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INDONESIA
Jurnal PIPSI: Jurnal Pendidikan Ilmu Pengetahuan Sosial Indonesia
Published by STKIP Singkawang
ISSN : 24776254     EISSN : 24778427     DOI : -
Core Subject : Education, Social,
Jurnal Pendidikan IPS Indonesia is a Journal in the field of social sciences education: teaching, development, instructional, educational project and innovations, learning methodologies and new technologies in educational and learning and the other issues for social sciences.
Arjuna Subject : -
Articles 4 Documents
Search results for , issue "Vol 2, No 2 (2017): Volume 2 Number 2 September 2017" : 4 Documents clear
FUCNTIONS OF CUSTOMARY LAW IN MANAGING WATER MANAGEMENT WITHIN FARMERS’ ORGANIZATION: Case of Subak Kedua, Denpasar City, Bali Province, Indonesia Putu Dyatmikawati
Jurnal PIPSI (Jurnal Pendidikan IPS Indonesia) Vol 2, No 2 (2017): Volume 2 Number 2 September 2017
Publisher : STKIP Singkawang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (210.224 KB) | DOI: 10.26737/jpipsi.v2i2.309

Abstract

Irrigation water management in Bali province, Indonesia has been well known due to the existence of traditional irrigation system, called subak. Subak is not only an institution in agriculture, but also as a part of Bali’s local wisdom. The philosophy of the subak system is Tri Hita Karana (three causes of happiness) which a basis for subak to manage irrigation and farming activities. The objective of this study is to describe the subak as organization and functions of customary law in sustaining the activities on farming and irrigation in subak system. The results of study point out that subak as an organization employs traditional management to members, particularly in irrigation and rice farming activities. In order to manage these activities, subak has established customary law based on the traditions happened in the community where subak is located and based on the Tri Hita Karana. Thus subak’s customary law is specific location in nature. Therefore, the  main contents of customary law concerning the parhyangan (relationship between farmers and God), pawongan (relationship among farmers) and and palemahan (relationship between farmers and environment). Applying Tri Hita Karana, subak ensures to achieve the harmony among the members and management board and make sustainable irrigation system.
CASE STUDY ON VIOLENCE AGAINST AHMADIYYA ADHERENTS IN INDONESIA IN THE REIGN OF PRESIDENT SUSILO BAMBANG YUDHOYONO Agung Yudhistira Nugroho
Jurnal PIPSI (Jurnal Pendidikan IPS Indonesia) Vol 2, No 2 (2017): Volume 2 Number 2 September 2017
Publisher : STKIP Singkawang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (93.098 KB) | DOI: 10.26737/jpipsi.v2i2.310

Abstract

Ahmadiyya saga in Indonesia just like a never ending stories. Starting from the non-acceptance of them in society, violence and intimidation, pressure from Islamic organizations and the Indonesian Ulema Council. The government placed in the position of a dilemma. On one hand the government is required to protect its citizens in this regard Ahmadiyya followers are intimidated by a group or community that does not accept them, on the other hand the government must determine the manner in which the Government should disband and ban the Ahmadiyya. When the Ahmadiyya and other religious people defended using the excuse of the Universal Declaration of Human Rights, the UN Human Rights artificial precisely considered weak and unable to protect Palestinians from Israeli attacks.  From here then comes the problem of where the followers of the Ahmadiyya to be able to put themselves in a society that does not accept them, Not an easy task to find the right solution for this case. Solutions that can be offered is to address these differences by looking at the cornerstone of our country Pancasila which has a single slogan Unity in Diversity. In that case author also concern about how the the government in maintaining security for Ahmadiyya followers whom a citizen of Indonesia as well? This is what will be studied in this paper. 
FACTORS INFLUENCING THE SCHOOL CLIMATE AT INDONESIA SCHOOL OF KUALA LUMPUR (SIK), MALAYSIA Muhajir Muhajir
Jurnal PIPSI (Jurnal Pendidikan IPS Indonesia) Vol 2, No 2 (2017): Volume 2 Number 2 September 2017
Publisher : STKIP Singkawang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (155.278 KB) | DOI: 10.26737/jpipsi.v2i2.307

Abstract

This study attempts to examine the factors influencing the school climate (Interaction, Facilities of school, and Feeling of Trust). The study used sample of 212 students of Indonesian School of Kuala Lumpur (SIK). The Confirmatory Factor Analysis (CFA) was conducted to investigate the correlation among the factors. The result of this study found the interrelated between the dimensions of school climate
THE EFFECT OF ENGLISH KAMPONG ON SOCIETY SOCIAL-CULTURAL LIFE IN PARE-KEDIRI- EAST JAVA Putut Handoko; Cahyaningsih Pujimahanani
Jurnal PIPSI (Jurnal Pendidikan IPS Indonesia) Vol 2, No 2 (2017): Volume 2 Number 2 September 2017
Publisher : STKIP Singkawang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (122.574 KB) | DOI: 10.26737/jpipsi.v2i2.308

Abstract

. English kampong is a community who lives and communicates in English situated in Pelem and Tulungrejo Villages, Pare,Kediri, East Java. The establihments and  the increase of English kampong cause the effect on society  social-cultural life.The aim of this research is to find out the effect of English Kampong on society social-cultural life in Pelem and Tulungrejo villages.The theory used is theory of social and cultural change and the method applied is a qualitative research and method of data collecting is an interview and a questionnaire. The finding shows that the society experiences social and cultural change. The people’s value of togertherness, community service and obedience are descreasing.The care of qualification and the importance of education for their children and the society motivation to maintain local tradition are still high. The society are optimistic, pragmatic and materialistic. They tend to live individually and their participation to social activities is decreasing. The tradition of cleaning up the village and tradition relating to religion run well, and the economic tradition changes to be trader or enterpreneur. The infrastrcuture  and residential quality are good and the usage of technology for supporting life is maximum. Society does not place religion aspect as the only intention of life.

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