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HAKIKAT PESERTA DIDIK DALAM PENDIDIKAN ISLAM Nasution, Annisa; Siregar, Nurfadillah; Winanda, Putri; Hanum OK, Azizah
Populer: Jurnal Penelitian Mahasiswa Vol. 1 No. 3 (2022): September : Jurnal Penelitian Mahasiswa
Publisher : Universitas Maritim AMNI Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58192/populer.v1i3.393

Abstract

This study is to find out the understanding of students; knowing the nature of students; Know the characteristics and characteristics of students; and know the elements of students. This study is a literature review in which data is taken from literary sources from experts in the field of Islamic education. The author concludes that students consist of physical/fiscal elements, and spiritual/mental elements. The essence of all learning is to direct students both physically/fiscally and spiritually/mentally to become better and perfect in accordance with the specified learning objectives.
Mangokal Holi (Kajian Antropologi Simbolik Pada Etnis Batak di Desa Pagar Jati, Kec. Lubuk Pakam) Winanda, Putri; Dora, Nuriza
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

This research examines the Mangokal Holi ceremony of the Batak Toba tribe which is carried out in the Pagar Jati village, Lubuk Pakam sub-district as a form of respect for deceased ancestors. Mangokal Holi is a ceremony (exhumation of bones). Mangokal Holi (digging up skeletons) is a unique tradition of the Toba Batak tribe. The tradition of dismantling and moving skeletons to a more suitable location has continued since the time of the ancestors of the Batak tribe. This research aims to find out the procedures for carrying out the Mangokal Holi ceremony as a symbol of the Toba Batak tribe in the village of Pagar Jati, sub-district. deep into the grave. In this research, researchers used qualitative research with ethnographic methods. The main subjects of this research are local residents. The data collection techniques used were observation and interviews. The results of this research are that not all village communities perform the Mangokal Holi ceremony because the costs required are quite large so that all communities can afford to do it. The symbols contained in the Mangokal Holi ceremony are Martonggoraja, ulos penampin, mangombak, kaffir lime juice, white cloth. , and stone na pear. The time period for carrying out the mangokal Holi ceremony is around 10-15 years as a form of respect for the ancestors. The structure of the Mangokal Holi event is tinopat ma aka hula-hula ni si okalon, martonggo raja, reading prayers, the grave digging process, bone handover ceremony, mangokal Holi ceremony.