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Journal : Al-Daulah : Jurnal Hukum dan Perundangan Islam

Islam dan Negara Menurut M. Natsir dan Abdurrahman Wahid Saoki, Saoki
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 4 No 02 (2014): Oktober 2014
Publisher : Prodi Siyasah Jinayah (Hukum Tata Negara dan Hukum Pidana Islam) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (14.419 KB) | DOI: 10.15642/ad.2014.4.02.344-367

Abstract

Abstract: This article discusses M. Natsir’s and Abdurrahman Wahid’s thought about the relationship between Islam and state. Both of M. Natsir and Abdurrahman Wahid agree that the most realistic system to be applied in Indonesia is a democratic system. They also agree that there is no a rigid political system in Islam as it has existed today. In addition, Islam provides the basic principles of the nation and state namely deliberation, justice, equality, freedom, and togetherness. The fundamental difference between M. Natsir’s  and Gus Dur’s thought in viewing the relationship between Islam and state is  about the two things: first, their respond to secularism, which tries to separate between religion and state; and second, their political thought in addressing democracy and the Pancasila ideology as the fundamental principles of Indonesia.Keywords: Islam, state, M. Natsir, Abdurrahman Wahid.
Aktualisasi Makna Jihad dalam Kehidupan Modern Saoki, Saoki
al-Daulah: Jurnal Hukum dan Perundangan Islam Vol 3 No 1 (2013): April 2013
Publisher : Prodi Siyasah (Hukum Tata Negara) Fakultas Syari'ah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (14.415 KB) | DOI: 10.15642/ad.2013.3.1.1-18

Abstract

Abstract: This article discusses about the essence of the meaning of jihad and its actualization in a modern life. Basically, jihad has two meanings; First, the notion of the propagation of Islam in a polite, tolerant, peaceful way, and away from coercion and violence. Second, the notion of war. Jihad in the first sense to be applied anytime and anywhere, while the second one should only be applied in a very constrained condition because of the definite threat of the enemy. The main purpose of jihad is al-amr bi al-ma'ruf wa al-nahy an al-munkar. Therefore, in today?s modern context, jihad could be interpreted in a more macro and holistic sense, so that any forms of al-amr bi al-ma'ruf wa al-nahy an al-munkar like an attempt to increase the level of education of Muslims, an attempt to increase the welfare of the Muslims weather economically, politically, and culturally. All are included in a category of jihad in Islam, and they are more important than a physical jihad with a war, due to the current context, jihad with those meanings are the most needed by Muslims.Keywords: Actualization, Jihad, modern age