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ALQALAM

alqalam
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Published by Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

ISSN : 14103222 EISSN : 2620598X DOI : -

Core Subject : Humanities, Education, Art, Social,

Arts Humanities Education Social Sciences

ALQALAM (e-ISSN: 2620-598X; p-ISSN: 1410-3222) is a journal published by the Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-INDONESIA. ALQALAM is an academic journal published twice a year (every six months). ALQALAM had been accreditated by Ministry of Education and Culture No. 80/DIKTI/Kep./2012, 13 Desember 2012. This journal focuses on specific themes of Islamic Studies.

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Articles 8 Documents

Search results for , issue "Vol 29 No 2 (2012): May - August 2012" : 8 Documents clear

PENGEMBANGAN KECERDASAN INTELEKTUAL MENURUT AL-QUR'AN M.F. HIDAYATULLAH
Al Qalam Vol 29 No 2 (2012): May - August 2012
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

This paper tries to reveal the development of the intellectual intelligence based on the Qur'an, by using Tafsir Maudhu'i method based on Surah Al'Alaq verse 1-5. This understanding is important because of the fact that SurahAl-'Alaq: 1-5 are the first verses that were given down and ordered for the Muslims to read. To develop the intellectual, in this Surah, Allah tells Muslims to read, to communicate, to analyze, to explore, and to examine the Qur'an and the universe. The reading should be based on the name of Allah so that it will improvw the faith in Allah. Key words: the intellectual intelligence, the Qur'an, tafsir maudhu'i

WAWASAN MANAJEMEN STRATEGIK DALAM PRAKTEK BISNIS BANK SYARl'AH MUHAMMAD MUHAMMAD
Al Qalam Vol 29 No 2 (2012): May - August 2012
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

The change of environment frequently demands the carefulness in work of the management in order to be able to recognize the signs of change occurring and its orientation as well as its impacts to the future of the dynamics and the development of bussiness organization. Moreover, the change of environment, especially the external environment, is frequently complex and drastic so that it, directly or indirectly, influences on the stabilily of the business of a company. Indeed, the existing change of environment often play a threat function than an opportunily function. Two main purposes of this article are to formulate the insider's perspective in understanding of the shari'a business actor toward strategic management and to know the map of strategic management in implementing the business of shari'a banking. Key Words: Strategic Management, Shari'a Banking Bussiness.

TAFSIR ASY-SYA'RAWI MALKAN, MALKAN
ALQALAM Vol 29 No 2 (2012): May - August 2012
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

This article tries to analyze the biography of Muhammad Mutawalli asy-Sya'rawi, a mufassir, along with its work Tafsir asy-Sya 'rawi: Khawatir asy-Sya'rawi haul al-Qur'an al-Karim. This article discusses the back ground of the emergence of this work, its sources, its method, its school (fiqh and theology), its characteristics, its interpretation, and the experts' opinion about him. The method used in analyzing this article is a critical-analytical method by using a historical approach. Based on its sources, Tafsir asy-Sya'rawi is the blend between Tafsir bi al-Ma'tsur and Tafsir bi al- Ra'yi, but the later one is more dominant. Based on its method, asy-Sya'rawi joins tahlili and maudlui methods, but the later one is more dominant. Based on its interpretation characteristics, he uses both tarbawi (education) and hida'i (guidance). Based on its school, he follows Syafi'i school in fiqh, and it is closed to Muktazilah School in theology. Based on its charactenstics, he has a specific characteristic that he proposes rational examples to support his interpretations. One of his interpretations is that he doesn't support mutasyabbihat and isra'iliyat interpretations, but he supports scientific interpretations (tafsir 'ilmi). Moreover, according to some experts, he is a rational, moderate, and sufistic ulama. Key words: Mutawalli asy-Sya'rawi, tafsir alQur'an, bi al-Ma'tsur and tafsir bi al-Ra'yi

TRADISI PENULISAN HASYIYAH DI DUNIA ISLAM IRFAN SALIM
Al Qalam Vol 29 No 2 (2012): May - August 2012
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

In the historical development of Islamic knowledge, there was one interesting and unique tradition, i.e. the tradition of writing by giving annotation toward a previous work, and then this annotation was annotated again by another author. The work that became a main source or reference, which was called matn, then was annotated in the farm of syarh, and this syarh, then, was given explanation, which was called hasyiyah or faotnotes to put the sources or detail explanation on main of syarh that were not included in the main text. There was also hamisy in the annotation. The function of hamisy was similar to the hasyiyah. While the hamisy was put in the flanks or borders of the book, the hasyiyah (footnotes) was put on the bottom of pages in a smaller fant of letters. However, if the annotation was considered too long, the other ulama summarize it in the farm of mukhtashar. It seems that these writing systems had been conducted from the fall of Islamic civilization until the twentieth century. One factor that caused this condition was the intellectual ignorance because of various external factors in the political process and political structure in that period so that it influenced the intellectual of some Muslim thinkers at the moment. They viewed that knowledge or science was finished, and what thry could do was to understand what had been inherited by previous generations. kaywords: hasyiyah, syarh, ta'liq

EPISTEMOLOGI ILMU HUDHURI MULLA SHADRA FATHUL MUFID
Al Qalam Vol 29 No 2 (2012): May - August 2012
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Discussion on knowledge of hudhuri (knowledge by present) is an interesting topic in studying the history of philosophical thoughts or mysticism in Islam. Epistemologically, the knowledge of hudhuri is a farm of knowledge directly obtained by human from God, without involving the works of human's reasons conceptionally and human 's senses visually, but through involving the sanctity of human's soul (qalb). The criteria of the truth of this kind of knowledge is free from dualism between the truth and the mistakes. The concept of knowledge of hudhuri in the discourse of Islamic sciences has been explisitly formulated by Suhrawardi al-Maqtul, and then discussed by Mulla Shadrd. Before discussed by both Muslim thinkers, this concept has been also discussed by oleh al-Farabi, Ibn Sina, al-Ghazali, Ibn Rusyd, and Ibn 'Arabi by using different terms. Mulla Shadrd as a figure who Jives longest of the others, when he formulated the concept of knowledge of hudhuri, was possibly influenced by the previous concepts. Hence, it is so interesting to study it comprehensively and systematically. Key Words: Mulla Shadrd, Knowledge of hudhuri: epistemology, knowledge, and qalb.

THE RESULT OF A HOLY ALLIANCE: DEBUS IN BANTEN PROVINCE Rohman Rohman
Al Qalam Vol 29 No 2 (2012): May - August 2012
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

This paper describes the practice of debus in Banten and its function among present-day Bantenese. The underlying question to be considered here is the way in which debus performances are now regarded as an integral part of Banten's tradition. There is a number of studies devoted to debus in Banten and in several places in Indonesia, most of which are anthropological studies. Little attention has been given to an in-depth study of debus practised the Bantenese. In fact, debus has developed as invulnerability performance and has gone much farther of late than the previous invulnerability performances in Aceh described S nouck at the end of the nineteenth century. I attempt to show how the debus performances combined with aspects of /ariqahi! now also include several new attributes.Key words: debus, tariqah, wird, Banten

KEMATIAN MENURUT PARA FILOSOF Syafi'in Mansur
Al Qalam Vol 29 No 2 (2012): May - August 2012
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

As a human being, all people will meet the end of their life in this world. Hence, all philosophers agree that the death is a dead certainty from the God for all human beings . even th ough the death is painful and tearful for those who are left , the death must meet every boDy anytime.Death is a certainty for humans determined by God, they must be ready to receive it because all humans must experience it. Even though the death is mysterious and nobody knows when it comes and how he will die; however, the most important thing that everybocfy will be awaken inside the grave by God and he will be asked about their deeds during his life in the world. Whoever does many good deeds, he will be entered into the heaven; conversely, whoever does many bad actions, he will be entered into the hell.Key Words: Death, Greece philosophers, Muslim Philosophers, West Philosophers.

DARI SPIRITUALISME LOKAL MENUJU SPIRITUALISME ISLAM MUHAMAD AFIF
Al Qalam Vol 29 No 2 (2012): May - August 2012
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Among the modem life tended to the materialistic, we still meet a number of a group of people in Indonesia who want to be out from the modem life by performing certain tenets and rituals in which the tenets and rituals they perform tend to be spiritual and moralistic, without having the legal-formal rules and tenets. In the study of religion, such a kind of tenet is called spiritualism movement, and in Indonesia, it is welI-known as a religious sect and mysticism. These sects, according to their founders, are established as an antithesis over the modem life that is more materialistic, the recent condition of Indonesian society who become having more moral degradation, and the elites of politics, the government, as well as the religious leaders who are seriously trapped in the formal mundane affairs. Therefore, according to them, it is necessary to introduce a form of life that gives more priority to the spiritual and psychological aspects that are not tied by any legal religion that is legally admitted by the state. However, what is offered by them, as a matter off act, is basically as their mistakes and their wrongness in understanding religious teachings, especially Islam, because the teachings they provide and develop have many similarities with Islamic spiritualism (Tasawuf), but it is understood and interpreted based on their own thought. Hence, It is necessary to transform such local spiritual movements into Islamic spiritualism (tasawuf). Key Words: beliefs, mysticism, spiritualism

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Muhammad Syafar

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