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Tradisi Sawur dalam Proses Pemakaman Jenazah Masyarakat Islam Dalam Prespektif Teori Sakral dan Profan Emile Durkheim M Thoriqul Huda; Adinda Maharani Laila Putri Warma; Nur Maria Setyorini
Indonesian Journal of Humanities and Social Sciences Vol. 4 No. 2 (2023): Indonesian Journal of Humanities and Social Sciences, July, 2023
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v4i2.4238

Abstract

Sawur Tradition in the Funeral Process of Islamic Society in the Perspective of Emile Durkheim's Sacred and Profane Theory. The sawur tradition, an essential practice in the funeral process of the Islamic community, has become the center of attention to understanding the complexity of the relationship between local culture and religion. This article analyzes the sawur tradition in the context of Islamic funerals using Emile Durkheim's sacred and profane theory approach. The research method used in this study is field research involving participatory observation and interviews with community members involved in implementing the sawur tradition. This qualitative data was then analyzed through a hermeneutic approach to identify the meaning and significance of the sawur tradition. The sawur tradition involves several symbolic elements, including yellow rice, flowers, and small change, all intended as a form of alms to Allah Swt. The practice also involves various rituals and prayers recited by the bereaved family. Through an analysis based on sacred and profane theories, this article discusses how the sawur tradition reflects the sacred aspects considered sacred in the culture of Islamic societies while still maintaining a balance with the profane aspects of everyday life. The results of this study provide a deep insight into the role of the sawur tradition in maintaining cultural identity and religious values in Islamic societies. Using the analytical method of Emile Durkheim's sacred and profane theory, this article explains the meaning, function, and relevance of this tradition in the context of funerals, as well as illustrating the complex interaction between religion and culture in the daily life of Islamic societies.
Pelatihan Dakwah Digital Live Streaming Sebagai Upaya Program Paham Digital Pemuda Desa Bulu Kediri M Thoriqul Huda; Nur Maria Setyorini; Yulia Lailatul Fitria Wulandari; Umi Masyitoh; Lailatul Rohmah Irfa’ud Darojah; Helmalia Herni Putri Aryuni; Eva Khoirun Ni’mah; Ahmad Faiz Yulianta; Binti Ro’ikatul Jannah; Ayu Fajar Lestari; Selsa Rinwelmina; Nanda Ayu Pransischa; Aan Khunayfi A’ynul Haq; Intan Masnurti Jayanti; Muhammad Fadli Zuhairi; Mohammad Fauzi Rohman
TAAWUN Vol. 3 No. 02 (2023): TA'AWUN AUGUST 2023
Publisher : Pusat Penelitian Pengabdian Pada Masyarakat Sekolah Tinggi Ilmu Tarbiyah Al-Fattah Siman Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37850/taawun.v3i02.498

Abstract

The fact that the development of social media has entered into different facets of life is inevitable. Of course, this can be used well, for example in the dissemination of information or religious proselytizing on social media. Social media digital da'wah training through live streaming is one form of utilizing media as a means of da'wah and an effort to mobilize youth in religious activities and social media publications. This is because Bulu Village is an area where the community is 100% Muslim and has many routine religious activities. In social media digital da'wah training through live streaming, the method used in this community service activity is the PAR (Participatory Action Research) method. The PAR (Participatory Action Research) method is a method that combines research and continuous action by involving the community. By participating in this training, participants can have the initial provisions to do live streaming independently via smartphone or camera. The development of technology is very influential on the method of da'wah so in its implementation, the way of da'wah must be adjusted to technological developments so that it is not left behind and can run effectively.