi Islami: Jurnal Pendidikan Islam Vol. 5 No. 10 (2016): Edukasi Islami: Jurnal Pendidikan Islam - Juli 2016
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v5i10.8

Abstract

Salah satu cara terbaik mengajarkan sisi afektif adalah pemberian teladan dan contoh dari para pemimpin dan orang-orang yang berpengaruh di sekitar anak. Dengan sistem sekolah berasrama (boarding school ), anak didik tidak hanya mendapatkan pelajaran secara kognitif, melainkan dapat menyaksikan langsung bagaimana perilaku para ustadz, guru, dan orang-orang yang mendidik mereka. Dewasa ini, sistem boarding school dinilai lebih mampu mengoptimalkan ranah kognitif, afektif, dan psikomotor murid sekaligus. Kelebihan lain dari sistem ini adalah meniadakan dikotomi keilmuan yang sering terjadi di sekolah-sekolah umum, yaitu dikotomi antara ilmu agama dan ilmu umum. Dengan sistem pembelajaran yang mengintegrasikan antara ilmu agama dan ilmu umum, sistem boarding school lebih mampu membentuk kepribadian murid yang utuh.Keyword: pendidikan, agama Islam, pendidikan agama Islam, boarding school
Perimestike As A Value System of Islamic Philosophy In Social Interaction With Indonesian Gayo Society Syukri Syukri; Sabariah Sabariah
Edukasi Islami: Jurnal Pendidikan Islam Vol. 12 No. 03 (2023): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i03.4201

Abstract

The entire order of life has experienced social changes and a shift in values, including the traditional speech of the Gayo community, known as "Perimestik" in Islam. The speech is Islamic philosophy's correct, wise, and rational value system. However, it is fading and disappearing due to the influence of technology and globalization. This Perimestike could be used as a philosophy of Islamic life for the Gayo community, referring to Islamic Shari'a. Therefore, this study aimed to examine how Perimestike is a value system of Islamic philosophy in social interaction with the Indonesian Gayo community. Using qualitative, inductive, deductive, and holistic methods, the results showed that Perimestike contains Islamic philosophical, ethical, and moral values or Al-Adab. It is a sacred value system of Islamic philosophy mandated by the tribe’s ancestors to be maintained, realized, and preserved. The system is preserved in line with Islamic teachings according to the customary word “Syariet urum edet lagu zet urum sifet,” meaning “Shari'a and customs are like substances with properties." It is also in line with “Syariet ibarat empus, edet ibarat peger,” meaning “Shari'a is like a garden, the custom is like a fence." However, Perimestike has experienced a shift in values from customary rules and is no longer in harmony according to Islamic philosophy. This is because the Qur'an has the word "qauluzzuur," which means vile (cerak enta sesanah). In “Sumang Peceraken," speaking contrary to Islamic philosophy, customs, Shari'a, and customary manners (jis/jengkat), are prohibited in social interaction with the Gayo Indonesia community.
Co-Authors Syukri Syukri