<![CDATA[Discussion about religious tolerance theme is always interesting and attracted attention many people, including researcher and clergy. In the same contexts religious holy books including Al-Qur’an narrate the important of building religious tolerance. In narrative Al-Qur'an still global, so it takes interpretation to explain more detail the meaning contained in it. However, the existing of texts interpretation are dominated by influence of arabic reason which seems rigid on this aspect. It's interesting to see how to read conducted by Kyai Bisri Mustofa as mufassir who born and develop in Javanese culture to verses of religious tolerance theme in al-Ibrīz interpretation. This study is library research used al-Ibrīz texts interpretation by Kyai Bisri Mustofa as primary source and books with tolerance theme as secondary source. Discussion method in this study is descriptively used hermeneutic theory analysis by HansGeorg Gadamer. Results of this study show that religious tolerance construntion in al-Ibrīz interpretation sourced and formed as results of dialectic between relugious texts (intertextual) and Javanese culture, especially in the coast (extratextual). This dialectic continues to process and forms interpretation patterns of al-Ibrīz. In this process there are two model diversity attitudes are also classified, first exclusive-active attitudes are diversity attitudes who tend to think only religion embrace is the true but also encourages its adherents to maintain good relations, harmony, take care of each other, and do good with others religions adherents. Generally, occurs in verses discuss about mu'amalah/worldly things, such as food. Second, exclusive-passive consider only religion embrace is the true without cooperation action, generally it's about aqidah such as hell's punishment for unbelievers.]]>
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