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Studi Pemikiran Imam Al-Ghazali Tentang Ekonomi Islam Ayub Rangkuti; Febria Lasmita Sari; Fradini Brillyandra; Iren Despileny; Trian Zulhadi
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 4 (2023): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10207669

Abstract

This research was conducted to determine the problems of Islamic economics during the time of Imam al-Ghazali. This research uses the library study method, a scientific activity carried out in order to collect information and data through a number of books, magazines and historical stories. Abu Hamid Muhammad bin Muhammad Al-Tusi Al-Ghazali was a Sufism expert from Iran who was very enthusiastic about all sciences. Imam Al-Ghazali has published approximately 300 books in various book fields. One of the books on economics is Ihya' Ulum al-Din. The aspects that are the object of Al-Ghazali Al-Ghazali's economic study include market exchange and evolution, production, bartering and the evolution of money, as well as the role of the State and political finance. While the starting point From Al-Ghazali's economic thoughts is the concept of Maslahah, namely a concept that covers all human activities and creates a close link between individuals and society
Sharia Fintech: The Collaboration of Information Technology and Morality as A Financing Instrument for The Future Atikah Nurul Ichsan; Iren Despileny; Nisa Zahratul Jannah; Muhammad Albahi
International Journal of Information System and Innovation Management (IJISIM) Vol. 2 No. 1 (2024): International Journal of Information System and Innovation Management
Publisher : Yayasan Pendidikan Islam Al-Matani

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The advancement of technology and knowledge has driven global innovation, transforming social, personal interactions, and economic transactions through the internet. Technology companies such as software, web, and internet play a crucial role in Indonesia's industry, particularly in the innovation of economic transactions known as financial technology (fintech). Meanwhile, Shariah financial systems, based on Shariah principles, offer ethical and just alternatives in financial management, known as Shariah fintech. This study employs literature review methods to examine Shariah fintech as a key instrument in future financing. Research findings indicate that there are currently 7 Shariah fintech P2P lending companies established in Indonesia. Shariah fintech's advantages in financing instruments over conventional methods include unique regulations tailored for Shariah fintech, direct oversight by the Shariah Supervisory Board (DPS), and operations based on Shariah principles. Furthermore, Shariah fintech supports sustainable economic growth by avoiding financing sectors that are prohibited and promoting profit-sharing models. Regulatory support from the government, OJK, and DSN-MUI creates an environment conducive to the development of the Shariah financial industry. Overall, with the world's largest Muslim population, Shariah fintech not only provides Shariah-compliant financing solutions and promotes financial inclusion but also plays a crucial role in supporting sustainable economic growth in Indonesia.
Perekonomian pada Masa Nabi Muhammad Saw: Ditinjau dari Kebijakan Fiskal Atikah Nurul Ichsan; Iren Despileny; Niza Zahratul Jannah; Herlinda H; Alpizar Alpizar
At-Tajdid : Journal of Islamic Studies Vol 3, No 3 (2023): Juli 2023
Publisher : At-Tajdid : Journal of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/at-tajdid.v3i3.27835

Abstract

This research aims to learn about the economics of the time of the Prophet Muhammad SAW which is reviewed from fiscal policy. The study uses the library research approach as a method of gathering data by involving an understanding and study of the theories that exist in various relevant literary sources. The economy of the Prophet Muhammad began after his Hijrah to Medina with the establishment of Medina as a peaceful and civilized country according to the principles of economic Shariah. The principle of fiscal policy in Islam aims to develop a society based on a balanced distribution of wealth by placing material and spiritual values on an equal and balanced level. During the time of the Prophet Muhammad SAW, the income of the state was derived from primary and secondary sources of income. This source of income is collected first and then spent according to the needs of the country. The status of the property belongs to the state and not to individuals. The place where the funds are gathered is called Baitul Mal using the balance-of-budget basis, which means that all receipts are spent on state expenditure. Thus the Prophet laid the foundations of fiscal wisdom based on justice since the time of Islamic rule.Keywords : Islamic Economy, Fiscal Policy, Prophet Muhammad SAWTRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian //  TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//