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All Journal YASIN: Jurnal Pendidikan dan Sosial Budaya DIRAYAH : Jurnal Ilmu Hadis
Mustafa, Ilham
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Religion Humanities Education Social Sciences Other

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Konsep Ummatan Wasatan dan Muqtasid Menurut Wahbah Az-Zuhaili (Studi Kitab Tafsir Al-Munir) Juwita, Putri; Mustafa, Ilham
YASIN Vol 3 No 6 (2023): DESEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v3i6.1847

Abstract

The author's background in conducting this research is that there are several problems that befell the Indonesian people in the name of religion, especially Islam. Such as cases of violence, extremism in religious radicalism, terrorism which are getting more complicated day by day. Even though the Qur'an explains how to act in the middle and not be too excessive in various aspects of life. A middle or moderate attitude in religion is described in the Qur'an either with the term ummatan wasatan (wasathiyyah) or with the term ummatan muqtasid. These two terms are not only intended for Muslims but also for people of the book, namely Jews and Christians. These two terms are analyzed based on the interpretation of Wahbah az-Zuhaili in the book of tafsir al-Munir. The type of research that the author uses is the library research method, while the method used is the maudhu'i (limited thematic) research method, namely a research method based on certain themes in the Koran. The results of this research are according to Wahbah Zuhaili in the book of tafsir al-Munir what is meant by ummatan wasatan in the QS. al Baqarah verse 143 is a fundamental point in Islam which contains the meaning of middle class, justice, balance, praiseworthy character, not being excessive in religion and not being negligent in fulfilling one's obligations as well as combining knowledge and charity, the spirit of fighting for justice, teaching balance in various aspects of life and upholding human dignity and dignity. Meanwhile, the term ummatan muqtasid in QS. al-Maidah: 66 according to Wahbah az-Zuhaili is moderate in actions, namely being on the straight path and not exceeding limits. Therefore, from what Wahbah az-Zuhaili explains in his interpretation, it indicates that the concept of ummatan wasathan and muqtasid refers to people who have a middle or balanced attitude in all things, which is in line with human nature, namely being able to combine the physical and spiritual, knowledge and charity and not exceeding limits or hurting other people in the life of religion, nation or state.
ANALISIS HADIS KOPI: Studi Terhadap Hadis yang Diterima Sufi dari Nabi Muhammad Saw Melalui Mimpi Dewi, Rani Sukma; Mustafa, Ilham
DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 2 (2024): DIRAYAH: Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/dirayah.v4i2.265

Abstract

  Hadith is something attributed to the Prophet Muhammad SAW, whether in words, actions, approvals, or characteristics. However, there was an instance where a hadith received through a dream was then attributed to the Prophet Muhammad SAW. In the understanding of Sufis, this is considered a hadith of the Prophet SAW. One such hadith, believed by Sufis, is the hadith about coffee received by Sayyid Al-Qudaimi. This raises the question of the quality of the coffee hadith received by the Sufi from the Prophet Muhammad SAW through a dream. This research falls into the category of qualitative research, specifically library research, using the Hadith Criticism method, which is useful for examining the quality of the sanad (chain of narrators) and matan (content) of the hadith. The result of this research is that the coffee hadith received by the Sufi from the Prophet Muhammad SAW through a dream, in terms of sanad quality, is classified as a munqati’ hadith because of the broken chain of narrators. This hadith is also classified as maudhu’ or fabricated. Furthermore, in terms of matan quality, Al-Adlabi established four criteria for matan criticism. According to these four criteria, the coffee hadith received by the Sufi through a dream falls under the category of hadiths that contradict reason, sensory perception, and history, and it does not resemble prophetic speech. Therefore, it can be stated that the coffee hadith is not authentic.
Co-Authors Dewi, Rani Sukma Juwita, Putri