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<![CDATA[Patriarchy and Women’s Emancipation in Indonesian Film: Marlina the Murderer in Four Acts and Perempuan Berkalung Sorban ]]>
<![CDATA[Nabila Marasabessy]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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DOI: 10.37680/muharrik.v4i02.821
<![CDATA[This study aims to analyze the differences in the concept of women's emancipation displayed by Marlina in the film Marlina the Killer in Four Acts and Anisa in the film Perempuan Berkalung Sorban. These films tell different stories about women who fight for their rights, but both have a storyline in which Marlina and Anisa are shackled to a patriarchal culture. This study uses data analysis based on John Fiske's television code theory and semiotic analysis with a gender approach. An in-depth analysis and study show the character of women's emancipation in the second film. First, the Marlina film, The Murderer in Four Acts, shows an emancipated female character who can live independently and dare to defend herself when insulted or sexually harassed by men. Women are also entitled to the same legal justice as men. Meanwhile, the concept of emancipation in the film Perempuan Berkalung Sorban shows the emancipated character of women who have the right to reject polygamy and gain extensive knowledge but remain in their nature as children, mothers, and wives. Women also have the right to express their thoughts and feelings and choose whom they will marry.]]>
<![CDATA[The Dimension of Religious Moderation in The Novel Mantiq At Tayr Fariduddin Attar ]]>
<![CDATA[Supriyanto Supriyanto]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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DOI: 10.37680/muharrik.v4i02.913
<![CDATA[The discourse of religious moderation needs to be developed with a multidisciplinary approach, including linking it to the study of Sufistic literature. The literary work of the Sufi poetry novel, manthiq ath-thayr, by Fariduddin Attar is expected to be able to inspire the hearts of the readers regarding the importance of religious moderation in the context of nation and state. This article aims to reveal the dimensions of religious moderation in Fariduddin Attar's novel Manthiq Ath-Thayr. The method used in this researcgh is literatuary study with the novel Manthiq Ath-Thayr as the main reference by using a structuralist semiotic approach and Saussure’s theory of markers and signs. It was found that the semiotics in the novel Manthiq Ath-Thayr has strong dimension of values pluralism and religious tolerance. The dimensions of the pluralism value are represented by the three final valleys, namely pure oneness, amazement and absence, while the dimensions of the tolerance value are represented from the four initial valleys, namely search, love, wisdom and freedom. These two dimensions inspire the importance of traditionalizing differences in Indonesia to further strengthen national commitment, not the other way around.]]>
<![CDATA[Mosque Da'wah Program and Muslim Youth: Study on Management of Saba Baduy Program in Banten ]]>
<![CDATA[M Faturohim]]>;
<![CDATA[Ahmad Faiz Khudlari Thoha]]>;
<![CDATA[Fathurrahman Masrukan]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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DOI: 10.37680/muharrik.v4i02.927
<![CDATA[The creative da'wah programs of mosques will be a strong attraction for their congregation. Saba Baduy is one creative program hold by the Muslim Youth of Masjid Agung Ar Rahman Pandeglang that combines da'wah and cultural values. This study aims to examine the planning process of the Saba Baduy program so that a comprehensive pattern of the program can be drawn. This study used a qualitative method. The data were collected through interviews and document studies. The results of this study found that there are four key success factors of the program planning: determining program goals and targets, planning for locations and transportation systems, preparing creative events, as well as security and comfort services for participants. In addition to these aspects, the right way of communication with the Baduy ethnic during the program is also an essential supporting factor. The impact of this study will be beneficial in the development of other creative da'wah programs in various mosques in Indonesia.]]>
<![CDATA[The Representation of Non-Heterosexuality in YouTube: Study on K-Pop Girl Group Music Video ]]>
<![CDATA[Astrid Hidayanti Ananda Putri]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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DOI: 10.37680/muharrik.v4i02.844
<![CDATA[Since the late 2000s, the Korean pop music industry (K-pop) has made significant progress outperforming the music industry of other countries. The abundance of South Korean media content showing the concept of “Girl Band” is engaging because of changes in gender representation in the Korean pop music industry. This study focuses on the representation of non-heterosexuality in the music videos of the K-Pop girl groups Mamamoo, Loona, and Red Velvet. The Music Video (MV) of the three girl bands shows other sexual orientations, as is often shown in the South Korean media. By observing the three music videos, the author found that South Korea has begun to represent several sexualities and genders that exist through the KPop industry. This study aims to analyze how the South Korean entertainment industry began to represent non-heterosexuality in the music video clips of K-Pop girl groups. The method used in the study uses a qualitative approach with semiotic analysis by John Fiske. The results of this study indicate the existence of a non-heterosexual ideology implied by the three girl groups through the content in the music video uploaded on the Youtube media platform]]>
<![CDATA[Agricultural Land, Pesticides and Habitus of Muslim Farmers in Ngawi Regency ]]>
<![CDATA[Hanifah Hikmawati]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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DOI: 10.37680/muharrik.v4i02.975
<![CDATA[This article discusses the relationship between humans and nature in terms of the use of agricultural pesticides from the perspective of Pierre Bourdieu. Pesticides are an alternative route chosen by farmers in realizing in organic farming. The lifestyle of Indonesian farmers is the use of agricultural pesticides, which are considered effective in growing crops to get maximum results. The methodology in this article uses descriptive qualitative. The results obtained in this article indicate that farmers' lifestyle or habit of using pesticides is often carried out because pesticides are considered the right solution in farming. However, their use of course also refers to the doses and dosages that have been imposed based on state law provisions and religious recommendations. Islam. The use of pesticides must still pay attention to the conditions of the natural environment by understanding the control of Plant Destruction Organisms (OPT) concerning facilities and methods used in plant protection (including tools and machines, natural enemies, and pesticides) must not disturb health and threaten human safety, cause disturbance and damage to natural resources and or the environment. This government regulation is commensurate with the recommendation of the Islamic religion regarding the permissibility of using pesticides as a lifestyle for farmers, as long as it is not excessive. The use must be following the dosage, and not damage human health and the natural environment.]]>
<![CDATA[The Dynamics of Social Conflict Over Agricultural Land in Kerinci, Jambi ]]>
<![CDATA[Andes Hulfareza]]>;
<![CDATA[Susi Fitria Dewi]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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DOI: 10.37680/muharrik.v4i02.992
<![CDATA[This study analyzes the conflict between migrant cultivators and local cultivators in Tamiai Village, Batang Merangin District, Kerinci Regency, Jambi Province related to land cultivation rights. It is due to the unclear contents of the initial agreement letter, causing conflicts over land disputes between the two community groups. This research is qualitative research with a descriptive-analytical method. Data were collected through interviews and documentation studies. The results of this study reveal that there are several interests and needs of the two conflicting parties related to land management. The interests of local cultivators include protecting the rights of indigenous peoples, maintaining Ulayat land as the identity of the alliance, and clarifying the status of the land. The need for local cultivators is to get economic resources. Meanwhile, the interests of migrant cultivators are to obtain compensation after the conflict and the legality of the land. The needs of migrant cultivators include maintaining economic resources (livelihoods). Among the positive forces influencing conflict resolution are local government mediation and written evidence of land clearing permits. In contrast, the opposing forces that affect conflict resolution are the presence of the parties as provocateurs, the increase in land values, legal uncertainty regarding land status, and poor communication between the conflicting parties.]]>
<![CDATA[Conflict Mediation Based on Local Wisdom: Study on Customary Dispute Resolution in Pelompek Village, Gunung Tujuh, Kerinci ]]>
<![CDATA[Ari Gunawan]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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DOI: 10.37680/muharrik.v4i02.996
<![CDATA[This study aims to analyze the role of a custom mediator (Depati Niniak Mamak) in resolving customary disputes at Pelompek Village, Kerinci Regency. This research is qualitative and the data were obtained through observation, in-depth interviews, and documentation. The data were analyzed through the following stages: data reduction, data presentation and drawing conclusions or verification. The validity of the data was tested by using the triangulation technique. The results show: 1) several disputes that have occurred in the indigenous people of Pelompek village in recent years are disputes over the unilateral management of TKD by the village since 2014, the dispute over the management of the Telun Berasap waterfall between the village community and the tourism office in 2019, the dispute between the village head and the Panwaslu in 2019, and the theft of cinnamon by residents in early August 2021, 2) supporting factors for resolving customary disputes in the Pelompek community are: a) the capacity of the depati ninik mamak in resolving disputes, and b) the motivation of the disputing parties themselves to resolve disputes. 3) inhibiting factors for dispute resolution: a) emotional feelings of both parties to the dispute, and b) lack understanding of customary law.]]>
<![CDATA[Media, Consumerism and the Environment: The Relationship of Media and Consumptive Behavior of Urban Society to Environmental Damage ]]>
<![CDATA[Mohtazul Farid]]>;
<![CDATA[Dani Saputra]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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DOI: 10.37680/muharrik.v4i02.1011
<![CDATA[In a few decades, the media has become the locomotive that controls the consumptive behavior of society, especially in urban areas. Massive media that aggressively offers easy access to meet all kinds of urban community needs encourages consumerism. The trend of consumerist urban lifestyle in the end must take consequences for environmental damage. As with Fast Food and Fashion which results in increased industrial production, the energy required for production is higher. At the same time, the energy used also comes from the exploitation of the earth. Scholars such as Jean Baudrillard suggest that people do not buy goods, but buy signs that ultimately symbolize themselves to confirm which group they belong to and belong to. To contribute to the existing studies, the study in this article aims to explore and analyze the relation of media to the consumptive behavior of urban society and its impact on environmental damage. By using the perspective of Jean Baudrillard, the media is the most significant contributor that encourages consumerism in urban communities so that it has an impact on environmental damage. The reality of the media has created a false consciousness so that consumer society only consumes signs, not goods and services. The emergence of visual waste impacts urban society's consumerism, resulting in the loss of public space and the strengthening of the greenhouse gas effect.]]>
<![CDATA[The Dynamics of Ethnonationalism and Conflict Resolution in Papua ]]>
<![CDATA[Abdul Hadi]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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DOI: 10.37680/muharrik.v4i02.1054
<![CDATA[The dynamics of the conflict in Papua which is often volatile and take a long way are the impact of the complexity of the problem since it was integrated with the Unitary State of the Republic of Indonesia. Differences in perspective from the history of integration, discrimination, economic inequality, and human rights violations encourage indigenous Papuans to give birth to an ethnonationalism movement. On the other hand, the dual strategic approach that has been implemented in Papua is both in welfare and security. The Government seeks to improve and facilitate access to the fundamental rights of the Papuan people within the framework of development in line with local wisdom or known as ethno-development. In order to contribute to previous studies, this article attempts to critically analyze the ethnonationalism movement in Papua and the factors that drive the emergence of conflicts and strategic efforts to resolve conflicts through ethnodevelopment. The ethnodevelopment approach is based on the cultural integrity of the local population who play an essential role in actively participating in social change. Ethno-development is also a parameter for the implementation of space for freedom of expression in Papua to acknowledge local culture and wisdom.]]>
<![CDATA[Challenges in Building Interpersonal Communication Skills between Students with Academic Supervisor ]]>
<![CDATA[Cartono Cartono]]>;
<![CDATA[Fifi Novianty]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 02 (2021): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
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DOI: 10.37680/muharrik.v4i02.761
<![CDATA[The study aims to examine the communication patterns of students with academic supervisors in building good interpersonal communication. The impact of establishing good interpersonal communication between students and academic supervisors can increase the enthusiasm for learning and student motivation in lectures. The research subjects were students majoring in Islamic Communication and Broadcasting (KPI) Faculty of Da'wah IAIN Syekh Nurjati Cirebon. The research used is a case study-based qualitative approach. The study results indicate that the factors that encourage the establishment of good interpersonal communication between students and their supervisors include polite attitudes both through the media and when visiting the lecturer's house. Face-to-face communication and personal communication. The challenges and barriers to interpersonal communication that occurs between students and supervisors are explained by several things, namely the lack of openness in students, the way of interpersonal communication between students and lecturers, setting the guidance schedule with academic lecturers, inactivity of students in interpersonal communication with lecturers and communication patterns that are not effective.]]>
