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Khatulistiwa
Published by Institut Agama Islam Negeri Pontianak
ISSN : 14125781     EISSN : 25028499     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
KHATULISTIWA: Journal of Islamic Studies welcome papers from academicias on theories, philoshopy, conceptual paradigms, academic research, as wel as religion practices, in particular, papers which consider the following general topics are invited; Islamic education, Islamic Law, Islamic Economic and Business, Qur’anic and Hadist Studies, Islamic Though and Literature, Islamic Peace, Science & Civilization in Islam and Islam in Local/nation The regular issues include June and December editions each year. The journal is concerned to publish research-based articles in the area of Islamic studies.
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Articles 6 Documents
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Search results for , issue "Vol 2, No 2 (2012): Volume 2 Nomor 2 September 2012" : 6 Documents clear
FALSAFAH JURNALISME ISLAMI Aliyah Nur‘aini Hanum
Khatulistiwa Vol 2, No 2 (2012): Volume 2 Nomor 2 September 2012
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (307.698 KB) | DOI: 10.24260/khatulistiwa.v2i2.199

Abstract

Al-Qur‘an as the foundation of Islam philosophy functions not only as a way of life in daily life of muslims but also become the basic norm of work for Muslim journalists so that it could prevent them from writing something they are not supposed to the Al-Qur‘an also encourages the emergence of normative of willingness such as the awareness of the important of writing which in turns promotes the development of Dakwah bi al-Qalam or Islamic missionary with writings. In this context, Muslim journalist are not only limited to Muslims working as journalist loyal and committed to their religious obligation. They could be Muslim scholars, preachers, clerics and Muslim (in general) who write for mass media. There are five roles of Muslim journaliststhat could be listed here; as educator (mujaddib), as corrector of wrong information (musaddid), as reformer (mujaddid), as peace-maker (muwahid) and as combatant (mujahid).
KECERDASAN EMOSI (EMOTIONAL INTELLIGENCE) DALAM TASAWUF Moh. Gitosaroso
Khatulistiwa Vol 2, No 2 (2012): Volume 2 Nomor 2 September 2012
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.17 KB) | DOI: 10.24260/khatulistiwa.v2i2.206

Abstract

Emotion is the power without limit, the vital energy which is beneficial for success in life; Successful at learning, at work, at home, in the community, in a relationship with oneself aas well as with God. To realize it, it depends on on a person's ability to control and harness the emotion effectively, efficiently and professionally.
TEKS DAN OTORITAS PENAFSIR (Antara Relativitas Interpretasi Teks, dan Perilaku Pemberengusan Sesama) Luqman Abdul Jabbar
Khatulistiwa Vol 2, No 2 (2012): Volume 2 Nomor 2 September 2012
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (270.128 KB) | DOI: 10.24260/khatulistiwa.v2i2.202

Abstract

The Qur’an and other religious texts, mainly functioning as guidelines of life for ummah, has always been an inevitable object to study not only by Muslilms but also by non-Muslims. Any religious texts including the Qur’an have a long history. Every approach has been made to learn and understand the meaning contained in the Qur’an. Therefore, it may be interpreted differently by the ummah in various aspects of their life. There is no guarantee from God that the interpretation is absolutely correct. Why, then, do the people who have the authority think that they are always right? And do others not have such authority?
RESPON AGAMATERHADAP KEKERASAN DALAM RUMAH TANGGA: Kajian tentang Nusyuz dan Hukumannya Nurmahni Nurmahni
Khatulistiwa Vol 2, No 2 (2012): Volume 2 Nomor 2 September 2012
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (279.51 KB) | DOI: 10.24260/khatulistiwa.v2i2.203

Abstract

Domestic violence becomes stagnant when faced with the culture of a society. Bad treatment of a wife by her husband because of disobedience or other reasons seems to be legitimized by religion and culture. A husband seems to have the right to treating his wife as he wishes. To understand domestic violence as a form of violence against women we need to look at it from women’s perspective. Without doing so, we will be trapped in myths leading us to a culture of victimizing women. The beating of a wife by a husband which is allowed in certain cases by religion should not be interpreted in a physical context but rather in a metaphoric-contextual perspective.
PENDIDIKAN PLURALISME AGAMA (MEMBANGUN HUBUNGAN SOSIAL LINTAS AGAMA DI SEKOLAH) Sapendi Sapendi
Khatulistiwa Vol 2, No 2 (2012): Volume 2 Nomor 2 September 2012
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (319.91 KB) | DOI: 10.24260/khatulistiwa.v2i2.204

Abstract

Lately, religion has become something scary and worrying. Religion in the hands of its followers often appears with a violent face and seems to have lost its friendliness. In recent years, there have been a lot of conflicts, intolerance and violence in the name of religion and belief in various regions in Indonesia. In the context, it becomes reasonable when certain people call religion the source of the problem in the world. The religious views that tend to be anachronistic potentially leads to conflict. In fact, to say that religion is a source of problem is clearly not wise and unhistorical, due to the fact for centuries, religion has given contribution to millions of people. In the context of eliminating the destructive aspects of religion and presenting constructive side of it as a unifying factor, schools as an institution mandated to educate the nation should take part in providing an understanding of religion and should be capable of creating an environment that provides educational opportunities to students to construct harmonious social relations between students of different religion.
ASBAL DALAM TAREKAT NAQSYABANDIYAH DI KOTA PONTIANAK (KHAZANAH RITUAL SUFISTIK) Muhammad Rahimi
Khatulistiwa Vol 2, No 2 (2012): Volume 2 Nomor 2 September 2012
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (340.931 KB) | DOI: 10.24260/khatulistiwa.v2i2.205

Abstract

Many people hold a negative perception of the existing tarekat (path for mystics to follow especially Sufism). This attitude is the result of the exclusiveness of the tarekat’s programs. One of the exclusive programs is the asbal activity in the tarekat of Naqsyabandiyah Muzhariyah in Pontianak. Besides, in the asbal activity rebana (tambourine) is used to accompany praise to Rasulullah (Messenger of God) which allows of many interpretations among the society. However, it can be explained that the exclusiveness of the asbal activity is aimed at avoiding suspicion in conducting tarekat which may result in bid’ah and the practice of tarekat without bai’at. The asbal activity also contain aspects of collective guidance which will further be elaborated in this writing.

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