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<![CDATA[DIALEKTIKA AKAL DAN WAHYU: PEMBAHARUAN HUKUM ISLAM DALAM PERSPEKTIF SOSIOLOGI HUKUM ]]>
<![CDATA[S, Samsuddin]]>;
<![CDATA[K, Kurniati]]>;
<![CDATA[M, Misbahuddin]]>
<![CDATA[ Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol 22, No 2 (2023): Desember ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Bone ]]>
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DOI: 10.30863/ekspose.v22i2.2767
<![CDATA[Islam in its form has two forms. First, Islam as an ideal transcendental religious system. That is as stated in various Islamic sciences which are the result of the interpretation or contextual understanding of the ulama' of the Qur'an and the example of the Prophet Saw. Second, Islam is reflected in the historical reality of Muslim culture, civilization and society. This means how Islam as a religion that contains divine teachings can be spoken and implemented by humans, so that to be able to translate the message of Allah through the Qur'an as a book of guidance for Muslims, it is necessary to have a thought or study of science to understand the message conveyed by the Qur'an, so that the Qur'an can be grounded in each of the heartstrings of Muslims.Islam dalam wujudnya memiliki dua bentuk. Pertama, Islam sebagai sistem keagamaan yang bersifat transendental yang ideal. Yaitu sebagaimana tertuang dalam berbagai ilmu keislaman yang merupakan hasil interpretasi atau pemahaman secara kontekstual para ulama’ terhadap Al- Qur’an dan keteladanan Rasulullah Saw. Kedua, Islam yang tercermin dalam realitas sejarah kebudayaan, peradaban dan masyarakat muslim. Ini artinya bagaimana Islam sebagai agama yang memuat ajaran-ajaran Ilahi dapat dibahasakan dan dilaksanakan oleh manusia, sehingga untuk dapat menerjemahkan pesan Allah melaui Al-Qur’an sebagai kitab tuntunan umat Islam, maka perlu adanya suatu pemikiran atau kajian ilmu untuk memahami pesan yang disampaikan Al- Qur’an, sehingga Al-Qur’an dapat membumi di masing-masing hati sanubari umat Islam. ]]>
<![CDATA[Urgensi Pluralisme dalam Tatanan Hukum Islam di Indonesia ]]>
<![CDATA[Ikram, Muhammad Furqanul]]>;
<![CDATA[Gassing, Qadir]]>;
<![CDATA[K, Kurniati]]>
<![CDATA[ Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 1 (2024): Agustus ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.13226183
<![CDATA[Diversity is a sunnatullah that every community must contemplate and believe in. Awareness of religious communities is the key to continuity in practicing their respective religions. Every religion has a substance of truth, in preennial philosophy a concept in philosophical discourse that discusses the nature of God as an absolute being is the source of all sources of existence. Pluralism is a condition of a pluralistic society (related to social and political systems) or a cultural condition of various different cultures in a society, or a situation where large groups and small groups can maintain their identity in society without having to oppose the dominant culture. This research is qualitative in nature so the method used is a qualitative method, where the focus of the research is centered on in-depth observation. In this research, data collection was carried out using the library study method, namely searching authentic written sources. Furthermore, the data that was successfully collected was analyzed to be able to understand and reach conclusions in this research.]]>
<![CDATA[Harmonisasi Pluralitas Dalam Bingkai Hukum Islam di Indonesia ]]>
<![CDATA[A, Asriawan]]>;
<![CDATA[K, Kurniati]]>;
<![CDATA[M, Marilang]]>
<![CDATA[ Media Hukum Indonesia (MHI) Vol 2, No 3 (2024): September ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.12745121
<![CDATA[Plurality in Indonesia is not a new problem, but something that has existed for a long time. Indonesia was built from a nation-state structure that cannot avoid the inevitability of diversity. History has written its reality through the form of Indonesian independence as a result of working together from the pluralistic strength of this nation. This research is a library research (Library Research) which aims to analyze the form of harmonization of plurality within the frame of Islamic law in Indonesia and the implementation of plurality within the frame of Islamic law in Indonesia. In this research, the authors used a normative approach, namely an approach with the aim of finding plurality in Indonesia, so that it is hoped that they can analyze the form of harmonization and implementation of plurality within the framework of Islamic law in Indonesia. Based on the research results, the form of harmonization of plurality within the framework of Islamic law is emphasized in QS. al-Hujurat/33. Islam does not deny plurality in society, because plurality itself is considered something that is God's law. The plurality of religions that have existed for a long time in Indonesia should be accepted by all religious adherents if we want to create a harmonious, harmonious and peaceful nation even though theology is different. In terms of implementation, it can be seen from the presence of religious tolerance in Indonesia. Recognition of religious, ethnic and racial diversity in Islamic law will create an inclusive and fair foundation for all Indonesian citizens. If the understanding and implementation of plurality within the framework of Islamic law is successfully achieved, then society will experience progress towards harmony and justice.]]>
<![CDATA[Analisis Lembaga Yudikatif Dalam Etika Politik Islam Menurut Imam Al-Ghazali ]]>
<![CDATA[S, Sarmila]]>;
<![CDATA[Patongai, Alni Avasyah R.A]]>;
<![CDATA[Mansyur, Nur Islamiah]]>;
<![CDATA[K, Kurniati]]>
<![CDATA[ Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 3 (2024): Madani, Vol. 2, No. 3 2024 ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.12661063
<![CDATA[This research discusses Imam Al-Ghazali's views on the judiciary and Islamic political ethics. This research aims to explain Al-Ghazali's political thoughts which explain the judiciary in Islam and also explain the concept of justice as applied to life. Al-Ghazali emphasized the need for judges who are well trained, have in-depth knowledge of Islamic law, and high moral integrity. This research highlights the importance of transparency in the judicial process to ensure fairness in decisions and strengthen the legitimacy of judicial institutions in the eyes of the public. The independence of the judiciary from political or other external influences is also considered crucial to ensure decisions are based on the law and principles of justice. Al-Ghazali's views provide a valuable framework for understanding how the justice system can be built and strengthened in the context of a just and civilized society. The research method used is a qualitative method by conducting a literature study from one source. Then the data collected will be studied and analyzed to be analyzed carefully in order to get answers to the problems being studied.]]>
<![CDATA[Effectiveness of SEMA No. 2 of 2023 Regarding Interfaith Marriage in Indonesia ]]>
<![CDATA[Razak, Abd. Rahman]]>;
<![CDATA[Gassing, Qadir]]>;
<![CDATA[K, Kurniati]]>
<![CDATA[ Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024 ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.10567479
<![CDATA[This article discusses the condition of interfaith marriages in Indonesia after the emergence of SEMA No. 2 of 2023. Before the emergence of SEMA, interfaith marriage was something that was often debated by academics because there were no regulations that clearly regulated legal interfaith marriage. The emergence of SEMA is considered to provide legal certainty to support the implementation of Law no. 1 of 1974 so that marriage is based on the provisions of each religion. The SEMA is considered effective in closing the way for interfaith marriages, but its reach is limited to the judicial environment, while the reality in society is still happening even after the SEMA was established. This is because there is still a gap, namely through registration at the Disdukcapil Office. So it is considered necessary to harmonize norms in a number of laws and regulations such as the Marriage Law and the Administering Law. This research uses library research methods. Research data was obtained through literature study, namely reading and analyzing documents relevant to this research.]]>
<![CDATA[Etika Politik Islam Dalam Pemikiran Nurcholis Majid ]]>
<![CDATA[Suwandi, Ervina]]>;
<![CDATA[Syamsul, Auliyah Shafira Azzahra]]>;
<![CDATA[Naba, Khair Tasnim Razak]]>;
<![CDATA[K, Kurniati]]>
<![CDATA[ Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 7 (2024): Madani, Vol 2. No. 7, 2024 ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.12527075
<![CDATA[This research discusses the contemporary Islamic thinker of the 20th century, namely Nurcholis Majid. The theoretical aim of this research is to provide an academic contribution to the concept of Islamic political ethics according to Nurcholis Majid. Practically, this research reveals the political ethics of a country according to Nurcholis Majid and the method of implementing Islamic political ethics according to Nurcholis Majid. Nurcholish Majid tries to dispel the myth of political Islam as dissent or opposition to the state by rejecting its symbolic and ideological character. Apart from that, this makes it clearer that Islam must emphasize its commitment to Islamic ethical values in every government system, especially in Nurcholis' view. implementation of Islamic ethical values. The research method used is a qualitative-interpretive method by conducting literature studies from secondary data in the form of books, journals and several documented research results. The data obtained will be collected, studied and synthesized and then analyzed carefully to get answers to the problems posed.]]>
<![CDATA[Pemikiran Abdullah Ahmad Al-Na’im tentang Larangan Pernikahan Beda Agama dan Implikasinya di Indonesia ]]>
<![CDATA[Zalsabillah, Annisa]]>;
<![CDATA[Agung, Muh.]]>;
<![CDATA[K, Kurniati]]>
<![CDATA[ Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 7 (2024): Madani, Vol 2. No. 7, 2024 ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.12553249
<![CDATA[Interfaith marriages are a crucial aspect of human life today. The clash of norms that exist in society makes this even more crucial and triggers the birth of propaganda and complex problems in the lives of Muslim communities, especially when there is an absolute ban on interfaith marriages in Indonesia. This research will examine Abdullah Ahmad An-Na'im's thoughts regarding the permissibility of interfaith marriages and their implications in Indonesia. The type of research used in this research is library research with a theoretical approach to normative Sharia, normative juridical and socio-legal theories. Primary data sources come from Abdullah Ahmad An-Na'im's books and literature/rules discussing interfaith marriages. Meanwhile, secondary data comes from literature or data that supports the object of study, such as journals and so on. The data was then analyzed using exploratory analysis. The results of this research show that Abdullah An-Na'im's thoughts regarding the prohibition of interfaith marriages are a form of religion-based discrimination. So if it is correlated with the situation in Indonesia, interfaith marriage in Indonesia is not appropriate because it imposes a prohibition that is not based on humanism, especially because Indonesia is not an Islamic country. The implication of this research is that the provisions regarding the prohibition of interfaith marriages in Indonesia should be revoked and permitted with exceptions in emergency situations.]]>
<![CDATA[Esensi Penguatan Etika Politik Islam di Indonesia ]]>
<![CDATA[Nisya, Khoirun]]>;
<![CDATA[Nasrung, Nur Aulia]]>;
<![CDATA[K, Kurniati]]>
<![CDATA[ Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 7 (2024): Madani, Vol 2. No. 7, 2024 ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.12553419
<![CDATA[The essence of strengthening Islamic political ethics in Indonesia which underlines the need for harmony between religious principles and political governance. This requires integrity, transparency and justice as the basis for leaders and society in carrying out politics based on Islamic values. The theoretical aim of this research is to provide an academic contribution related to moral guidance for political leaders and the general public which will later provide an understanding regarding the essence and strengthening of ethics by integrating Islamic values into political practice in Indonesia which can form better political policies. a political system that is fair, transparent and socially just. The leadership system generally does not explain the role of politics and community participation, this is what encourages researchers to examine the essence and strengthening of Islamic political ethics. The research method used is a qualitative-interpretive method by conducting a literature study from one source. Then the data obtained will be collected, studied and synthesized and then analyzed carefully to get answers to the problems posed.]]>
<![CDATA[Problematika Ta’arud Al-Adillah Dalam Menyelesaikan Masalah Hukum ]]>
<![CDATA[Arham, Ghina Ghefira Fadhia]]>;
<![CDATA[Rahmat, Anugrah Safitri]]>;
<![CDATA[k, Kurniati]]>
<![CDATA[ Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 3 (2024): Madani, Vol. 2, No. 3 2024 ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.12662788
<![CDATA[The Qur'an is the first and main authority in the Islamic religion, in viewing a law or resolving a problem faced by humans on this earth. Fiqh proposals present various ways with various aspects to capture the legal messages presented by the Koran and Sunnah, as well as solutions that can be implemented if there is a contradiction between several equivalent propositions or between other propositions. Legally, the research method used is normative juridical. In this type of legal research, law is often conceptualized as what is written in statutory regulations (law in books). Ta'arud al-Adillah is a term in the science of ulus fiqh which refers to the conflict or contradiction between the postulates of sharia law. The essence lies in how the ulama and mujtahid resolve the conflict to reach the right legal conclusion. The Ta'arud al-Adillah method of interpretation, which refers to the conflict between legal postulates in the science of ulus fiqh. The scholars use principles such as tarjih (preference), talfiq (combination), or takhsis (special explanation) to complete ta'arudh al-adillah. The al-jam'u method on this problem is more appropriate than using the al-naskh method. One way to apply the al-jam'u method is by discussing the propositions of 'aam. The implementation of Ta'arud al-Adillah in Islamic legal practice involves systematic steps and careful principles. First of all, fiqh experts must recognize the existence of conflicts between various legal propositions that are relevant in a particular context.]]>
<![CDATA[Keabsahan Akad Nikah Via Telepon Perspektif Ulama Islam Kontemporer (The Validity of a Marriage Contract Via Telephone From The Perspective of Contemporary Ulama’s Thought) ]]>
<![CDATA[Pratiwi, Ratu Ajeng]]>;
<![CDATA[Nurjanna, Sitti]]>;
<![CDATA[K, Kurniati]]>
<![CDATA[ Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 5 (2024): Madani, Vol. 2, No. 5 2024 ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.12599095
<![CDATA[Pesatnya kemajuan teknologi pada era ini, institusi pernikahan mengalami transformasi yang signifikan. Salah satu fenomena menarik yang muncul adalah pelaksanaan akad nikah secara virtual, di mana saksi-saksi dan mempelai dapat menyaksikan upacara melalui layar perangkat telekomunikasi. Pemanfaatan telepon sebagai media untuk melaksanakan akad nikah menjadi opsi yang semakin umum, memunculkan suatu bentuk ijtihad atau pemikiran hukum Islam untuk mengatasi kendala geografis dan situasional.. Fenomena ini menimbulkan pertanyaan seputar keabsahan akad nikah via telepon, karena hukum positif dan hukum Islam tidak secara spesifik membahasnya. Penelitian ini bertujuan untuk mengkaji keabsahan akad nikah via telepon dari perspektif ulama Islam kontemporer. Pada penelitian ini menggunakan metode kajian pustaka sebagai bahan rujukan dalam penelitian ini serta metode tersebut dielaborasikan dengan pendekatan teologis normatif, yakni mengaji terkait pendapat Ulama Islam kontemporer mengenai pelaksanaan akad nikah via telepon, apakah sah menurut hukum Islam ataukah tidak. Dalam hal ini masih diperlukan penelitian mendalam yang melibatkan ahli hukum Islam dan juga ahli teknologi informasi untuk mengkaji implikasi hukum dan teknis penggunaan telepon sebagai sarana dalam prosesi akad nikah. Dialog lintas disiplin ilmu dan kerjasama antara ahli dapat menghasilkan pandangan yang holistik serta menciptakan pedoman hukum yang jelas dan merespon perkembangan teknologi dengan bijak sesuai dengan nilai-nilai Islam.]]>
