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All Journal Madani: Multidisciplinary Scientific Journal Socius: Social Sciences Research Journal
Herman, Muhammad Akbar
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Berekonomi Untuk Hidup Layak Herman, Muhammad Akbar; Ridwan, Muhammad Saleh; Lutfi, Mukhtar
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 12 (2024): July
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12660473

Abstract

The purpose of this research is to understand the Principles of Economics in Islam and the Concept of Decent Living in Islam. The results of this research show: 1) The definition of Islamic economics in the scientific literature includes several perspectives from experts, but substantively, Islamic economics is a science that studies human behavior in efforts to meet needs with limited resources within the framework of Sharia. Another definition formulates that Islamic economics is a science that studies the behavior of a Muslim in an Islamic society framed by Sharia. The principles of Islamic economics, which form the structure of Islamic economics, are based on five universal values, namely: tauhid (faith), 'adl (justice), nubuwwah (prophethood), khilafah (government), and ma'ad (result); 2) Islamic economics, which is part of Islamic law, naturally has goals that cannot be separated from the main objectives of Islamic law. The main goal of Islamic economics is to achieve human objectives of attaining happiness in this world and the hereafter (falah) and a good and honorable life (al-hayah al-thayyibah). This is the definition of welfare in the Islamic approach, which is certainly different from the concept of welfare in traditional secular and materialistic economics.
Analisis Maslahah Mursalah Terhadap Pemberian Dispensasi Nikah Hasan, Hamzah; Herman, Muhammad Akbar; Watowiti, Ardiansyah S.
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 12 (2024): July
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12562206

Abstract

The aim of this research is to explain the review of Islamic law in determining the age limit for marriage and the application of the principle of maslahah murlah in granting marriage dispensations. This research uses qualitative research with a phenomenological approach, data collection methods using documentation methods with data analysis using the process of collecting, compiling and discussing information contained in written documents. The results of this research show: 1) Early marriage, even though it is legally legal, does not absolutely apply to everyone and in all conditions. This is because under certain conditions that can cause mafsadat (loss), the law can become makruh or even haram. Legal provisions in Islam cannot be separated from the positive and negative values that arise from them. 2) The context in considering maslahah murrasa, the judge's perception regarding marriage dispensation is included in the realm of maslahah khashshah or the individual or personal benefit of the applicant, because marriage dispensation cases include marriage cases that are private and only involve a few individuals, namely the applicants. So there is no consideration of maslahah 'ammah or general benefit for society.
Struktur dan Hierarki Ilmu (al-Ghazali dan al-Farabi) Herman, Muhammad Akbar; M, Marilang; Nonci, Muhammad Hajir
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10539724

Abstract

The aim of this research is to understand the meaning of the structure and hierarchy of science, the structure and hierarchy of science according to al-Ghazali, and the structure and hierarchy of science according to al-Farabi. The results of this research show: 1) The structure of science is a systematic collection of knowledge consisting of components that are interrelated or coordinated so that they can become a theoretical basis or provide an explanation. The hierarchy of knowledge is a sequence or level of knowledge; 2) Regarding scientific terminology, Al-Ghazali tries to map it into three global categories based on the level of obligation, source, and social function. In an ontological perspective, Al-Ghazali divides science into Fardhu 'Ain and Fardhu Kifayah. In the epistemological framework, science, according to Al-Ghazali, can be mapped into two, namely Sharia Science and Sharia Ghairu. In Al-Ghazali's reading, all knowledge that is included in the framework of sharia science is commendable. However, this is not the case with knowledge that falls within the domain of sharia-ghiru science. This knowledge is mapped into three domains, namely: praiseworthy, disgraceful, and neutral (mubah); 3) Al-Farabi classified science into two large groups, namely 'Aqliyyah (intellectual) sciences, which were then called Philosophical Sciences, and Naqliyyah (doctrinal) sciences, which were then called Religious Sciences.
Co-Authors Hamzah Hasan, Hamzah Lutfi, Mukhtar M, Marilang Nonci, Muhammad Hajir Ridwan, Muhammad Saleh Watowiti, Ardiansyah S.