In South Kalimantan, the manuscripts on tafsir up to this present were not found. The topics were dominated by the sufism and jurisprudence. This fact, actually become the general phenomena in Indonesia. The manuscript was discussed here speak about balaghah knowledge , especially on Majaz. By this manuscript, the writer want to make a relation between manuscript of non-tafsir and the tafsirâs study. Here, the writer use the filology approach, while for the tafsir, writer analyzed the verses in the text using the tafsir approach. Actually, the verses were qouted here only five verses, even it part of the verses. The qouted verses here were examples of the quran than contained the study of majaz. The explanation of writer on that verses of qurâan is a tafsir according to the writes.
Copyrights © 2012