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All Journal International Journal of Evaluation and Research in Education (IJERE) Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan AJIS : Academic Journal of Islamic Studies AL-FALAH : Journal of Islamic Economics BELAJEA: Jurnal Pendidikan Islam Arabiyatuna : Jurnal Bahasa Arab Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Turast: Jurnal Penelitian dan Pengabdian Mashdar: Jurnal Studi Al-Qur'an dan Hadis Scholastica : Jurnal Pendidikan dan Kebudayaan Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam AL-FALAH : Journal of Islamic Economics Ta'dib

Hardivizon Hardivizon

Universitas Islam Negeri Mahmud Yunus Batusangkar

Author-ID : 640337

Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

Published : 21 Documents Claim Missing Document

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Telaah Historis-Hermeneutis Hadis-Hadis Tentang Ayah Hardivizon Hardivizon
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 3, No 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v3i2.616

This study aims to find new meanings of hadiths regarding fathers, especially on the theme of: 1) the prohibition against hating fathers; 2) fathers entitled to the property of their children; 3) fathers as well as possible the gates of heaven. The side of study is the authenticity and meaning of the hadith. The approach that used in this study is hermeneutics offered by Hassan Hanafi in understanding the text of revelation as a source of law. Namely by building three consciousnesses; historical, eidetic, and praxis. This study found that in terms of quality, the three hadiths were in the position of maqbul, which could be accepted as proof. In meaning, it is understood that the role of a father in his child’s life is very importance. Hating father is the result of making a child fall into kufr. No matter how bad the condition of a father, children should not hate or not admit him. The threat of a big sin was given by the Prophet to the person who did it. Child service must also be realized in the form of compensation for the father. Father's glory is symbolized as the best door of the heaven for the child.

The Meaning of Nafs in the Qur’an Based on Quraish Shihab’s Interpretation Alpaqih Andopa; H Hardivizon; Nurma Yunita
AJIS: Academic Journal of Islamic Studies Vol 3, No 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v3i2.578

: the word nafs (soul) in the context of human speech shows a side in human that has good and bad potential. In the Qur'an, nafs is mentioned 295 times. The type of this research is librarry research, namely research through library data that is representative and relevant to the research object in the form of notes, transcripts, books, interpretation books, and Arabic language dictionaries etc. The collection of research data is obtained by collecting and analyzing data relating to the nafs and books relating to human personality data sources using primary data, secondary data, and tertiary data. The research method used in this research is the method of Maudhu'i's (thematic) of interpretation that is interpreting the Qur’an according to a particular theme or topic. The results of this study indicate that the meaning of first nafs is the power of lust anger and stomach contained in the human soul and is the source of the emergence of despicable morals. As for the second meaning, nafs is a spiritual soul that is lathif, spiritual and rabbani. This nafs in the second sense is what constitutes human rights which distinguishes from animals and other creatures. He classified the Nafs into three, those are: First, Al-Nafs al-Muthmainnah, namely: A clear and bright soul with the remembrance of Allah and eradication of the influence of lust and despicable qualities; second, al-Nafs al-Lawamah, namely the soul that regrets itself; third, al-Nafs al-Amarah, which is the soul that always commands evil.

IDEOLOGI BENCANA DALAM PERSPEKTIF AL-QUR’AN: ANALISIS KATA FITNAH PADA SURAH AL-ANBIYA[21]:35 DENGAN TEORI MA’NA-CUM-MAGHZA) Umi Wasilatul Firdausiyah; Hardivizon Hardivizon
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 6, No 2 (2021): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Qur’anic and Tafsir studies Programme at Ushuluddin Faculty

Diskursus dalam penelitian ini berupa ideologi bencana dalam perspektif Al-Qur’an, yang terfokus pada pembahasan kata fitnah dalam QS. Al-Anbiya [21]:35. Tujuan dari penelitian ini berupa upaya untuk menemukan kredibilitas makna dan eksistensi kata fitnah dalam al-Qur'an dengan bingkai teologi bencana. Metode penelitian yang digunakan penulis menggunakan jenis penelitian Library Research, dengan pengumpulan data berupa dokumentasi dan analisis data berupa metode tematik karena tidak semua ayat yang digunakan oleh penulis. Ditambah dengan teori hermeneutika ma’na-cum-maghza, yang dilengkapi dengan triangulasi sumber sebagai keabsahan datanya. Hasil penelitian ini yang terbingkai dalam teologi bencana terhadap kata fitnah pada QS. Al-Anbiya [21]:35 memiliki artian sebagai suatu bencana bagi setiap individu maupun kelompok dan eksistensi kata fitnah memiliki dua pembagian yakni keburukan dan kebaikan, serta suatu kematian dan ujian kehidupan merupakan keniscayaan yang pasti akan terjadi, hal tersebut juga sebagai cobaan dari ujian iman. Penafsiran QS. Al-Anbiya [21]:35 dengan ma’na-cum-maghza, juga beimplikasi pada kajian tafsir kontemporer dan dapat mempengarui mindset masyarakat terhadap pemaknaan maupun pengucapan kata fitnah.

IMPLEMENTASI ‘URF PADA KASUS CASH WAQF Syarial Dedi; Hardivizon Hardivizon
Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam Vol 11 No 1 (2018): Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam
Publisher : Badan Wakaf Indonesia

Cash waqf merupakan prodak ijtihad, ada pro dan kontra dalam menyikapinya. Metodologi ijtihad yang digunakan adalah ’al-‘urf atau tradisi masyarakat setempat. Tulisan ini mencoba menyoroti, bagaimana yang dimaksud dengan ‘urf atau budaya lokal sebagai metodologi ijtihad, kemudian bagaimana pengaplikasian ‘urf dalam menghasilkan hukum tentang kebolehan cash waqf? Penelitian menggunakan pendekatan kepustakaan dengan metode content analysis. Penelitian ini berkesimpulan bahwa ‘urf adalah sesuatu yang telah menjadi adat (tradisi) bagi umat yang mereka pedomani dalam berprilaku atau lafaz yang mereka kenal penggunaannya untuk sebuah pengertian khusus dan tidak ada pengertian lainnya. Ushuliyin sepakat bahwa ‘urf al-shahih, yaitu ‘urf yang tidak bertentangan dengan syara’, baik ‘urf al-‘am, ‘urf al-khash, ‘urf al-lafzhi atau ‘urf al-‘amali, dapat dijadikan hujjah dalam menetapkan hukum syara’. Implementasi metodologi ijtihad dengan memperhatikan ‘urf/adat dalam kasus cash waqf, sudah tepat. Karena semua persyaratan pengukuhan ‘urf sebagai metode ijtihad sudah terpenuhi. Kata kunci: cash waqf, wakaf tunai, ‘urf, adat, kebiasaan

RELASI AGAMA DAN PILIHAN NASABAH: GROUNDED THEORY DAN REPOSISI AGAMA PADA PILIHAN NASABAH BANK SYARIAH DI BENGKULU Hardivizon Hardivizon; Mhd. Sholihin; Anrial Anrial
Turast: Jurnal Penelitian dan Pengabdian Vol 4, No 1 (2016)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

This paper certainly examines the relationship between religion and consumer’s choice towards the islamicbank in Bengkulu, Province. Concerning in religion preference system and its relation with consumer’s choicethe research is crucially expected to discover the relationship between religion, and the consumer’s choice ofislamic bank in Bengkulu. The reason why the issues must be studied is from theoritical foundation in whichbelief system like religion, and rationality is a main factor determining the consumer’s choice towards islamicbank in varied-cases (Yusof; Bahari; Adanan: 2014). Hence, there are various facts as an important settingof research—moeslem population in Bengkulu; level of FDR (finance to deposits ration) for many islamicbank in Bengkulu is 182,3% and also NPF level is 3.30%. Based on this setting, the study intentionaly usesthe grounded theory as approach. It directly legitimates two theories as guidance for the research—rationalitychoice theory and shopping preference theory.The research successfully finds a set of thesis that religion’s rules in consumer’s choice of islamic bank can bedescribed shortly in two models—religion as Model of ” and “for Reality. These models emerge in consumer’sbehaviour of how they select the islamic bank in Bengkulu. Empirically, it can be attested from the perception,and definition toward islamic bank as a personal experience. In fact, Islam as a part of religions modifiedas justification for their choice. Whilst consumers tend to be a loyal consumer of Islamic bank based on thebelief-- framework produced from their religion, for some users it is eventually because of the economics interest.For example, islamic bank choice is based on the ultimate-goal to gain exceeded-profit rather merits offeredby the conventinal bank.

EMOTION CONTROL IN THE QUR’AN: STUDY OF TOSHIHIKO IZUTSU’S SEMANTIC APPROACH TO KAẒIM VERSES Hardivizon Hardivizon; Mufidah Mufidah
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 2 (2021): Volume 6 No. 2, Desember 2021
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v6i2.3316

One of the problems that always exists in every human being is negative emotions. This study aims to find out how to control emotions in the Qur’an through deepening the meaning of the word kaẓim with the sematic approach of Thosihiko Izutsu. This term is repeated 6 times which is covered in 6 surahs. Each verse contained in various surahs certainly has a different meaning, so it requires a deep understanding. The semantics of the Qur’an according to Izutsu is an attempt to reveal the world view (weltanschauung) through semantic analysis of the vocabulary or key terms of the Qur’an. The process carried out in this research is to examine the basic meaning, relational meaning, and historical meaning of the word kaẓim. The result of this research is that the word kaẓim based on the semantic analysis of Toshihiko Izutsu is a word that contains full meaning and closes it tightly. Signaling unfriendly feelings in one’s heart either because of anger, sadness, disappointment, shame, fear, and irritation, his mind is always demanding revenge, but he holds those feelings in his heart. Therefore, there are 4 ways to control emotions in kaẓim terms, namely, with prayer, dzikrullah, patient, and silence.

Bahasa Arab dan Konsep I’jaz al-Qur’an (Kritik Pemikiran Louwis ‘Awad) Rahadian Kurniawan; Musda Asmara; Hardivizon Hardivizon
Arabiyatuna: Jurnal Bahasa Arab Vol 5, No 1 May (2021)
Publisher : Institut Agama Islam Negeri Curup

This article discusses the concept of I'jaz al-Qur'an and its relationship with Arabic as a form of criticism of the logos concept put forward by Louis Awad. This research is a literature review conducted by collecting related data sources to analyze the character's thought in question. The concept of I'jaz al-Qur'an is a study related to the faith of Muslims, in this case the existence of the al-Qur'an as Kalamullah. Among the Islamic scholars, two views have been very influential since this issue was raised, namely the Asy'ariyah and Mu'tazilah circles. These two groups agree to believe that the Qur'an is Kalamullah. However, in this case, Dr. Louwis expresses this opinion and relates it to the concept of Christian Logos, in which the concept of al-Qur'an, as the eternal Kalamullah (qadim) put forward by two major groups in Islamic Theology, is an adoption of the Christian Logos concept. The misappropriation of the information provided by Dr. Louwis shows his lack of understanding and mastery regarding the issues he addresses in his book. Not supported by historical facts and correct scientific studies, he conveyed in his book a form of hatred against Islam, the Koran and the Arabic language in particular and the Arab nation in general.

The Contextualization of Hadith Regarding the Prohibition of Damaging Corpses in the Law of Autopsy Hardivizon Hardivizon; Firdaus Firdaus; Makmur Syarif
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 5, No 1 (2023): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v5i1.5387

This study aims to review the hadiths regarding the prohibition of damaging corpses and contextualize them with the law of autopsy. The approach used is the hermeneutics offered by Hassan Hanafi in understanding the text of revelation as a legal source. This approach involves building three types of awareness: 1) historical awareness (asy-syu'ur at-tarikhy), 2) eidetic awareness (asy-syu'ur at-ta'ammuli), and 3) praxis awareness (asy-syu'ur al-'amali). The findings of this study are as follows: 1) there are two hadiths that contain the prohibition of damaging corpses, the first narrated by Muslim, and the second by Abu Daud; 2) both hadiths that prohibit damaging corpses are of high quality (sahih); 3) the prohibition of damaging corpses applies in normal situations, but in emergencies, the use of body parts of the deceased according to necessity is allowed; 4) autopsy, whether for autopsy purposes or as a learning tool for medical students, is categorized as an emergency need and is therefore permissible according to Islamic law

Pengelolaan Pendidikan melalui Sosok Kepala Sekolah Ahmad Taufik; Pasmah Chandra; Hamidulloh Ibda; Hardivizon Hardivizon
SCHOLASTICA: Jurnal Pendidikan dan Kebudayaan Vol 5 No 1 (2023): Mei
Publisher : LP3M STITNU AL HIKMAH MOJOKERTO

Show Abstract | Download Original | Original Source | Check in Google Scholar

Kondisi lembaga pendidikan di negara kita saat ini masih ada beberapa pemasalahan klasik yaitu kurangnya sarana prasarana sekolah, keadaan gedung sudah rusak, mutu tenaga pendidik belum memenuhi kompetensi dan kebijakan- kebijakan kurang produktif. Disisi lain sangat menggembirakan yaitu bahwa kesadaran masyarakat semakin meningkat akan pentingnya pendidikan yang bermutu. Pendidikan akan mencapai tujuaanya apabila semua syarat terkait komponen pendidikan terpenuhi. Dari beberapa komponen pendidikan, yang paling berperan adalah kepala sekolah. Kepala sekolah yang bermutu akan mampu menjawab tantangan perubahan zaman yang semakin cepat. Dimasa mendatang permasalahan pendidikan semakin kompleks, sehingga menuntut kepala sekolah untuk selalu melakukan berbagai upaya dalam meningkatkan kompetensi seluruh komponen sekolah. Pendidikan bermutu dihasilkan oleh kepemimpinan kepala sekolah yang bermutu, kepala sekolah bermutu adalah kepala sekolah yang profesional. Kepala sekolah profesional adalah yang mampu mengelola dan mengembangkan sekolah secara komprehensif (menyeluruh), oleh karena itu kepala sekolah mempunyai peran sangat penting dan strategis dalam mewujudkan visi, misi, dan tujuan sekolah.

Development of the noise questionnaire in the online learning process and implications for counseling Ardimen Ardimen; Rafsel Tas'adi; Murisal Murisal; Gusril Kenedi; Hardivizon Hardivizon; Romi Fajar Tanjung
International Journal of Evaluation and Research in Education (IJERE) Vol 13, No 3: June 2024
Publisher : Institute of Advanced Engineering and Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.11591/ijere.v13i3.26805

Starting with online learning requires a lot of attention such as focus, comfortable sitting, and avoiding distractions such as noise. A noise questionnaire instrument is an evaluation tool designed to identify the experience of students in the online learning process. This instrument was developed based on a literature review on noise and online learning. The instrument first stage was given to 110 students and the instrument second stage was given to 460 students in seven universities in Indonesia, 99 male and 361 female respondents aged 18-30 years. The instrument was designed based on DeVito’s noise theory: physical noise, physiological noise, psychological noise, and semantic noise. The statistical test of the instrument used confirmatory factor analysis (CFA) to find the goodness of fit index model. The results of the noise instrument factor analysis show a fit model, acceptable validity, and high internal consistency (α=0.86). The findings of this study produce valid and reliable instruments for identifying noise indicators that are dominant in online learning activities. The results of identifying noise in online learning can be used to design guidance and counseling programs or plan actions to deal with noise in online learning according to the data obtained.

Co-Authors A Anrial A Anrial, A Abdurrohman Kasdi Ahmad Taufik Ali Akbar Alpaqih Andopa Anrial Anrial Ardimen Budi Kisworo Fajar Hajaru Fajar Hajaru, Fajar Firdaus Firdaus Gusril Gusril Hamidulloh Ibda Ilyas Ilyas Makmur Syarif Mhd. Sholihin Mufidah Mufidah Murisal Murisal Musda Asmara Nurma Yunita Pasmah Chandra Rafsel Tas'adi Rahadian Kurniawan Rahman Rahman Rendra Anjaswara Rendra Anjaswara, Rendra Syarial Dedi Tanjung, Romi Fajar Umi Wasilatul Firdausiyah Umma Farida Zailani Zailani

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