cover
Contact Name
Ali Akbar
Contact Email
aliakbar.kaligrafi@gmail.com
Phone
+622187798807
Journal Mail Official
jurnalsuhuf@gmail.com
Editorial Address
https://jurnalsuhuf.kemenag.go.id/suhuf/about/editorialTeam
Location
Kota adm. jakarta timur,
Dki jakarta
INDONESIA
SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya
ISSN : 19796544     EISSN : 25486942     DOI : https://doi.org/10.22548/shf.v12i2.481
FOCUS: SUHUF aims to increase understanding of the Quran through the publication of academic articles and research results. SCOPE: SUHUF publishes studies on the mushaf, translation, interpretation, rasm, qiraah, and other Quranic sciences, and pays special attention to the study of the Quran in the context of Indonesia and Southeast Asia.
Articles 186 Documents
Resistensi Terhadap Hermeneutika dalam Kajian Al-Qur'an di Indonesia(Pemetaan Varian dan Kepentingan) Maimun, Achmad
SUHUF Vol 8 No 2 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i2.8

Abstract

Resistensi terhadap hermeneutika belum mendapatkan banyak perhatian. Padahal ini penting sebagai bahan evaluasi untuk mematangkannya upaya pencarian metode yang lebih baik dalam memahami al-Qur’an. Kenyataannya, para penolak hermeneutika tidak seragam dalam beberapa aspeknya. Variasi tersebut terlihat dari argumen, aktor, latar dan kepentingannya. Dari kajian ini ditemukan bahwa argumentasi penolakannya terbagi menjadi tiga: argumen ideologis, teologis, epistemologis. Dalam berbagai argumen yang diberikan tampak para pemikirnya memberikan penekanan yang berbeda, walaupun tidak jarang penolakan itu melakukan generalisasi berlebihan. Jika dilihat dari kapasitas penggagasnya: santri, akademisi dan aktivis Islam. Jika dilihat dari latarnya mencakup pesantren dan perguruan tinggi Islam dan umum, dalam dan luar negeri. Berdasar kepentingan yang ada di baliknya, penolak hermeneutika mengusung beragam kepentingan: (1) puritan-fundamentalis, yaitu kepentingan perlawanan atas Barat dan penegasan identitas Islam sekaligus perlindungan kemurnian Islam dan unsur luar yang dapat mencemari; (2) tradisionalis, yakni  kepentingan melindungi otiritas tradisional atas syariah sebagai penjamin otentisitas melalui isna>d; (3) saintifik, yaitu kepentigan untuk netral dan objektif terhadap hermeneutika sehingga bisa memperkaya wawasan untuk pengembangan pemikiran Islam secara proporsional tanpa melabrak batasan baku dan merusak iman.Kata Kunci: Resistensi Hermeneutika, Puritan-Fundamentalis, Tradisionalis, Saintifik.
Menstrual Taboo dan Kontrol Sosial Perempuan Menurut Muhammad ‘Izzah Darwazah (Studi Intertekstualitas Terhadap Al-Qur’an dan Bibel) Lestari, Lenni
SUHUF Vol 8 No 2 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i2.10

Abstract

Menstrual taboo adalah istilah yang digunakan dalam kajian antropologi terkait dengan pengaruh menstruasi bagi perempuan dalam kehidupan sosial. Darah menstruasi dianggap darah yang tabu. Berdasarkan tradisi Yahudi, perempuan yang sedang menstruasi harus diasingkan ke tempat yang lain. Ia dilarang berinteraksi dengan keluarganya dan menyentuh masakan apapun. Kronologi turunnya ayat tentang menstruasi juga berhubungan dengan tradisi Yahudi ini. terlebih, saat ini menstrual taboo memberikan pengaruh yang cukup besar di beberapa negara, seperti India, Amerika dan beberapa provinsi di Indonesia. Salah satu mufassir yang memfokuskan kajiannya pada hubungan antara al-Qur’an dan Bibel adalah Muhammad ‘Izzah Darwazah. Dalam tafsirnya, Darwazah menjelaskan tentang menstrual taboo dalam perspektif al-Qur’an dan Bibel. Artikel ini akan membahas tentang menstrual taboo menurut Darwazah. Selain itu, artikel ini juga akan menjelaskan tentang pengaruh menstrual taboo terhadap relasi antara laki-laki dan perempuan serta berusaha menangkap respon Darwazah terhadap permasalahan ini.Kata kunci: Menstrual taboo, al-Qur’an, Bibel, Darwazah, Gender.
Peradaban al-Qur’an dan Jaringan Ulama di Pesisir Barir, Muhammad
SUHUF Vol 8 No 2 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i2.11

Abstract

Pesisir sebagai akses maritim merupakan pintu gerbang utama dalam penyebaran kebudayaan masa awal masuknya Islam. Jalur perekonomian yang terbentang dari selat malaka hingga pesisir Jawa meninggalkan banyak bekas yang hingga sekarang terabadikan dalam pena-pena kesejarahan negeri archipelago Nusantara. Pusat pengajaran al-Qur’a>n di pesisir Jawa di Grasik telah muncul pada awal abad ke 11, berkembang pada abad ke 15 di tanah kasunanan Giri, dan mencapai era perluasannya pada abad ke-18 seiring geliat pertumbuhan pesantren yang begitu pesat. Pada gilirannya, bentang wilayah yang strategis ini membangun jaringan tokoh Qurro>’ dan Ahli keilmuan al- Qur’a>n di pesisir Gresik Lamongan seperti Abdul Karim Musthofa dan Munawwar Sidayu Gresik yang memiliki sanad Ima>m ‘A>s}im.Kata kunci : Peradaban al-Qur’a>n, Jaringan Ulama>’ Qur’a>n
Khazanah Al-Qur’an Kuno Bangkalan Madura Hakim, Abdul
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.12

Abstract

Bangkalan is one of four Islamic of cultural centers in Madura. One of its heritage is the ancient Qur’an of Bangkalan palace. There are 56 ancient manuscripts of the ancient Qur’an which are stored in the Great Mosque of Bangkalan. This paper examines only 6 manuscripts namely 3 manuscripts of 30 chapters and 3 chapters of the one third of the manuscript. The focus of the study lies on several manuscripts colophon. The study found that the ancient Qur’an has a connection with the royal presence Bangkalan based on the cover of the logo cover in form of chakra symbol in octagonal form, the names listed on the colophon and their dates. Keywords: Quranic manuscript, Colophon, Bangkalan, Madura.
Sejarah Perkembangan Al-Qur’an Braille di Indonesia Jaeni, Ahmad
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.13

Abstract

This paper presents historical development of the Quranic Braille in Indonesia which is so dynamic. Based on the analysis of various sources of historical documents, the history of the copying of the Quranic Braille in Indonesia went through several phases, namely the Phase of duplication, that of adaptation and that of standardization. The emergence of these phases cannot be separated from the two of the growing streams of writing at the time, each of which was developed by Yaketunis and Wyata .The Phase of standardization becomes the most important phase because all the difference in the copying of the Qur’an in Braille can be managed to be put together, so that it became the basis of the birth of the Decision of the Minister of Religion No. 25 of 1984 on the Determination of the standard of Indonesian Quranic Mushaf, including the Qur’anic Mushaf for Braille standard. Keywords: The Quran Braille, Duplication, Adaptation, Standardization
Karakteristik Diakritik Mushaf Magribi, Arab Saudi, dan Indonesia Rosyad, Achmad Faizur
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.15

Abstract

This study is based on a writer thought that there are many mushafs, what the most moslem people read them, have a differences diacritics. The basic differences are signing hij±’iyah with dots, signing vocal and tajwi◄d reading technic or called shakl, and signing technic of waqf and ibtid±’. The problems that the writer want to reveal are (i) why all mushafs called having a same rasm, that is a Rasm ‘U£m±n³, whereas they have a differences signs and diacritics. (ii) Why they have a differences diacritizations if their sumber are same. (iii) How are the diacritizations made in the three of the mushafs. From this study, Magrib³ Mushaf has a same sign form with Saudi Arabian more than Indonesian, with their own references. Indonesian Mushaf has a same sign location with Saudi Arabian more than Magribi. Keyword: Magrib³, Masyriq³, Mu¡¥af, i’j±m, tasyk³l.
Hierarki Bahasa Dalam Tafsir al-Ibrīz li Ma‘rifah Tafsīr Al-Qur’ān Al-‘Azīz karya K.H. Bisri Musthofa Wahidi, Ridhoul
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.18

Abstract

This paper examines the hierarchy of language in Ibrīz li Ma’rifah at-Tafsīr al-Qur’ān al-‘Azīz. The hierarchy of language in the local interpretation of the Qur’an by Musthofa Bisri can be used as a new method in the interpretation of the Qur’an particularly for the local interpretation of the Qur’an of the Archipelago. In this case, there are four levels of language in the hierarchy in the interpretation of Al-Ibriz. The first is called the the Ngoko (rough language). The second is called Madya or regular or intermediate language, the third is called Kromo or polite language, and the the fourth is called Kromo Inggil or the most polite language. The Ngoko, Kromo, and Kromo Inggil are the languages used at the time of dia-logue based on social strata. For example between the the high and the low such as the dialogue between the God (Allah) and the Prophets, the Maria (Maryam) and the angel, the Prophet Isa and his people. At the regular or intermediate level, Bisri Musthofa interprets the verses by using the regular or intermediate language regular language which means that Bisri uses the language that has been widely used by the Javanese people, either in the form of explanation of the verses or the dialogue such as the dialogue of the people of the heaven/paradise and that of the hell.
Konsep Pewahyuan Al-Qur’an Menurut Stefan Wild Baharuddin, Moh Achwan
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.19

Abstract

The signifcance of the revelation or the Word of God has been the subject of the study for a long time, both for Muslims and non-Muslims scholars, especially when the revelation transformed from one thing to another, such as the Koran which was frst in the form of Kalamullah, to the form of pronunciation or memory and then becomes something which is written. The following brief article tries to present the revelation in the Orientalist perspective, Stefan Wild. Before going to the realm of revelation, the author tries to portray the Wild position among the works that have been done by other orientalists.
Harakat dan Tanda Baca Mushaf Al-Qur'an Standar Indonesia dalam Perspektif Ilmu Dabt Madzkur, Zaenal Arifin
SUHUF Vol 7 No 1 (2014)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v7i1.20

Abstract

This paper would like to re-analyze the discussion of the form of vowel and punctuation in the Qur’an of Indonesian Standard that has become the fixed standard for the distribution and publication of the Qur'an in Indonesia since 1984. This study is important, besides as an introduction to the academic text of the study of dabt in the Standard Quran, also as an effort to reinstate the historical development of vowel and punctuation mark in the writing of the Qur’anic discourse (rasm al-mushaf) which are rarely addressed in discussions of the writing of the Qur'an in Indonesia. The shallowness to understand science of dabt often becomes a trigger of the disputes as it is also happened in the discussion of the “Ottoman Rasm” in the writing of the Qur'an.Keywords: Qur’an of Indonesian Standards, vowel and punctuation marks.
Pola Tashih Mushaf Al-Qur’an di Indonesia Benang Merah Institusi Pentashihan sebelum Tahun 1959 Hakim, Abdul
SUHUF Vol 7 No 1 (2014)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v7i1.21

Abstract

This paper describes the patterns of the correction of the Quran in Indonesia by taking samples from the Quranic handwriting and some printed Qur'an which were published before 1959. The year was the year of the establishment of the Institution of the Correction of the Quran which serves as the sole for all the Quran circulated in Indonesia. There are two pattens of the correction of the Quranic handwriting namely the correction at the time of rewriting and that of after rewriting. As for the printed Quran, there are two patterns: correction to the local religious institution and correction to the correctors which consist of the Quranic scholars. Keywords: Tashih (correction of the Qur’an), printed Qur’an, Standing Committe of the Correction of the Quran, ancient manuscript.

Page 1 of 19 | Total Record : 186