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LIVING QUR’AN DI MEDIA SOSIAL: RESEPSI Q.S AL-ASHR (1-3) DALAM FILM INSPIRASI “AL-QUR’AN MERINDUKANMU” PADA GONTOR TV Anggraini, Tri Faizah
Living Islam: Journal of Islamic Discourses Vol. 7 No. 2 (2024)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/lijid.v7i2.5253

Abstract

The study of the living Qur'an has now spread to cyberspace. The living Qur'an, which is generally synonymous with practical phenomena in real life, does not prevent the virtual world from taking part in representing the practice of the living Qur'an in the world of cinema. The same thing happened in the film "Al-Qur'an Missing You". This inspirational short film, which aired with a duration of 19:23 seconds, succeeded in attracting an audience of 23,113. This research aims to find receptions that have been classified by Ahmad Rafiq in the film "Al-Qur'an Missing You". To achieve this goal, this research uses a qualitative research method with a descriptive-analytic approach while introducing Ahmad Rafiq's version of the living Qur'an theory as the basis for data analysis. By referring to the research process, this research found that exegetical reception, aesthetic reception and functional reception were found in the film "Al-Qur'an Missing You". By providing specific efforts, the exegetical reception is realized in Ayah's interpretation of surah al-Ashr verses 1-3, the aesthetic reception is represented in Alif's pattern of reading the Qur'an in tartil and the functional reception is from the informative aspect which is indicated by the narrative knowledge of groups of people The losers are those who abandon good deeds. Meanwhile, functional reception from the performative aspect can be seen in Alif's religious play, which begins to neutralize the reading of the Qur'an in his activities by relying on his understanding of surah al-Ashr 1-3. Keywords: Living Quran, Reception; Inspiration Film, Gontor TV   Kajian living qur’an kini merambah ke dunia maya. Living qur’an yang umumnya identik dengan fenomena praktikal di kehidupan nyata, tak menghalangi dunia maya untuk turut andil merepresentasikan praktik living qur’an di dunia perfilman. Hal yang sama terjadi pada film “Al-qur’an Merindukanmu”. Film pendek inspirasi yang tayang dengan durasi 19:23 detik ini berhasil menggait penonton sebanyak 23.113. Penelitian ini bertujuan untuk menemukan resepsi yang telah diklasifikasikan oleh Ahmad Rafiq sekaligus mencari proses transmisi dan transformasi pada film “Al-qur’an Merindukanmu”. Untuk mencapai tujuan tersebut, penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan deskriptif-analisis sekaligus mengintrodusir teori living qur’an versi Ahmad Rafiq sebagai basis analisa data. Dengan mengacu pada proses penelitian tersebut, penelitian ini menemukan titik temu bahwa resepsi eksegesis, resepsi estetis dan resepsi fungsional terdapat dalam film “Al-qur’an Merindukanmu”. Dengan memberikan upaya spesifikasi, resepsi eksegesis terwujud pada penafsiran Ayah terhadap surah al-Ashr ayat 1-3, resepsi estetis terrepresentasi pada pola bacaan al-Qur’an Alif secara tartil dan resepsi fungsional dari aspek informatif yang terindikasi pada pengetahuan narasi golongan orang-orang yang merugi adalah golongan yang meninggalkan amal sholih. Sementara resepsi fungsional dari aspek performatif terlihat pada lakon beragama Alif yang mulai menetralisir dengan bacaan qur’an dalam aktivitasnya dengan bersandar pada pemahamannya terhadap surah al-ashr 1-3.   Keyword:  Living Quran, Resepsi; Film Inspirasi, Gontor TV
Pembacaan Perspektif Makkiy-Madaniy atas Kisah Nabi Lut dalam Al-Qur’an Ali, Rijal; Rahmatina, Nada; Anggraini, Tri Faizah
SUHUF Vol 17 No 1 (2024)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v17i1.1026

Abstract

This research aims to reveal the relationship between the Quranic text and the story of the Prophet Lut and his people within the early Arab prophetic society. Additionally, it explores the purpose behind presenting this story to the early Arab society known to have no sexual deviations. This research uses library research with qualitative research methods to achieve this purpose. This research focuses on the verses describing the story of the Prophet Lut and his people by referring to Theodor Noldeke’s Meccan-Medinan chronological periodization to obtain the characteristics of each period. This research finds that the story of the Prophet Lut falls into the first, second, and third Meccan periods. The development of Prophet Lut and his people’s narrative in each period aligns with the development of the needs and challenges of the Prophet Muhammad’s preaching. Homosexuality occupied the same position as the shirk in early Arab society because it was against human nature. The story of the Lut people was evidence of God’s power in destroying people who disobey and violate human nature.
Al-Quran dalam Diskursus Hedonisme: Analisis Kritis Ayat-ayat Hedonis dalam Tafsir Fi Zilail Quran Karya Sayyid Qutb Fauziah, Wiwi; Anggraini, Tri Faizah
Contemporary Quran Vol. 2 No. 2 (2022)
Publisher : Sunan Kalijaga Islamic State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v2i2.5666

Abstract

The flow of interpretation often becomes 'commonplace' when examining the dynamics of Qur'anic exegesis, particularly in the classical and medieval periods. Sayyid Qutb, in his work Tafsir fi Zilal al-Qur'an, is believed to incorporate a da'wah narrative aimed at disseminating a comprehensive understanding of Islamic law. His interpretation reflects the historical context and personal experiences of the Mufassir, which influenced his interpretative style. For instance, materialism and hedonism are seen as underlying factors that have led to certain interpretative perspectives, phenomena that remain prevalent in society today. Therefore, this study seeks to uncover the da'wah narrative in Sayyid Qutb's interpretation and explore his response to the phenomenon of a hedonistic lifestyle, specifically referring to QS. al-Hadid: 20, QS. al-An'am: 32, QS. al-Qasas: 32, and  QS. at-Takathur: 1-2. To achieve this, the research employs a qualitative methodology, utilizing content analysis as a data analysis tool. The study's findings reveal Sayyid Qutb's efforts to uphold Islamic reform by opposing life systems that marginalize Islamic values, such as materialism and hedonism. In Sayyid Qutb's perspective, hedonism is addressed through advocating for a balanced approach that harmonizes worldly pursuits with the values of the hereafter.