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All Journal ADDIN BISNIS: Jurnal Bisnis dan Manajemen Islam Ziswaf : Jurnal Zakat dan Wakaf
Shobirin, Shobirin
Program Studi Zakat dan Wakaf
Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences Other

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KOMPETENSI PERADILAN AGAMA DALAM INTERPRETASI HUKUM KELUARGA ISLAM DI INDONESIA Shobirin, Shobirin
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (378.157 KB) | DOI: 10.21043/ziswaf.v2i1.1536

Abstract

Restrictions study area in this article, the starting point of three scholarly foundation, the foundation of ontology related to the object of study, epistemological ground with regard to the method used in the study and axiology berkaiatan foundation with the purpose or significance of the study. The object of study in this article is the competence of the Religious Court in the interpretation of Islamic family law in Indonesia, covering permasalahn Interpretation of Family Law Islamic Religious Courts Indonesia, procedures Interpretation of Family Law Islamic Religious Courts Indonesia, Judgment of Religious Courts in Indonesia there Interpretation Law and competent in the interpretation of Islamic Family Law in Indonesian Religious Courts. The method used, the study included a kind of normative legal studies approach to the blade, then the method of analysis, there are three, namely; (1) political approach; (2) statue approach; (3) analytical approach. The data source materials normative, ie competence Religious Court of Indonesia and all sources of Islamic family law that is set in the regulations and legislation arranged in hierarchical. Data collection techniques to study the document. This study, including qualitative assessment of normative, the analytical descriptive analysis (explanatory). Theoretical framework used,, ie at the level of grand theory using the theory of ijtihad, the middle level of theory using the theory of law and society and on the plains applied theory using the theory of Islamic Sharia judicial system. While the significance of this study is to find the source of the law, the legal function and purpose of law. The results in this study, which was to find the nature of legal interpretation, legal interpretation procedures, problems that are interpreted in the Religious and who are competent to interpret the Islamic family law in Indonesian Religious Courts.
PEMIKIRAN ABU BAKAR ASH-SHIDDIQ TENTANG MEMERANGI ORANG YANG MEMBANGKANG Shobirin, Shobirin
ZISWAF Vol 1, No 1 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (553.962 KB) | DOI: 10.21043/ziswaf.v1i1.1532

Abstract

Zakat is a new thing that is required in nine Hijrah, and the Prophet hadordered to the towing zakat to collect alms from the people who are obliged topay zakat throughout the country. Abu Bakr as the first Caliph Prophet is theone who should be responsible to implement what has been set by the Prophet.
TEKNIK PENGELOLAAN ZAKAT PROFESI Shobirin, Shobirin
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (765.015 KB) | DOI: 10.21043/ziswaf.v2i2.1555

Abstract

Zakat means blessing, grow, clean and good. the expected tithe heart, his soul and his wealth will be clean. Law No. 38 of 1999 on themanagement of zakat, it regulates the implementation, monitoring, collectionand dissemination and utilization of zakat. This law does not restrict the textexplicitly only as zakat of gold and silver, trade, agriculture, mining, rikazbut also charity and service revenue. In accordance with the MUI No. 3of 2003 which requires the zakat income or profession. , The legal basis forsuch charity; (Q.S Al-Baqarah: 43). Compulsory zakat: independence, Islam,puberty, understanding, property is property that must Zakat, has reachednishab property, property owned, have passed one year, no debt, exceedingstaples, property obtained by good and lawful and grow. While the legalconditions zakat; muzakki intentions and the transfer of ownership of muzakkito mustahiq. Profession means jobs. Various professions kasb al-charity,which works well for someone else to make the government, companies, andindividuals to obtain wage, granted, hand, brain or both. Incomes in the formof wages, salary or honorarium, such as civil servants, private employeesand staff of the company, and Mihan al-hurray, the work done on their ownwithout depending on others, thanks to the dexterity of the hand or brain, hisincome is income professionals, such as doctors, engineers, lawyers, artists,and others. Zakat Profession zakah is imposed on the income of each job orprofessional expertise, whether it is done alone or carried out jointly with thepeople / institutions that can generate revenue (money) that meet nishab (theminimum limit of treasures to be tithe). Socialization from the governmentand related clerical profession zakat management is absolutely necessaryand is a key and essential factor in realizing the implementation of zakatprofession. To raise awareness of the tithe among civil servants and staff of thecompany to do: (a) provide insight (know-how) are properly and adequatelyabout zakat, infaq and sadaqah, both in terms of epistemology, terminology,and kedudukanya in Islam, (b) benefits (benefit) and lavatory (need) of zakat,sadaqah infaq and, especially for the culprit or the mustahiq zakat (c) there isan example of a leader. Technical charity fundraiser the most simple and easyfor administrators is to cut the salaries of the employees immediately uponpayment each month, by 2.5%, it is intended to facilitate the implementationof pengumpulanya.
INTERPRETASI PAHAM RADIKALISME TERHADAP HUKUM ISLAM Shobirin, Shobirin
ADDIN Vol 10, No 1 (2016): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v10i1.1130

Abstract

JUAL BELI DALAM PANDANGAN ISLAM Shobirin, Shobirin
BISNIS Vol 3, No 2 (2015): BISNIS: Jurnal Bisnis dan Manajemen Islam
Publisher : Fakultas Ekonom dan Bisnis Islam Institut Agama Islam Negeri (IAIN) Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/bisnis.v3i2.1494

Abstract

Selling (business) is the exchange of wealth on the basis of mutual willing and the joint agreement. There are four Perversions, namely; (1) Marriage  (ijab qobul) (2) the prescribed is run (subject)   (3) ma›kud ‹alaih (object) useful objects according to the view of syara› (4) there is a replacement for exchange of goods.  The legality of ijab qobul conditions there are three; (a) Do Not in intersperse with other words between ijab qobul, (b) people - the prescribed is run (seller and buyers ) and (c) do not there separated the meaning the seller and buyers still no interaction about ijab qobul. Conditions of the legality of the seller and buyers there are four; (a) reached puberty understanding.   (b) Moslems, this condition specifically for buyers in certain objects objects (c) no objects or items in chairman voterâ (ma›kud alaih) and (d) not wasted (waste), the will of their own and there is no compulsion of the other party. Conditions of the legality of goods sold voterâ there are six; (a) must be holy (b) cannot be not to associate with something (c) cannot be in the limit time (d) its own, (e) can be known (seen), (f) can be known to the quality and the weight. various kinds of selling (business) in Islam, seen from the point of view of the two glass eyes of Islamic law there are two valid and cancel and from the eye of goods there are three (1) selling goods that appear, (2) selling mentioned the pharmacodynamic him in the promise and( 3) selling things that are not there. In Islam in business provide current accounts allow to choose to cancel the marriage of selling (business) called khiar, there are three, namely; (1) khiar, assembly (2) khiar conditions (3) khiar disgrace. The wisdom of selling in Islam; (a) that selling (business) in Islam can be valuable social or helped against each other, will grow berbagain reward, (b) business in Islam is one of the ways to maintain cleanliness and halalnya items eaten for himself and his family, (c) business in Islam is the way to combat laziness, unemployment and extortion to others.
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