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<![CDATA[The Concept of Amal Jamai According to The Prophets Tradition : An Overview ]]>
<![CDATA[Nizho bin Abdul Rahman, Mohd]]>;
<![CDATA[Azhar, Alias]]>
<![CDATA[ Khazanah: Jurnal Studi Islam dan Humaniora Vol 13, No 1 (2015) ]]>
Publisher : <![CDATA[UIN Antasari ]]>
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DOI: 10.18592/khazanah.v13i1.514
<![CDATA[This paper focuses on Islamic management issues as one of excel- lent legacies left by the Prophet (S.A.W). This paper will review the accomplishment of Islamic approach to management which had been practiced by the Prophet SAW and his companions. Based on archival research method, this paper will analyze the concept of Amal Jamai(team work) based on Islamic management centered onthetraditionsof theProphet(SAW).Thediscussionshowed that team work is an imperative element in Islamic management and not merely confined to the practice of dawah (inviting to Is- lam) but also in term of daily activities. In fact, the practice had been taught and shown by the Prophet (SAW). Even though the West had introduced many contemporary management theories, there is a huge difference compared to the Islamic approach to management. The concept of management in Islam does not merely based on material gained but also spiritual attainment and heavily emphasizes on the equality of the spiritual and material]]>
<![CDATA[Dimensi Kemanusiaan dalam Sistem Ekonomi Islam (Sebuah Kajian dengan Pendekatan Filsafat Hukum Islam) ]]>
<![CDATA[Rosyid, Maskur]]>
<![CDATA[ Khazanah: Jurnal Studi Islam dan Humaniora Vol 13, No 1 (2015) ]]>
Publisher : <![CDATA[UIN Antasari ]]>
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DOI: 10.18592/khazanah.v13i1.515
<![CDATA[AbstractIslam has provided an economical system which certainly reflects the utiliza- tion of resources given by Allah to fulfill humans principal needs and give them good life. Moreover, Islamic economical system is not only based on divinity and moral values, but also based on humanism principal. This be- comes the antithesis of the capitalism system which had been practiced all these times which forced human to be a hedonistic, secularist, and materialistic economy doer. Through the pattern of Islamic philosophical law, the prob- lems will be analyzed by thinking comprehensively, radically, and reflective- critically.Key word: Humanism Dimension, Humanism, Islamic Economical System, Capitalist Economical System]]>
<![CDATA[Keadilan Jender dan Sanksi atas Istri dalam Hukum Formal Keluarga Islam ]]>
<![CDATA[Septiani, Rina]]>
<![CDATA[ Khazanah: Jurnal Studi Islam dan Humaniora Vol 13, No 1 (2015) ]]>
Publisher : <![CDATA[UIN Antasari ]]>
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DOI: 10.18592/khazanah.v13i1.516
<![CDATA[The objective of this research is to prove that regulations on the imposition of sanctions from gender based justice perspective has yet to bring justice. In addition, regulations concerning sanction charge are still accommodating pro- visions set forth in fiqh laws. In practice, judges have toiled on women protec- tion; however, as long as the regulations remain unchanged, justice for women cant be truly upheld. This issue has actually sparred discrepancies among scholars. This research focuses on the exploration of some issues, such as in what do- mestic issues women of Islamic family will be liable for sanctions and how such sanctions will be analyzed from gender based justice perspective. This research found out that there is equality in Islamic law. It can be seen from the sanctions charged to women in the case of nushuz, divorce, and khuluk even though, in reality, there are some decisions made by Religious Court, which do not reflect justice values especially for women if it is reviewed from gender perspective in Indonesia. This research is a qualitative study corroborated with descriptive analysis based on textual reviews. Methods adopted for this re- search is that of normative legal research.Kata Kunci: Kekerasan, Nushuz, kesetaraan, keadilan, jender]]>
<![CDATA[Eksistensi Advokat Sebagai Profesi Terhormat (Officium Nobile) dalam Sistem Negara Hukum di Indonesia ]]>
<![CDATA[Hafidzi, Anwar]]>
<![CDATA[ Khazanah: Jurnal Studi Islam dan Humaniora Vol 13, No 1 (2015) ]]>
Publisher : <![CDATA[UIN Antasari ]]>
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DOI: 10.18592/khazanah.v13i1.517
<![CDATA[As mentioned in 1945 Constitution of the Republic of Indonesia article 1(3), Indonesia is a country of law. Reformation era has changed law system in Indonesia and given a big opportunity for law enforcement, espe- cially for advocate profession other than judicial power. As we know, advo- cate profession has been regulated in Laws No. 18 Year 2003 about advocate. According to that provision, advocate is in position as law enforcement, free and Independent which is guaranteed by laws and regulations, so that the exist- ence has the logical consequence that the advocate is aofficium nobille and have the same or equal position with other law enforcement authorities whom au- thorities also been determined by the laws and regulations in Indonesia, such as judges, prosecutors, and police. Sometimes ago , there were problems in regu- lating professional advocate which had caused heated debate among legal ex- perts, legislators and legal practitioners. It is because a submission of a draft of Law to amend the provisions of Law No. 18 year 2003 about the advocate.Kata Kunci : Advokat, Profesi Terhormat (Officium Nobile), Sistem Negara Hukum Indonesia.]]>
<![CDATA[KEDUDUKAN UNDANG-UNDANG DAN PERPPU DALAM PERSPEKTIF PENAFSIRAN HUKUM TATA NEGARA ]]>
<![CDATA[Saputra, Dadin Eka]]>
<![CDATA[ Khazanah: Jurnal Studi Islam dan Humaniora Vol 13, No 1 (2015) ]]>
Publisher : <![CDATA[UIN Antasari ]]>
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DOI: 10.18592/khazanah.v13i1.1703
<![CDATA[Abstract: It is stated in the fourth amendment of 1945 constitution in Article24 C (1) that the Constitutional Court have the power to have final decision/judgment at first and last level to examine Law toward Constitution, to decidethe dispute of authority of state institutions granted by the Constitution, thedissolution of political parties, and the dispute as the results of the elections.Around this time, there are a lot of the problems, especially in the interpretationof the authority given to the Constitutional Court by the Constitution inorder to examine the Law against the Constitution, if it is associated with LawNo. 12 of 2011 on the Establishment of Regulatory of Law, article 7 (1)which states that the type and hierarchy of legislation consists of: a) Constitutionof Republic of Indonesia of 1945; b) Decree of the People’s ConsultativeAssembly; c) Laws/Government Regulation substitute of Law; d)Government Regulation; e) Presidential Decree; f) Provincial Regulation; andg) Regulation of City/District. Therefore, deep analysis study about interpretationof Laws and Government Regulation of substituting law in terms oftheories of Constitutional Law is required.]]>
<![CDATA[Peralihan Kekuasaan Presiden dalam Lintasan Sejarah Ketatanegaraan Indonesia ]]>
<![CDATA[Naimah, Hayatun]]>
<![CDATA[ Khazanah: Jurnal Studi Islam dan Humaniora Vol 13, No 1 (2015) ]]>
Publisher : <![CDATA[UIN Antasari ]]>
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DOI: 10.18592/khazanah.v13i1.518
<![CDATA[The process of the power transition from President Soekarno to President Soeharto left the story of political issues. One of the important issues marked the downfall of SukarnoaspresidentisNawaksaraincident.ThetransitionfromPresidentSuhartoto President BJ Habibie started with students strikes that forced Suharto to step down from his position as President. The strike was ended with resignation of Soeharto. Therefore, the vice president, Habibie, was appointed to be President. This raised a polemic about the legiticay of Habibie as President. The next power transition is from President Habibie to Abdurrahman Wahid and from President Abdurrahman Wahid to Megawati Sukarnoputri. The transition from President Abdurrahman Wahid to Megawati Sukarnoputri started with the emergence of many participant political parties in the election. It made more than one candidate for President so the election of President was done by MPR. That period is considered as the most democratic power transition process in the history of the Indonesian state administration. Susilo Bambang Yudoyono, who was the president after megawati, was the first president elected by people through direct election.Kata kunci : Peralihan Kekuasaan, Presiden]]>
<![CDATA[DIMENSI KEMANUSIAAN DALAM SISTEM EKONOMI ISLAM (SEBUAH KAJIAN DENGAN PENDEKATAN FILSAFAT HUKUM ISLAM) ]]>
<![CDATA[Rosyid, Maskur]]>
<![CDATA[ Khazanah: Jurnal Studi Islam dan Humaniora Vol 13, No 1 (2015) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/khazanah.v13i1.515
<![CDATA[AbstractIslam has provided an economical system which certainly reflects the utiliza- tion of resources given by Allah to fulfill humans principal needs and give them good life. Moreover, Islamic economical system is not only based on divinity and moral values, but also based on humanism principal. This be- comes the antithesis of the capitalism system which had been practiced all these times which forced human to be a hedonistic, secularist, and materialistic economy doer. Through the pattern of Islamic philosophical law, the prob- lems will be analyzed by thinking comprehensively, radically, and reflective- critically.Key word: Humanism Dimension, Humanism, Islamic Economical System, Capitalist Economical System]]>
<![CDATA[KEADILAN JENDER DAN SANKSI ATAS ISTRI DALAM HUKUM FORMAL KELUARGA ISLAM ]]>
<![CDATA[Septiani, Rina]]>
<![CDATA[ Khazanah: Jurnal Studi Islam dan Humaniora Vol 13, No 1 (2015) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
Show Abstract
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Download Original
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Original Source
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Full PDF (277.561 KB)
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DOI: 10.18592/khazanah.v13i1.516
<![CDATA[The objective of this research is to prove that regulations on the imposition of sanctions from gender based justice perspective has yet to bring justice. In addition, regulations concerning sanction charge are still accommodating pro- visions set forth in fiqh laws. In practice, judges have toiled on women protec- tion; however, as long as the regulations remain unchanged, justice for women cant be truly upheld. This issue has actually sparred discrepancies among scholars. This research focuses on the exploration of some issues, such as in what do- mestic issues women of Islamic family will be liable for sanctions and how such sanctions will be analyzed from gender based justice perspective. This research found out that there is equality in Islamic law. It can be seen from the sanctions charged to women in the case of nushuz, divorce, and khuluk even though, in reality, there are some decisions made by Religious Court, which do not reflect justice values especially for women if it is reviewed from gender perspective in Indonesia. This research is a qualitative study corroborated with descriptive analysis based on textual reviews. Methods adopted for this re- search is that of normative legal research.Kata Kunci: Kekerasan, Nushuz, kesetaraan, keadilan, jender]]>
<![CDATA[EKSISTENSI ADVOKAT SEBAGAI PROFESI TERHORMAT (OFFICIUM NOBILE) DALAM SISTEM NEGARA HUKUM DI INDONESIA ]]>
<![CDATA[Hafidzi, Anwar]]>
<![CDATA[ Khazanah: Jurnal Studi Islam dan Humaniora Vol 13, No 1 (2015) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
Show Abstract
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Download Original
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Original Source
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Check in Google Scholar
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Full PDF (255.206 KB)
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DOI: 10.18592/khazanah.v13i1.517
<![CDATA[As mentioned in 1945 Constitution of the Republic of Indonesia article 1(3), Indonesia is a country of law. Reformation era has changed law system in Indonesia and given a big opportunity for law enforcement, espe- cially for advocate profession other than judicial power. As we know, advo- cate profession has been regulated in Laws No. 18 Year 2003 about advocate. According to that provision, advocate is in position as law enforcement, free and Independent which is guaranteed by laws and regulations, so that the exist- ence has the logical consequence that the advocate is aofficium nobille and have the same or equal position with other law enforcement authorities whom au- thorities also been determined by the laws and regulations in Indonesia, such as judges, prosecutors, and police. Sometimes ago , there were problems in regu- lating professional advocate which had caused heated debate among legal ex- perts, legislators and legal practitioners. It is because a submission of a draft of Law to amend the provisions of Law No. 18 year 2003 about the advocate.Kata Kunci : Advokat, Profesi Terhormat (Officium Nobile), Sistem Negara Hukum Indonesia.]]>
<![CDATA[PERALIHAN KEKUASAAN PRESIDEN DALAM LINTASAN SEJARAH KETATANEGARAAN INDONESIA ]]>
<![CDATA[Naimah, Hayatun]]>
<![CDATA[ Khazanah: Jurnal Studi Islam dan Humaniora Vol 13, No 1 (2015) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
Show Abstract
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Original Source
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Full PDF (222.928 KB)
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DOI: 10.18592/khazanah.v13i1.518
<![CDATA[The process of the power transition from President Soekarno to President Soeharto left the story of political issues. One of the important issues marked the downfall of SukarnoaspresidentisNawaksaraincident.ThetransitionfromPresidentSuhartoto President BJ Habibie started with students strikes that forced Suharto to step down from his position as President. The strike was ended with resignation of Soeharto. Therefore, the vice president, Habibie, was appointed to be President. This raised a polemic about the legiticay of Habibie as President. The next power transition is from President Habibie to Abdurrahman Wahid and from President Abdurrahman Wahid to Megawati Sukarnoputri. The transition from President Abdurrahman Wahid to Megawati Sukarnoputri started with the emergence of many participant political parties in the election. It made more than one candidate for President so the election of President was done by MPR. That period is considered as the most democratic power transition process in the history of the Indonesian state administration. Susilo Bambang Yudoyono, who was the president after megawati, was the first president elected by people through direct election.Kata kunci : Peralihan Kekuasaan, Presiden]]>
