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Counter Women Trafficking Commission (CWTC): Fighters for Justice for Migrants and Human Trafficking Kwirinus, Dismas; Emanuel, Fransiskus; Angga, Stepanus; Mayolla, Innoccentius Gerardo; Peri, Heribertus
Jurnal Pendidikan Sosiologi dan Humaniora Vol 15, No 1 (2024): Edisi April 2024
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/j-psh.v15i1.64470

Abstract

The focus of this article is to examine the Counter Women Trafficking Commission (CWTC): Fighters for Justice for Migrants and Human Trafficking. Migrants are people who are vulnerable to physical and psychological violence. They work abroad to change their fortunes for the better but that goal sometimes doesn't match their expectations. Instead, they often experience injustice and are treated inhumanely by their employers. This situation certainly concerns us all. In this case, CWTC or Talitha Kum as an organization that is present and as a face of hope for small people trying to fight for justice for migrants and victims of human trafficking. So in this study, we will utilize qualitative research methods. We conducted interviews with the head of CWTC or Talitha Kum Malang Raya and looked for data on migrants and how these organizations provide services to migrants. Then, after the data was collected, we used the content analysis method to analyze the research data. This analysis will produce research findings that become a construct in viewing the contextual development of CWTC. The discussion of these findings will become an actual study in interpreting justice for the underprivileged.
THE CONCEPT OF "HUMA BETANG" AS A MODEL OF THE VALUES OF THE PHILOSOPHY OF LIFE OF THE DAYAK COMMUNITY IN CENTRAL KALIMANTAN Loi, Anjelinus; Kwirinus, Dismas; Peri, Heribertus
Jurnal Pendidikan Sosiologi dan Humaniora Vol 14, No 2 (2023): Edisi Oktober 2023
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/j-psh.v14i2.64914

Abstract

The focus of this article is to review the philosophical meaning of the Central Kalimantan traditional house called Huma Betang, in relation to the philosophical values of life of the people of Central Kalimantan. Huma Betang Dayak of Central Kalimantan is a cultural product in which there is a system of human values or life norms based on kinship, togetherness and equality. Huma Betang also presented the collectivity principle of living together, side by side with others. This research will explain that the first objective is to find the philosophical values that the Dayak people have actually lived out which are reflected in the daily dynamics of Huma Betang. This study uses phenomenological analysis and critical reading of the text, using qualitative research methods. The research findings show that the Dayak people of Central Kalimantan in their daily lives in Huma Betang are still very strong in maintaining philosophical values, especially hafakat basara and handep.
Menjadi Gereja Kaum Miskin Suatu Refleksi Teologi dan Dialog Antara Gereja dan Kaum Miskin dalam Konteks Kemiskinan di Indonesia Kwirinus, Dismas; Peri, Heribertus
Gaudium Vestrum - Jurnal Kateketik Pastoral VOL. 7, NO. 2, DESEMBER 2023
Publisher : Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61831/gvjkp.v7i2.159

Abstract

The focus of this research examines the Church of the Poor. The topic of study is related to encounters and dialogue between churches and poor communities in the context of poverty in Indonesia. In the midst of a poverty situation like that which occurs in Indonesia, the church is invited to fulfill its calling. In situations like this, it is clear that the church cannot simply be a donor or Santa organization. This means that to realize its call to the poor, the church must have the courage to become a "Church of the Poor". This research was conducted using qualitative descriptive methods and critical reading of texts, namely: (1) Documents of the Second Vatican Council; (2) FABC (Federation of Asian Catholic Bishops' Conferences) documents; (3) Books about the Church of the Poor; (4) Scientific articles about the Church of the Poor. The findings in this research are that what is meant by "church of the poor" here is a church that not only fights for the poor but more than that, a church that is willing to take sides and fight with them. The church must also dare to be open, willing to accept the poor as they are, and eliminate the dividing lines between themselves and the poor so that dialogue can occur between the two. The dialogue between the church and the poor here is a dialogue of life. Dialogue of life means dialogue that is based on accepting the poor as they are and making their problems and struggles to achieve true humanity the problems and struggles of the church as well.
The The Role of Women in The Preservation of Dayak Desa Ikat Weaving: (Study in Tapang Sambas-Tapang Kemayau Village Sekadau District West Kalimantan) Kwirinus, Dismas; Peri, Heribertus
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 6 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v6i4.2691

Abstract

This study aims to determine the role of Village Dayak women in preserving ikat in the village of Tapang Sambas – Tapang Kemayau, Sekadau District, West Kalimantan. This research is a qualitative research, namely a study where the data is not in the form of numbers and usually emphasizes understanding and interpreting the meaning of an interaction event of human behavior. The type of research used is the type of case study. The sampling technique is using snowball sampling. Based on the results of the research it is known that the role of women in preserving the Dayak Ikat weaving, starting from the initial process of rolling the thread until it is finished being a cloth, only women weave the cloth because in general men are not allowed to participate in weaving because there are prohibitions and restrictions that must be obeyed. We can already see the participation and involvement of weavers in efforts to preserve this Dayak woven fabric. Weaving craftsmen are active in participating in training activities, cultural performances and cultural exhibitions. The philosophical values offered in this weaving tradition can be seen in the spirit of mutual cooperation and solidarity among Dayak Desa women.