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Khatulistiwa
Published by Institut Agama Islam Negeri Pontianak
ISSN : 14125781     EISSN : 25028499     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
KHATULISTIWA: Journal of Islamic Studies welcome papers from academicias on theories, philoshopy, conceptual paradigms, academic research, as wel as religion practices, in particular, papers which consider the following general topics are invited; Islamic education, Islamic Law, Islamic Economic and Business, Qur’anic and Hadist Studies, Islamic Though and Literature, Islamic Peace, Science & Civilization in Islam and Islam in Local/nation The regular issues include June and December editions each year. The journal is concerned to publish research-based articles in the area of Islamic studies.
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Articles 175 Documents
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Inter-Religious Tolerance in Kubu Raya (Analysis of Living Sunnah in Multicultural Societies) Wajidi Sayadi; Syarifah Asmiati
Khatulistiwa Vol 9, No 1 (2019): Volume 9 Number 1 March 2019
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1358.592 KB) | DOI: 10.24260/khatulistiwa.v9i1.1142

Abstract

The cycle of tolerance or harmony among religious adherents in Kubu Raya Regency has been established very well, there is no turmoil, friction and conflict, except when there are plans for the establishment and construction of houses of worship. Even then there were only pro-contra moments in the discourse, but all of them could be resolved and overcome with mutual understanding and mutual respect among religious people. This tolerance is an application from the Living Sunnah. Factors influence and encourage the creation of tolerance and harmony in life between religious communities in Kubu Raya Regency are managed by the Regional Government of Kubu Raya Regency, the Ministry of Religion, whose main task is to foster harmony between religious groups and facilitate various dialogue activities.
Semiotics of Buang-buang Ae’ Tradition; Relationship Between Humans, Modern Medicine and Islam on Coastal Communities in Dabong Kubu Raya West Kalimantan Rustam Abong; Muhammad Luthfy Hakim; Didi Darmadi
Khatulistiwa Vol 8, No 2 (2018): Volume 8 Number 2 September 2018
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v8i2.1145

Abstract

This study aims to reveal the relationship between humans and nature. Researchers used data from Buang-buang Ae’ tradition discussed in terms of semiotics to see Buang-buang Ae’ Tradition': Relationship Between Humans, Modern Medicine, and Islam in Coastal Communities in Dabong, Kubu Raya, West Kalimantan. Data obtained from the field shows that: 1. A waste of tradition is aimed at treatment, facilitating the birth process so that it is not difficult (difficult) and so that it is not disturbed by spirits. Although now there is community who do not believe anymore, they are still only carried out as a condition or formality. 2. The semiotic of Buang-buang Ae’ tradition is a myth that describes human relationships with nature and the creator that takes place in balance and moderation. 3. From modern medicine, the community has been able to accept the presence of midwives as partners of traditional birth attendants in the labor process for Dabon people, because both of them aim to save the lives of those who want to give birth and their babies. The Prophet Khaidir is considered as a horizontal and vertical axis because the water ruler represents Allah. So that with the tradition of Buang-buang ae' is considered capable of connecting ordinary people with Prophet Khaidir. Moreover, in the pronunciation of word ‘mantra’, there is a sentence of ‘Assalamu ‘alaikum, Prophet Khaidir’ and ‘Bismillahirrahmanirrahim’, which proves Islamization by previous preachers, known as Sufistic Islam or Muslim moderation. There are some informants who argue that the tradition of Buang-buang ae’ contains syirk, but it is limited to the implementation of this tradition.
Islam-Malay Identity on Muslim Inside’s Community; A Case Study in Sri Wangi Village, Kapuas Hulu West Kalimantan Saripaini Saripaini
Khatulistiwa Vol 8, No 1 (2018): Volume 8 Number 1 March 2018
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (984.126 KB) | DOI: 10.24260/khatulistiwa.v8i1.1156

Abstract

The researcher wanted to see how the Malay identity devices were identified as Muslims by the people of the rural areas of West Kalimantan. Data was collected in the village of Sri Wangi, a remote village in West Kalimantan or western Borneo, precisely in Kapuas Hulu District, 15 hours away by public transportation from the city of Pontianak. Data was collected through observations in the field of people's lives and interviews with community leaders and some residents with Malay identities who were lineages not Malays. From the results of the interview, information was obtained that the identity of the community's Malayness was obtained from its Islamic identity. They introduced themselves as Malays and were known to the public as Malays. The Malay language used by the community is very much different from Pontianak Malay. The Malays in Sri Wangi village still carry out what their ancestors did and believe that every ritual that is not carried out has consequences.
Tradition of Makan Sempulung and Its Preservation in Wajok Mempawah West Kalimantan mita hairani
Khatulistiwa Vol 8, No 2 (2018): Volume 8 Number 2 September 2018
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (959.531 KB) | DOI: 10.24260/khatulistiwa.v8i2.1160

Abstract

This article is the result of research that discusses local culture and its interactions with Islam. Researchers want to show how Islam interacts with local culture and accepts it as part of the Islamization process. The data used here is obtained through interviews with elders and community figures, and based on their own experiences living in the middle of Bugis community. Based on the results of data collection in the field, it was obtained an illustration that this tradition was considered by some people to be an old tradition of shirk, so they left it. However, some people see that this heritage culture is quite important and positive for their lifes. As a heritage culture, they feel they have the duty to maintain it and continue to carry it out
Form and Meanings of Traditional Foods in Tanjung Village Commmunity Mempawah West Kalimantan farninda aditya
Khatulistiwa Vol 8, No 2 (2018): Volume 8 Number 2 September 2018
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1050.766 KB) | DOI: 10.24260/khatulistiwa.v8i2.1161

Abstract

Traditional culinary is a legacy of regional wealth. From its creation it is taught from generation to generation. From the mention of its name, the name traditional food is a local language that preserves traditional languages. Traditional culinary is also closely related to tradition and special day. Traditional food has certain functions and meanings from that special day. The village of Tanjung Mempawah is a Coastal Village in Mempawah Hilir District. This village has a variety of traditional foods that are still entrenched. These foods are also served on certain days. The language used by the people of Tanjung Village is Malay. This study discusses the Forms and Meanings of Traditional Foods in Kampung Tanjung Mempawah Community
Character Reinforcement of Social Care Through Puluang Tradition in Wajok Hilir Village Mempawah Tuti Alawiyah
Khatulistiwa Vol 8, No 2 (2018): Volume 8 Number 2 September 2018
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (947.685 KB) | DOI: 10.24260/khatulistiwa.v8i2.1168

Abstract

Social care is an achievement outside of itself to help others or others through positive actions, eagerness, full of meaning and relationships that bind the community together. Along with the development of the times, the values of social care continue to experience degradation, especially among the younger generation or among students. To revive social care, the values related to togetherness need to be explored, namely the values contained in mutual cooperation activities. The mutual cooperation activities can be found in the people’s life of Wajok Hilir Village. This area is urban areas, located in Mempawah Regency. The population of this village consists of various tribes. This community is a village that has a majority of Bugis migrant from Sidendreng residents, Makasar. Puluang Tradition is a cultural custom that is still carried out by the Bugis tribe in Wajok Hilir Village. In tradition this usually occurs in an activity such as farming, marriage and building a new home. The tradition is full of social caring character values, such as being light-hearted, diligent, collaborating, having cooperation and being reciprocated.
Bubbor Paddas: Culture & Language of Sambas Preservation Efforts in West Kalimantan kha tijah
Khatulistiwa Vol 8, No 1 (2018): Volume 8 Number 1 March 2018
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v8i1.1178

Abstract

Culture changes following human change. However, in the midst of these changes there are efforts that can be made by humans, so that the direction of change is as expected, in the sense that change does not occur freely. This article tries to look at how Sambas culture is preserved through the "paddas bubbor". Data was collected based on interviews and field observations in Sambas in August 2018, as well as documentation about the culture. From the existing data the authors conclude that the concern of Sambas residents for the preservation of Sambas culture is very strong. One of their efforts is to continue the tradition and culinary inheritance of the Paddas Torch. Through this culinary culture, their ancestral heritage continues to nurture. This culinary added to their love of Sambas culture, and was also introduced to the people outside Sambas.
The Death Tradition of Malay Communities of Sungai Raya Dalam Village West Kalimantan Mahdi Mahdi
Khatulistiwa Vol 8, No 1 (2018): Volume 8 Number 1 March 2018
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (941.831 KB) | DOI: 10.24260/khatulistiwa.v8i1.1205

Abstract

Islam and culture cannot be separated since there are already Shari'a provisions about certain thing. However, when the Shari'a is practiced, it needs human interpretatation to understand. So, it will show one form of culture. This paper describes the form of the Malay community tradition in West Kalimantan in welcoming death. In Islam, if someone dies, there is an obligation for the living person to bathe, forgive, overtake and bury. In addition to these provisions, in practice, in the midst of the Islamic community, Malays in Sungai Raya Dalam, there is a tradition of mourning, handling bodies, until tahlilan after the body is buried. This tradition shows how the local culture relates to Islam. At the same time, showing Islam and local culture complement each other in the space of life of the Malay community.
MAKAN-MAKAN DALAM KELAMBU, DIVERSITY OF MELAYU-BUGIS TRADITION IN PONTIANAK, WEST KALIMANTAN Elza Sri Retno
Khatulistiwa Vol 8, No 2 (2018): Volume 8 Number 2 September 2018
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v8i2.1246

Abstract

The culture possessed by Bugis people in the equatorial city is very diverse, in each sub-district even has its own differences. Makan-makan Dalam Kelambu which was carried out in West Pontianak District which was a very densely populated location of Melayu-Bugis. More clearly the location is in Kelurahan Sungai Jawi Dalam, Jalan Srikaya. It was here that at that time had carried out a cultural activity called Makan-makan dalam Kelambu. This tradition is carried out by people who do celebrations and are carried out by Bugis people in general. But at that time the people who carried out the celebration were not only the original Bugis tribe, but also a mixture of Bugis Melayu tribes. This is what Melayu-Bugis people do in Makan-makan dalam Kelambu tradition. The tradition of Makan-makan Dalam Kelambu is a series of activities that are believed by Melayu-Bugis community to be carried out for safety and a form of gratitude to the Almighty God and avoid supranatural spirit disorder.
BEROAHAN, LOCAL TRADITION OF COMMMUNITY IN KOTABARU, MELAWI, WEST KALIMANTAN M. Farid Migustio
Khatulistiwa Vol 8, No 2 (2018): Volume 8 Number 2 September 2018
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v8i2.1247

Abstract

Communities always have local wisdom for their interests and survival. Likewise with the community in Kotabaru, Tanah Pinoh District, Melawi Regency, West Kalimantan. Based on data obtained through interviews and observations at Kotabaru, the community inherited many local traditions; one of them is prayer. Beroah is a tradition of Kotabaru people who are of choice, carried out by people who want or want to do it, and usually carried out by capable communities. In the past until now prayers have always been carried out by Muslim communities to pray or send prayers to people who have died. The aim is to pray for people who have died. Prayers are usually carried out when the day of one's death and can also be carried out after the second, third, seventh, one hundred and even one day.

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