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Khatulistiwa
ISSN : 14125781     EISSN : 25028499     DOI : -
Core Subject : Religion, Social,
KHATULISTIWA: Journal of Islamic Studies welcome papers from academicias on theories, philoshopy, conceptual paradigms, academic research, as wel as religion practices, in particular, papers which consider the following general topics are invited; Islamic education, Islamic Law, Islamic Economic and Business, Qur’anic and Hadist Studies, Islamic Though and Literature, Islamic Peace, Science & Civilization in Islam and Islam in Local/nation The regular issues include June and December editions each year. The journal is concerned to publish research-based articles in the area of Islamic studies.
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Articles 9 Documents
Search results for , issue "Vol 1, No 1 (2011)" : 9 Documents clear
MELACAK TERM KORUPSI DALAM AL-QUR’AN SEBAGAI EPISTEMOLOGI PERUMUSAN FIKIH ANTIKORUPSI Syaiful Ilmi
Khatulistiwa Vol 1, No 1 (2011)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (178.749 KB) | DOI: 10.24260/khatulistiwa.v1i1.175

Abstract

Corruption is an incessant discourse that continues to go through the dynamics. It also triggers a more comprehensive interpretation of corruption, and no exception in this case the Qur'an. In concrete, the Qur'an does not mention the term corruption as an explicit legal entity, but rather certain terms such as ghulul, al-suht, al-dawl and hirabah which lead to of the substance of corruption. Departing from these terms, a framework for the formulation of anti-corruption jurisprudence began to be discussed as a form of epistemology of prevention and its eradication.
AL-QUR’AN DAN KECERDASAN SPIRITUAL: UPAYA MENYINGKAP RAHASIA ALLAH DALAM AL-QUR’AN Idaman Idaman; Samsul Hidayat
Khatulistiwa Vol 1, No 1 (2011)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (345.059 KB) | DOI: 10.24260/khatulistiwa.v1i1.181

Abstract

This article attempts to describe the phenomena of spiritual quotient by referring to several stories which still contain unrevealed secrets in the Qur‟an. Spiritual quotient is a form of intelligence that uses spiritual process or in the Islamic mystical term called irfani. Moslem great mystics in the past used irfani method to elaborate Allah‟s secrets in the Qur‟an. The method of understanding Quranic verses using the irfani medium is called irfani interpretation method. By using this method, Sufis interpret Allah‟s verses based on their thought, behavior and spiritual light. Undeniably, those Sufis were also influenced by their own culture or cultural characters such as those of the Persian, Indian and Greek. Islamic mystics who usually used this method in their interpretation of the Qur‟an were Ibn „Arabi, Mansur al-Hallaj, Jalaluddin Rumi, Imam al-Ghazali, Syihabuddin Suhrawardi al-Maqtul, etc. Thus, revealing the Quranic secrets not only followed the procedure of interpretation that had existed before, namely naqli and aqli interpretation, but also used spiritual ability and spiritual quotient. They (Islamic mystics) not only see and understand the literal meanings but also the spiritual meanings of Allah‟s message.
PERANG SALIB: KONTESTASI ANTARA KESHOLEHAN BERAGAMA DAN AMBISI POLITIK PRAKTIS DALAM SEJARAH PERANG SALIB Eka Hendry
Khatulistiwa Vol 1, No 1 (2011)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (310.27 KB) | DOI: 10.24260/khatulistiwa.v1i1.180

Abstract

The history of the development of the world's two largest religions (Islam and Christianity) is always filled with the ups and downs (referring to a book by Hugh Goddard) between harmony and conflict. Among the conflicts was the long experience of the Crusade, which took place approximately 3 centuries. This war has been made by some as precedent to continue and justify the conflict between the two religions at any time. This paper examines in depth the history of the Crusade, looks into the background context, interests and motives of the war that were labeled as the holy war. Many things surprised the author that this conflict conceals a lot of information and facts unknown to today’s generations. The author sees that there is a contestation or race between various interests in the history of the Crusade. The crusade turned out to be nothing more than wars labeled as holy but in fact no more than colossal profane such as violent conflicts involving the followers of other religions. Profaneness here not only means that the crusade was a real event, but it also means its background and motives were profane. The holy labeling was merely mobilization strategies to get support of the followers of the religions. Undeniably, there were sincere motives and religious devotion, but of course there were interests and motives purely temporal (secular). However it must be admitted that the crusade was one of the most successful examples of how religion became a major issue to garner support and warfare. A variety of logical justifications were made such as the places, people and position of the blessed to get support. The author also emphasizes that, the context around the time of the Crusade is important to understand, because the era was so far before our time. There were no massive expulsions of religious followers, no inquisition or seizure of holy land one by the religions. Nevertheless, the author realized, if similar things (read: imposition of will, restrictions of religious freedom) are practiced today, then conflict between followers of the religions will occur again since this will be very easy to justify on behalf of God to conduct acts of violence.
MENIMBANG WAJAH MASKULIN AL-QURAN (KRITIK GENDER DALAM TAFSIR AL-QURAN) Luqman Abdul Jabbar
Khatulistiwa Vol 1, No 1 (2011)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (366.217 KB) | DOI: 10.24260/khatulistiwa.v1i1.182

Abstract

There is no guarantee that the Qur’an can fully describe God’s ideas and thoughts. Even though God is all-knowing, He cannot transform all his ideas and thoughts to humans. However, this does not indicate the weakness of God, rather it is the limitation of language which serves as the medium of transformation; God’s language is limitless. So, how is it possible for the limited to accommodate the limitless? The Qur’an bounded to Arabic sentence structure, paragraphs, punctuations, vocabulary, including reduction, distortion and development by the language structure itself as well as cultural structure and readers’ subjectivity. So is in the case of gender, the existence of masculinity in the Qur’an also results from the influence of the language structure and the local culture.
URGENSI RASM UTSMANI; (Potret Sejarah dan Hukum Penulisan Al-Qur’an dengan Rasm ‘Utsmani) Zaenal Arifin Madzkur
Khatulistiwa Vol 1, No 1 (2011)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (504.504 KB) | DOI: 10.24260/khatulistiwa.v1i1.176

Abstract

The majority of Muslims agree that the Rasm of Utsmani played a significant role in the history of the writing styles of Al Qur‟an. Since 1923 (1924 H) after the standardization of the writings styles of the Al Qur‟an in Egypt, there has not been found any other writing styles of the Al Qur‟an that are “incorrect” according to the standard style by Khalifah Utsman. This fact has inspired the emergence of a new brand of discipline in the field, namely “the study of Knowledge of Rasm of Utsmany” which includes the knowledge and main requirements of writing the Al Qur‟an in Rasm of Utsmani. This article attempts to explore the view points of Muslim scholars in the history of the writing process of the Al-Qur‟an and the status of writing the Alqur‟an using the Rasm of Utsmani.
AHMAD AMIN: KRITIK DAN PEMIKIRANNYA TENTANG HADIS Nurmahni Nurmahni
Khatulistiwa Vol 1, No 1 (2011)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.188 KB) | DOI: 10.24260/khatulistiwa.v1i1.183

Abstract

Ahmad Amin was a modern muslim scholar that produced critical works in the field of Islamic thought, including critical thinking of Hadith.His critical thinking can be found in his most famous book entitled "Dhuha al-Islam" where he criticized forgery of Hadith due to the lack of a written record of Hadith from the beginning. The interpretation of the critical analysis of Ahmad Amin requires extensive a critical approachinvolving many aspects including historical aspects in it.
AL- TAFSÎR AL-' ILMÎ ANTARA PENGAKUAN DAN PENOLAKAN Udi Yuliarto
Khatulistiwa Vol 1, No 1 (2011)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (276.938 KB) | DOI: 10.24260/khatulistiwa.v1i1.178

Abstract

Eighteenth century AD, is the development of science in Europe, at this time there are many books which were translated into European languages such as physics, chemistry and medicine. The knowledge development had affects the separation between science and religion of European society at that time. The scientists were discovered some theories of knowledge that always contrary to the opinion of the church so that not a few of them must die on the gallows. Religious books in they opinion only contain superstition and illogical doctrine that makes them imprisoned in ignorance. This development brings a huge impact on the Islamic world and Muslims. The Muslims scholars are required to maintain the authenticity of Islamic religious teachings that are not in conflict with science. They develop scientific interpretation (tafsîr 'ilmy) in order to prove the miracles of the Koran. So that Islam can prove and answer all the challenges of the times. The interpretation of Koran by using the experimental sciences has produced many books of scientific interpretation (tafsîr 'ilmy) and became an important reference. However, did not rule out this development led to the shift of functions of the Koran as a guidance holy book to the book of knowledge by some mufassir which interpreted influenced by foreign cultures, so that Koran interpretation was leaning on ra'yi (pure opinion) and exit from the rules of correct interpretation (tafsîr). This incident makes Muslims scholars in Egypt and Syria encouraged to determine the position of the correct scientific interpretation (tafsîr 'ilmy) of the incorrect scientific interpretations (tafsîr 'ilmy).
PRESERVASI NASKAH KLASIK Faizal Amin
Khatulistiwa Vol 1, No 1 (2011)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (295.841 KB) | DOI: 10.24260/khatulistiwa.v1i1.184

Abstract

This paper elaborates somes aspecs of manuscript and it‘s preservation. This significant leads us to understand the needs to move together hand in hand to preserve an inundate number of manuscripts in Nusantara. The grand design of manuscript preservation covers phisic and text. The phisic preservation devided into preventif and curatif conservation. On the other hand, text preservation related to digitalization, philology study, and rewriting. To obtain the goals, this paper will begin to describe the concept of manuscript and than the modes of preservation.
RESPON ISLAM TERHADAP ISU GENDER Helva Zuraya; Ana Rosilawati
Khatulistiwa Vol 1, No 1 (2011)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (277.085 KB) | DOI: 10.24260/khatulistiwa.v1i1.179

Abstract

Gender issues have so far dominated the topics of discussion as well as seminars. The Koran has abolishes discrimination between men and women. The Koran regards men and women as equal. Men and women are different only when it comes to playing their roles, but this does not mean one is superior to the other. Rather, men and women should respect each other.

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