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Vries, Richardo Martin Emmanuel De
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Hidup Peribadatan: Perayaan Ekaristi Secara Online dan Offline selama Masa Pandemi COVID-19 Vries, Richardo Martin Emmanuel De; Wiguna, Vincentius Agsuko
Felicitas Vol 1 No 2 (2021): MENGHAYATI IMAN DI TENGAH PANDEMI
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

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Abstract

The Eucharist is the source and pinnacle of Christian life. Faithfully, the people follow the Eucharistic Celebration in their churches. The faithful are there to receive the Word of God and eat the Body of Christ. However, the Covid-19 pandemic changed everything. Eucharistic celebrations are held online or offline according to circumstances. To find out the state of the people's faith, in religious life, this paper intends to present the results of research conducted in five parishes in the city of Surabaya during the pandemic. From here, the response of the people can be seen when participating in the Eucharistic Celebration both online and offline.
Perjamuan Tuhan di Korintus Vries, Richardo Martin Emmanuel De
Felicitas Vol 2 No 2 (2022): MEMULIAKAN ALLAH MELALUI TUBUH
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1046.847 KB) | DOI: 10.57079/feli.v2i2.76

Abstract

Paul in his first letter to the church at Corinthians condemned the church at Corinth. The criticism was made because the assembly there considered the Lord's banquet which they often held was a banquet in general, it was not separated from the banquets in public places. That supper is no longer remembered as the Lord's act on the last night with His Disciples. Paul concerning this phenomenon. In addition, the banquet at Corinth did not bring fellowship to the church, instead it brought division to the church. In this article, the author will discuss some of the main problems above contained in the text of 1 Corinthians, and draw on the theological meaning contained in the text.
Sejarah, Struktur dan Teologi Doa Syukur Agung Ketiga Tata Perayaan Ekaristi 2020: Visi Manajemen dan Kepemimpinan Pastoral Vries, Richardo Martin Emmanuel de; Prayidno, Iswadi
Felicitas Vol 4 No 1 (2024)
Publisher : Institutum Theologicum Ioannis Mariae Vianney Surabayanum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57079/feli.v4i1.119

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This article is entitled "History, Structure and Theology of the Third Eucharistic Prayer for the 2020 Eucharistic Celebration: Pastoral Vision Management and Leadership." This article aims to provide a deeper understanding of the development, structure and theological significance of the third Eucharistic Prayer in the 2020 Eucharistic Celebration. This paper focuses on selecting the Third Eucharistic Prayer as the main study, based on the idea of the Liturgy as the source and pinnacle of Church life as described in the Sacrosanctum Concilium (SC) n. 10. Liturgy is not only a formal ritual of worship, but also the core of the identity and mission of the Catholic Church which drives and gives meaning to all ecclesiastical activities. Thus, this paper tries to explain the inspirations originating from liturgical texts, especially DSA III, which can be applied in the pastoral work of the Catholic Church. This paper aims to create bridge between liturgical theology and its application in a concrete pastoral context. By exploring the meaning of DSA III, we can find inspiration that can help direct the Vision Management and Pastoral Leadership of the Catholic Church. Indeed, the inspiration for the Vision Management and Pastoral Leadership of the Catholic Church can be found in various sources, including the Holy Bible and the teachings of the Church Fathers, but this paper is a simple effort that tries to highlight the potential contained in DSA III, a prayer that is very often used in celebration of the Eucharist on Sunday by the faithful. In this research it was found that DSA III contains some key values that can be applied in management and pastoral leadership within a parish. Thus, DSA is also a series of prayers which are intended to be prayed and absorbed together by the priest and the congregation. More than that, DSA is not limited to a series of prayers that stop at the Eucharistic liturgy. DSA is also lived out in daily activities, especially when people gather together at church to be involved in church services.