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AL-FANAR: JURNAL ILMU AL-QUR’AN DAN TAFSIR
Published by Institut Ilmu Al Qur'an
ISSN : 26222280     EISSN : 26224658     DOI : https://doi.org/10.33511/alfanar.v5n1
Core Subject : Religion,
Religion
AL-FANAR: JURNAL ILMU AL-QURAN DAN TAFSIR is peer-reviewed journal that aims to encourage and promote the study of the Quran and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the Quranic Studies, the Quranic sciences, the Living Quran, Quranic Studies accros different areas in the world (The Middle East, The West, Archipelago and other areas), the Methodology of Quran and Quranic Exegesis. AL-FANAR: JURNAL ILMU AL-QURAN DAN TAFSIR is a journal that is administered by the Department of the Quranic Exegesis and Sciences, Faculty of Ushuluddin and Dakwa, Institute of Quranic Sciences (IIQ) Jakarta in collaboration with Asosiasi Ilmu al-Quran dan Tafsir (AIAT). AL-FANAR: JURNAL ILMU AL-QURAN DAN TAFSIR was first published by the Department of Quranic Exegesis of the Faculty of Usuluddin and Dakwa, Institut Ilmu Al-Quran (IIQ) Jakarta in Agustus 2018 and published twice within one year i.e. february and August.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol 5 No 1 (2022): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir" : 6 Documents clear
Larangan Homoseksual Studi Analisis Tafsir Maqashidi Pada QS. Al-A’raf [7]: 80-81 Ahmad Murtaza; Raisa Zuhra Salsabila Awaluddin
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 5 No 1 (2022): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (340.734 KB) | DOI: 10.33511/alfanar.v5n1.17-28

Abstract

This article discusses the story of the Prophet Luth QS. Al-A’raf [7]: 80-81 by using the maqashidi interpretation method which was initiated by Abdul Mustaqim. The commentators agree to prohibit homosexual behavior that has been practiced by the people of the Prophet Luth. Although they have various reasonsfor prohibiting it, if you read it as a whole, the opinion of the commentators leads that homosexuality has violated the nature of human beings who live in pairs between women and men. However, using Maqashdi Tafsir is not only limited to prohibiting homosexuals which is limited by the meaning of the text but also results in the meaning behind the QS. Al-A’raf [7]: 80-81 when viewed from the maqashid, namely hifz al-din, hifz nasl, hifz al-‘aql, and hifz nafs, there is no benefit in homosexual behavior except for actions that go beyond the limits and has violated human nature.
Konsep Pendidikan Iman dalam QS. Al-Mukminun Dadan Rusmana; Yayan Rahtikawati; Mohamad Akbar Nugraha; Muhammad Zia Alkhair; Siham Adzan Al-Mujaddid
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 5 No 1 (2022): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (386.324 KB) | DOI: 10.33511/alfanar.v5n1.1-16

Abstract

This paper discusses the concept of faith education in QS. Al-Mukminun, the focus of the study in this paper is the search for the concept of faith education contained in the QS. Al-Mu'minun. The writing method applied in this writing is the maudhu`i (thematic) interpretation method, by analyzing the verses of the Koran contained in the QS. Al-Mu'minun to find the concept of faith education contained in it. The steps of the maudhu`i interpretation method formulated by Abdul Hay Al-Farmawi. In this formulation there are seven steps in the maudhui interpretation, namely starting with determining the theme, and collecting verses related to the theme, then sorting the verses based on their historical context, then understanding the munasabah of the verses related to other verses, and compiling a perfect discussion framework, and completing discussion through quotations of related hadith, and the last step is to examine the related verses as a whole to find one concept that is studied. The data source in this article is the Koran and several secondary sources, such as the book Al-Mu'jam al-Mufahras li alfaadzi Al Qur'an by Muhammad Fuad Al-Baqi, several books and articles. This paper is a library research using a qualitative approach, which is trying to describe a variable, symptom or condition "as is", and is not intended to test certain hypotheses. The result of this paper is to find the concept of faith education contained in QS. Al-Mu'minun.
Manhaj asy-Syaikh Nawawi al-Bantāni fi ‘Ardh al-Qirā’āt Hana Natasya
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 5 No 1 (2022): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (496.014 KB) | DOI: 10.33511/alfanar.v5n1.29-56

Abstract

This research discusses the Qirā’āt in Tafsīr al-Munīr li Mā'alim at-Tanzīl al-Mufassar 'an Wujūh Mahāsin at-Ta'wīl known as Tafsīr Marāh Labīd Li Kasyf Ma’na Al-Qur’ān al-Majīd by Shaykh Nawawi al-Bantāni. He has been highly recognized as a commentator (Mufassir). His works are still being refered extensively in Indonesia to this day. His tafsir contains a lot of discussion about qirā’āt. The tafseer contained various kinds of qirā’āt. Among them are qirā’āt mutawātirah, qirā’āt āhad, qirā’āt syādzdzah, qirā’āt narrated by companions and tabi'in, and sometimes Syaikh Nawawi incorporates various narrations in one verse. The author also attributes every qirā’āt to it's reader and it's narrations, and also to the inhabitants of a country, and the Public acknowledgment or 'al-bāqīn' (other readers those mentioned), or to' āmmah '. Sometimes it also does not attribute to anyone. Syaikh Nawawi also mentions qirā’āt which stated in manuscripts and private manuscripts of the Ǻahaby. He also mentions the 'waqaf' dan 'ibtida' in the interpretation in that verse. Sometimes he states 'qirā'āt mutawātirah' and ‘qirā’āt syādzdzah’ but only in a few places. Also he do 'tarjih' on some qira'at. Shaykh Nawawi also gives 'taujih' to qirā'āt mutawātirah and syādzdzah and reveals it's 'illat' as well as reasons for it in terms of language, nahwu's and other disciplines and implications resulting from the taujih to the field of theology and islamic jurisprudence.
Muhammad Basiuni Imran: Tokoh Legendaris Islam, Sambas, Kalimantan Barat Abad 20 M Wendi Parwanto
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 5 No 1 (2022): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (347.791 KB) | DOI: 10.33511/alfanar.v5n1.57-70

Abstract

Research on ulama in West Borneo is important because it hasn’t been widely studied by researchers. Based on these reasons, the researcher is interested in studying this theme further. ‎This study uses the genealogy of knowledge theory and with a historical approach. The ‎conclusion of this article is a‎ Muhammad Basiuni Imran's thoughts were much influenced by Muhammad Rasyid Ridha in particular the idea of ​​Islamic reform, and these ideas were accentuated in the Sambas region, especially in reforming education.
Prophetic Philosophy Muhammad Saw dalam Al-Qur’an Hakam al-Ma’mun
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 5 No 1 (2022): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (363.936 KB) | DOI: 10.33511/alfanar.v5n1.71-83

Abstract

The discussion of Prophetic philosophy was one of the central themes for Muslim philosophers in the Middle Ages. This is because one of the foundations of the Muslim faith is built on trust in God's messengers as recipients and transmitters of divine messages. Therefore, if someone has claimed to be a believer, the consequence that must be accepted is to believe in the existence of Muhammad's prophecy. However, history records the existence of some groups of Muslims in the Middle Ages that have ruled out the role of a prophet. The assumption that underlies them solely rests on the role of human reason which is considered sufficient to lead him to the truth so that the role of prophethood is no longer needed. This paper highlights how the Qur'an explains the concept of Muhammad's prophecy with all the visions and missions it carries. The Qur'an through sura al-Ahzab verses 45-46 has captured some of the prophetic characteristics of Muhammad. The philosophical approach in this research is a concrete effort to understand and explain religious doctrine more logically and systematically. The results of this study indicate that sura al-Ahzab verses 45-46 contain the prophetic message of Muhammad's prophethood, that is his testimony as a messenger who brings good news as well as a warning to people who are in the denial of the existence of God. In addition, Muhammad also played a role as a caller for truth and a guide for lost mankind.
Ilmu Ma’ani dan Peranannya dalam Tafsir Abdul Rohman; Wildan Taufiq
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 5 No 1 (2022): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (448.431 KB) | DOI: 10.33511/alfanar.v5n1.84-101

Abstract

This article is about ījāz, iṭnāb and musāwah in Qur’an, all three are part of tha ma’ani scinece of balaghah. The purose of writing this article is to find out the meaning of îjâz, ithnâb, dan musâwah and how it is applied in the verse of the Qur’an and what meaning it gives. The method used in this paper uses a qualitative method, sourced from written literature, ulûm Al-Quran, balâghah, tafser books, with a descriptive analysis approach, with decipter, analyze and describe it. The results obtained are that what is meant by îjâz in the study of ma’ani science is a sentence structure in which many meanings are collected and stated in a short editorial clearly and eloquently; ithnâb is the opposite it is adding a lafazh over a meaning for a specific purpose and it has seven forms. Meanhile what is meant by musâwah is disclosure of sentences whose meaning is in accordance with the number of words and the number of words according to the breadth of meaning, no addition or subtraction. Each gives different meaning implications according to the context of the conversation and the will of the speaker of kalam. The purpose of their use is also different, provide an in depth explanation and in the context of the Qur’an verse is to provide a proof that the verse of the Qur’an is the Kalam Allah SWT.

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