This article examines the interpretation of M. 'Ä€bid al-JÄÂbirÄ« toward the concept of muḥkam-mutasyÄÂbih in Surah Ä€li'ImrÄÂn/3: 7. The topic is considered important because it has theoretical implications to various problems. The reason for the selection of al-JÄÂbirÄ« is due to its consistency in the use of a set of methodologies, namely historical criticism and structural analysis. Ä€yat for al-JÄÂbirÄ« means sign. Ä€yat muḥkamah is a sign, an indicator, or reality of kauniyyah (universe reality) which shows that God is a God who is the Supreme One, while ayat mutasyÄÂbihah is a sign that God wants to set something out of the ordinary for His prophets and apostles as proof of their prophethood. Therefore, the term ar-rÄÂsikhÅ«n is a deep intellectual in science and knowledge, and they can know hermeneutical interpretation (at-ta’wÄ«l wa at-tafsÄ«r) of the mutasyÄÂbih verse (legally unclear verses) . Thus there is no verse of muḥkam and verse mutasyÄÂbih in the sense that has been used, the verse which is legally clear and legally unclear. All verses of the Qur'an are very clear and can be understood by the community as the target of Islamic preaching at the time. Keywords Al-JÄÂbirÄ«, muḥkam, mutasyÄÂbih.
Copyrights © 2017