<![CDATA[There are three opinions in religious discourses regarding the law of rasm ‘u£mÄÂnī in Qur’an writings. The first opinion states that rasm ‘u£mÄÂnÄ« is tauqÄ«fÄ« (taken for granted from Prophet Muhammad saw), the second states that it is ijtihÄÂdÄ«, and the last is the most moderate opinion intended to give flexibility to the average person to adapt with the Qur’an. On the other side, it also emphasizes that certain people (khawÄ¡) ought to maintain the preservation of rasm ‘u£mÄÂnÄ«. The paper’s author asks since when did the doctrine that states rasm ‘u£mÄÂnī is tauqÄ«fī exist? Has this doctrine been known since the beginning of the era of Islam?]]>
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