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Joko, Antonius Padua Dwi
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Religion

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Perkawinan Campur dan Beda Agama: Sikap dan Kebijakan Gereja Joko, Antonius Padua Dwi
Lux et Sal Vol 1 No 2 (2020): PANGGILAN GEREJA
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (421.827 KB) | DOI: 10.57079/lux.v1i2.17

Abstract

In marriage, husband and wife together strive to realize the community of life and love in all its aspects and dimensions: personal-human and spiritualreligious dimensions. In order for such a fellowship to be attained more easily, the Church wants the people to choose a partner who is of the same faith, bearing in mind that faith has a very strong influence on the inner and outer unity of husband and wife, the education of children and the welfare of the family. Out of respect for other religions, recognition of the right of every person to marry (cf. Can. 219), and various social realities, it is possible in the Catholic Church to have mixed marriage (mixta religio) or interfaith marriage (disparitas cultus). After all, mixed marriages and interfaith marriages can be a problem that continues to arise, in the midst of a pluralistic society. A lot of young Catholics at some point in their lives have to face this problem and seek information and assistance to determine attitudes and make concrete choices that must be accounted for. Moreover, some mixed marriages and interfaith marriages ofen need assistance in the journey of their married life. Renewal of the Church's position and policy towards these problems is a Church concern that can provide relief to the people. However, with the existing policies and guidelines, personal problems are not automatically resolved. It is the duty of the pastors of souls to continue to develop the ministry of mixed marriage and interfaith marriage, so that Catholics counterparts in such marriages are still able to witness the power of God's word and assist their children to grow in the Catholic faith.
Bonum Coniugum Dalam Perkawinan Joko, Antonius Padua Dwi
Lux et Sal Vol 2 No 2 (2021): AKU PERCAYA AKAN YESUS KRISTUS
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (269.451 KB) | DOI: 10.57079/lux.v2i2.62

Abstract

The Catholic Church sees marriage as a living fellowship and an intimate love between a husband and a wife which is held by God and confirmed through His laws. As a consequence, a marriage institution is always a realization of God’s will that is concretely arranged by the ecclesiastical law. This point is confirmed by the Vatican Council II in Gaudium et Spes Constitution art. 48. From this point, the Code of Canon Law 1983, Cann. 1055 defines marriage as an agreement (feodus, consensus, covenant) between a man and a woman in order to establish a partnership of their whole life (totius vitae consortium). This view is different from the view of the Code of Canon Law 1917, Cann. 1012 which defines marriage as a contractus (a contract). Keeping in mind that marriage is a consensus, bonum coniugum (the good of the spouses) occupies an important, special, and equal place with the child’s birth and education. Husband or wife is a certain bonum and value which is cannot be used only as an object or instrument. In conclusion, the Vatican Council II and the Code of Canon Law 1983 immensely highlighted the personalistic and relational aspects of a marriage institution.
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