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All Journal JOURNAL EQUITABLE Filantropi: Jurnal Manajemen Zakat dan Wakaf Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi BUANA GENDER : Jurnal Studi Gender dan Anak
Roykhatun Nikmah
Universitas Islam Negeri Raden Mas Said Surakarta
Religion Humanities Decision Sciences, Operations Research & Management Law, Crime, Criminology & Criminal Justice Social Sciences

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PERGESERAN CARA PANDANG MASYARAKAT MUSLIM SUKU ALOR TERHADAP LARANGAN PERKAWINAN SATU SUKU (ENDOGAMI) DI KOTA ATAMBUA-NUSA TENGGARA TIMUR Nikmah, Roykhatun
JOURNAL EQUITABLE Vol 3 No 1 (2018)
Publisher : Prodi Ilmu Hukum Fakultas Hukum Universitas Muhammadiyah Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (421.445 KB)

Abstract

Many previous studies have discussed the themes of endogamy and exogamy marriage, but the differences in the characteristics of this study are that the people studied are in the majority Catholic region, and consist of various ethnicities and cultures. For the Alor Muslim community who still prohibit endogamous marriage due to biological and geneological reasons. Changes in the times and development of society changed the thinking paradigm of some Alor people regarding the prohibition of endogamous marriages that were becoming obsolete. This study wants to see what factors influence the shift in perspective and how the relationship between the Customary, Islamic and State legal systems influences each other in the Alor tribal system in general. John R Bowens legal pluralism theory is used to explain the three legal systems that apply in the life of the Muslim community of the Alor people in Atambua. While the theory of customary law and Islamic struggle is used to see the extent of the dialogue between the two legal systems in understanding the prohibition of endogamous marriage
PERGESERAN CARA PANDANG MASYARAKAT MUSLIM SUKU ALOR TERHADAP LARANGAN PERKAWINAN SATU SUKU (ENDOGAMI) DI KOTA ATAMBUA-NUSA TENGGARA TIMUR Roykhatun Nikmah
JOURNAL EQUITABLE Vol 3 No 1 (2018)
Publisher : Prodi Ilmu Hukum Fakultas Hukum Universitas Muhammadiyah Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37859/jeq.v3i1.811

Abstract

Many previous studies have discussed the themes of endogamy and exogamy marriage, but the differences in the characteristics of this study are that the people studied are in the majority Catholic region, and consist of various ethnicities and cultures. For the Alor Muslim community who still prohibit endogamous marriage due to biological and geneological reasons. Changes in the times and development of society changed the thinking paradigm of some Alor people regarding the prohibition of endogamous marriages that were becoming obsolete. This study wants to see what factors influence the shift in perspective and how the relationship between the Customary, Islamic and State legal systems influences each other in the Alor tribal system in general. John R Bowen's legal pluralism theory is used to explain the three legal systems that apply in the life of the Muslim community of the Alor people in Atambua. While the theory of customary law and Islamic struggle is used to see the extent of the dialogue between the two legal systems in understanding the prohibition of endogamous marriage
GAGASAN INTEGRASI ZAKAT DAN PAJAK PERSPEKTIF MAQASHID SYARIAH: PENDEKATAN SISTEM JASSER AUDA Roykhatun Nikmah
Filantropi : Jurnal Manajemen Zakat dan Wakaf Vol. 2 No. 2 (2021): Filantropi
Publisher : Program Studi Manajemen Zakat dan Wakaf

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (309.38 KB) | DOI: 10.22515/finalmazawa.v2i2.3569

Abstract

Several kinds of literature have tried to formulate the concept of zakat and tax integration or the idea that tax is a form of zakat, such as Masdar Farid Mas'udi's view. Zakat which has vertical as well as horizontal dimensions has great potential in realizing the welfare and benefit which is the goal of shari'at (maqashid syari'ah), as well as the role of taxes. This paper explains the discourse of integrating zakat and tax as a new concept in optimizing the management of zakat and tax funds in building social welfare, alleviating poverty, and realizing Sustainable Development Goals (SDGs). The concept of zakat and tax integration will be reviewed based on the contemporary maqashid sharia theory initiated by Jasser with a systems approach. maqashid of classical sharia which tends to prioritize the benefit of the individual is expanded to include the benefit of society. By integrating zakat and taxes in a government policy, the benefit of society, in general, will be realized, the purpose of Islamic law is no longer just safeguarding and preservation but shifting towards development. Beberapa literatur telah mencoba memformulasikan konsep integrasi zakat dan pajak atau gagasan yang mengatakan pajak merupakan bentuk dari zakat seperti pandangan Masdar Farid Mas'udi. Zakat  yang memiliki dimensi vertikal dan juga horizontal memiliki potensi besar dalam mewujudkan kesejahteraan dan kemaslahatan yang merupakan tujuan dari syariat (maqashid syariah), begitu pula dengan peran pajak. Tulisan ini menjelaskan wacana integrasi zakat dan pajak sebagai konsep baru dalam mengoptimalkan pengelolaan dana zakat dan pajak dalam membangun kesejahteraan sosial, mengentaskan kemiskinan dan mewujudkan Sustainable Development Goals (SDGs). Konsep integrasi zakat dan pajak akan ditinjau berdasarkan teori maqashid syariah kontemporer yang digagas oleh Jasser dengan pendekatan sistem. maqashid syariah klasik yang cenderung memprioritaskan kemaslahatan individu diperluas dengan cakupan kemaslahatan masyarakat. Dengan mengintegrasikan zakat dan pajak dalam suatu kebijakan pemerintah maka akan terwujud kemaslahatan masyarakat secara umum, tujuan hukum Islam tidak lagi sekedar penjagaan dan pelestarian tapi bergeser menuju pengembangan.
Kewenangan KUA Kecamatan dan Pengadilan Agama Dalam Perkara Perubahan Biodata Akta Nikah Muhammad Sangidun; Roykhatun Nikmah
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 4 No. 1 (2022): May 2022
Publisher : Fakultas Syariah Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (848.154 KB) | DOI: 10.22515/alhakim.v4i1.5102

Abstract

This study aims to examine the authority of the District Office of Religious Affairs (KUA) and the Religious Courts in changing marriage certificate biodata. To change the biodata on the marriage certificate, it should be enough to do it at the District KUA in accordance with the provisions in PMA Number 20 of 2019 and there is no need to go through the determination of the Religious Courts because it is not legally mandated in Law Number 50 of 2009. Meanwhile, the judges of the Cilacap Religious Court granted the request for a change in the marriage certificate biodata on the grounds that it had previously submitted to the KUA but was rejected. This is not in accordance with PMA Number 20 of 2019 and Law Number 50 of 2009 it can be said that the KUA rejects cases under its authority and the Religious Courts handle cases outside its authority. With the qualitative field method, the data were collected through interviews and documentation and analyzed descriptively. The findings in the study in the form of the KUA's refusal to change the marriage certificate biodata were because the Petitioner did not fulfill the administrative requirements in the form of a birth certificate, the case of changing the marriage certificate biodata at the Cilacap Religious Court in 2020 was 309 cases, and the judge granted the request based on the provisions of Article 49 Law Number 50 of 2009. The conclusion of this research is that the KUA and the Religious Courts are both authorized to change the marriage certificate biodata, the authority attached to the KUA is absolute authority as stated in PMA Number 20 of 2020 while the Religious Courts are an expansion of authority in article 49 of the Law. Law Number 50 of 2009 because it is included in the case of the marriage sector. Abstrak Penelitian ini bertujuan untuk meneliti kewenangan Kantor Urusan Agama (KUA) Kecamatan dan Pengadilan Agama dalam mengubah biodata akta nikah. Untuk mengubah biodata pada akta nikah seharusnya cukup dilakukan di KUA Kecamatan sesuai dengan ketentuan dalam Peraturan Menteri Agama Nomor 20 Tahun 2019 dan tidak perlu melalui penetapan Pengadilan Agama sebab secara limitatif bukan merupakan kewenangannya yang diamanatkan dalam Undang-Undang Nomor 50 Tahun 2009. Sedangkan hakim Pengadilan Agama Cilacap mengkabulkan permohonan perubahan biodata akta nikah dengan alasan sebelumnya telah mengajukan ke KUA akan tetapi ditolak. Hal ini tidak sesuai dengan Peraturan Menteri Agama Nomor 20 Tahun 2019 dan Undang-Undang Nomor 50 Tahun 2009.  Dapat dikatakan KUA menolak perkara yang menjadi kewenangannya dan Pengadilan Agama menangani perkara diluar kewenangannya. Temuan dalam penelitian berupa penolakan KUA mengubah biodata akta nikah adalah karena Pemohon tidak melengakpi syarat administratif berupa akta kelahiran, perkara perubahan biodata akta nikah di Pengadilan Agama Cilacap pada tahun 2020 sebanyak 309 perkara, serta hakim mengkabulkan permohonan tersebut berdasarkan ketentuan pasal 49 Undang-Undang Nomor 50 Tahun 2009. Simpulan dari penelitian ini adalah KUA dan Pengadilan Agama sama-sama berwenang mengubah biodata akta nikah, kewenangan yang melekat pada KUA merupakan kewenangan mutlak sebagaimana disebutkan dalam Peraturan Menteri Agama Nomor 20 Tahun 2019 sedangkan pada Pengadilan Agama merupakan perluasan kewenangan dalam pasal 49 Undang-Undang Nomor 50 Tahun 2009 sebab termasuk dalam perkara bidang perkawinan.
Dialektika Status Wanita dalam Pembaharuan Hukum Keluarga di Indonesia Roykhatun Nikmah
BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 5 No. 1 (2020)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2856.317 KB) | DOI: 10.22515/bg.v5i1.3081

Abstract

the status of women in family law became the main focus in legal reform. The reforms made must be dynamic and flexible in the face of changes in the socio-cultural context of society. The purpose of reform in addition to raising the status of women in the relationship between husband and wife also aims to provide legal certainty. Marriage Law and the Compilation of Islamic Law as the basis for resolving matters within the Court must continue to adapt to the social shift of society and the demands of social change so as not to lose its function as a social operator. To see the change in the status of women before the existence of Law Number 1 of 1974 and also KHI then the approach used is a historical approach. The juridical approach is used to see how the rules in Law No. 1/1974 and KHI apply to adapt to the demands of society change. The focus of juridical studies on the age limit of marriage, polygamy and divorce. Determination of the age limit of marriage has changed from 16 years of age for girls to 19 years. There is a change in article 7 paragraph (1) so that women and men have a passion for the right to education, health and constitutional rights. While the rules of Indonesian polygamy are not completely prohibited but the court provides strict conditions to do, while the rules of divorce for women have the right to file for divorce if the husband violates talaq ta’liq and commits the causes of divorce.
Co-Authors Muhammad Sangidun