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Journal : Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam

Shifting Rights to Education of Adopted Children in Terantang Village Perspective of Islamic Law Agustar, Armi; Mutasir
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam Vol 14 No 2 (2022): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan Dan Ekonomi Islam
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v14i2.5217

Abstract

Providing the right to proper education for adopted children is the basic goal of adoption. The right to education is one of the rights that must be fulfilled by adoptive parents. In general, the organizers of children's rights above are the obligation and responsibility of the government and society. This research states that in Islamic law adopting a child is a good deed, which helps adopted children get a proper education. The phenomenon that occurred in Trantang Village, the right to education for adopted children shifted to utilization, because it was caused by several factors, one of which was from an economic perspective. The purpose of this research is to strengthen previous research, and to further examine the shift in educational rights for adopted children and to look at the factors that lead to non-fulfillment of adoption rights in Trantang Village. This study uses a sociological normative. The results of this study found several factors that resulted in a shift in educational rights, even the rights of adopted children were not given, such as: economic factors, community habits and social media factors. In fact, in Islam, adoption is a good deed, but over time this right shifts to utilization.
Change in Act Number 16 Of 2019 As An Amendment to Law Number 1 of 1974 Islamic Law and Gender Perspective Rangkuti, Muhammad Yusuf; Agustar, Armi
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam Vol 14 No 1 (2022): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan Dan Ekonomi Islam
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v14i1.5245

Abstract

Law Number 1 of 1974 concerning Marriage, which stipulates a difference in the minimum age of marriage of 19 years for men and 16 years for women. It is considered unfair based on gender equality, even though in the 1945 Constitution of the Republic of Indonesia in Article 27 paragraph (1) it is said that, every citizen simultaneously has his position in law and government. Thus, Law Number 1 of 1974 concerning Marriage, causes discrimination against women, and hinders the fulfillment of women's constitutional rights. Such things as the right to health, education and equality in the eyes of the law. So that the birth of Law Number 16 of 2019 concerning Marriage, in this case, the minimum limit for carrying out marriage. Providing justice to the age of marriage, between a 19-year-old male and female.
The Essence of Family Planning in Islam: Achieving Family Well-Being Through Maqashid Shariah Fauzi, Ahmad; Zikri, Ahmad; K, Hendri; Agustar, Armi
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam Vol 16 No 2 (2024): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v16i2.8421

Abstract

Ideally, family planning (FP) is considered important for maintaining family well-being. However, in reality, there are still many negative views in society that oppose the practice of FP, even causing problems in its implementation. This article falls under library research with a qualitative approach. The methodology used is descriptive analysis, specifically explaining the meaning and essence of FP in the context of family well-being through the analysis of Maqasid Shariah theory. The results of the study indicate that FP plays a significant role in family well-being, especially for young couples who have recently married. Mental and financial preparation before educating and caring for children becomes a key factor in maintaining family stability. In the context of Maqasid Shariah, FP actively contributes to preserving health, lineage, wealth, life, and even religion.