Akhmad Muzakki
Fakultas Humaniora dan Budaya, Universitas Islam Negeri (UIN) Malang.

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KARYA SASTRA: MIMESIS, REALITAS ATAU MITOS? Akhmad Muzakki
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 2, No 1 (2007): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v2i1.557

Abstract

Literature is represents falsehood, said Rahdar, but it is used as a unique procedure to reveal the truth. The imagination world  ia as a contact or touch between idea and language that create literary works in certain case and it becomes the autonomous area which are not necessary to be related to the reality. Although it is imaginative, it must not be irrational because the imaginative thing is also possible to happen in real life. As a work of imagination, literary work is not able to place itself as a central of legal social problems. It is caused by the fact that literary work is an imaginative work which contraries to reality so the harmony between mimesis and author's creativity to create the new thing has great role in creating the quallified literature.
GAYA BAHASA METAFOR DALAM AL-QUR’AN Akhmad Muzakki
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 4, No 2 (2009): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v4i2.601

Abstract

Language is a category for referring to a particular object. It represents reality, not the reality itself. Therefore, language is basically partial, does not represent something completely. For that reason, it is difficult for us to name a certain object because not all of languages provide them. In our empirical world, it is difficult to select an appropriate language to represent reality. Moreover, Koran language emphasize the aspect of belief and understanding. So, in the effort to overcome the language stagnancy, it is very realistic to find out metaphorical and analogous language in Koran. It is due to the fact that metaphor and analogy can bridge the limited human ratio and the unlimited Koran.
PERKEMBANGAN SASTRA DI ERA BANI UMAYYAH (ANALISA KRITIS STRUKTURALISME-GENETIK) Akhmad Muzakki
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 1, No 1 (2006): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v1i1.543

Abstract

Sociologically, literature is a reflection of culture environment and as a dialectical text between the author and his social condition. Due to this fact, to understand and interpret literary works, we not only need to know the literary theory but also the external problems, such as, those of religion, society, and politics. In other words, it can be said that a literary work is a very complicated work because basically it is the reflection of human life with various dimensions that influence it.
UNVEILING THAHA HUSEIN'S CONTROVERSY ON CLASSICAL ARABIC LITERATURE EXISTENCE (CRITICAL METHODOLOGY OF THE BOOK ‘FI AL-ADAB AL-JAHILI’) Akhmad Muzakki
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 15, No 1 (2020): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v15i1.9493

Abstract

Descartes' philosophical thinking influences the method of literary criticism developed by Thaha Husein, namely, cogito ergo sum 'I think, therefore I am.' To ensure that something exists, it must be doubted first. Likewise, the existence of jahili Arabic literature, which was conveyed verbally from generation to generation, did not rule out counterfeiting. However, Thaha Husein only saw the existence of jahili Arabic literature autonomously by denying the external factors surrounding it. Though literary works are manifestations and reflections of socio-cultural conditions that establish dialectical relations with the author, therefore, the extrinsic aspects that exist outside the text that characterize the original building of literary works cannot be ignored.
URGENSI SEMIOTIKA DALAM MEMAHAMI BAHASA AGAMA Akhmad Muzakki
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 3, No 2 (2008): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v3i2.578

Abstract

In semiotics, language is a sign having two components such as ‘significant’ and ‘signifie’ in which the relation of both is arbitrary. For philosophers interested in language, ‘signifie’ is not meaningless as language is metaphor. Meaning will always change. Meaning is also metaphorical and also depends on the difference of the readers’ background. This concept also works for religious texts that do not use the the last ‘signifie’ because omitting the meaning of the text will stop the development of Islam for man’s goodness. In fact, Islam is a religion that as always relevant with the time.