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SANGKEP: Jurnal Kajian Sosial Keagamaan
Published by Universitas Islam Negeri Mataram
ISSN : 26546612     EISSN : -     DOI : -
Core Subject : Social,
Social Sciences
Sangkép: Jurnal Kajian Sosial Keagamaan terdaftar pada Lembaga Ilmu Pengetahuan Indonesia ISSN 2654-6612. Sangkep adalah jurnal ilmiah yang dikelola dan diterbitkan per-semester pada bulan Maret dan September oleh Program Studi Sosiologi Agama Fakultas Ushuluddin dan Studi Agama Universitas Islam Negeri Mataram. Sangkép: Jurnal Kajian Sosial Keagamaan mempublikasikan original artikel, review artikel, dan telaah teori atau diskursus tentang isu-isu masalah sosial-kontemporer keagamaan di Indonesia.
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Articles 5 Documents
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Search results for , issue "Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones" : 5 Documents clear
Eksistensi Seni Pertunjukan Peresean pada Masyarakat Sasak Lombok Solikatun Solikatun; Lalu Wirasapta Karyadi; Ika Wijayanti
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (128.557 KB) | DOI: 10.20414/sangkep.v2i1.349

Abstract

Culture is the product of human creation, feeling, and will. Culture is now shifting, for example, the shift of peresean tradition in Lombok sasak community. Through this study, the author is expected to find out the existence of peresean tradition and the meaning of peresean tradition to the community. This employed an explorative qualitative research method. The research took place in Karek Village, Praya Barat Daya Sub District, Lombok Tengah Regency. The subject of research was Darek villagers, in this case, taken using snowball sampling technique. The result of research showed that Peresean tradition is a traditional art of Sasak ethnic community in which two men are fighting against each other (pepadu) using weapon made of rattan stick and shield. In peresean tradition, there are rule and sanction in its implementation. Peresean performance is now conducted at certain times, e.g. on village or regency anniversary day, wedding party, low-season, RI independence day, or in guest welcoming event. Values contained in peresean tradition are life values including appreciating fraternity, friendship, economy, kinship, belief, culture, and art value. Meanwhile, the meaning ofperesean tradition includes a means of showing off man’s bravery, agility, and sturdiness, martial art, sportsmanship spirit, selfappreciation, establishing good relationship, and friendship. So, peresean traditional performance art in Sasak Lombok ethnic community has shifted viewed from its rule, meaning, and implementation time aspects.
Filantropi Islam dan Aktivitas Sosial Berbasis Masjid di Masjid Al-Hidayah Purwosari Yogyakarta Muhammad Irham
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (223.928 KB) | DOI: 10.20414/sangkep.v2i1.482

Abstract

This study explained how Mosque as the community of Muslim are able to finance social activities and conduct the program of community empowerment through the practice of Islamic philanthropy. By taking a case in a village in Sleman Regency, Yogyakarta, at where getting a Mosque that had been oriented toward religious and social activities of the community, namely the Mosque of Al-Hidayah Purwosari Sinduadi Village, Mlati District, which established since 1972 and has survived to the present. This research aimed to see how the Mosque's involvement in philanthropic activities led at the program of local community empowerment. This research is important in doing because of the mosque's ability to collect and manage the fund of philanthropic for social activities. The data of this study were obtained through step by step doing interview, observation, documentation and religious literature relevant to this study. The result of this study indicated thatthe fund of philanthropic came from zakat, infaq, alms and endowments that have been collected are distributed in the program of community empowerment which covered four main fields namely da'wah,education, social and economy. Finally, this study concluded that Mosque of al-Hidayah Purwosari was not only oriented toward worship, but also led to the programs of sustainable community empowerment throughthe practice of Islamic philanthropy.
Urgensitas Masyarakat Madani Civil Society dalam Mengurai Problematika Sosial: Suatu Tinjauan Terhadap Varian Konflik di Lombok Ihsan Hamid
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (246.326 KB) | DOI: 10.20414/sangkep.v2i1.932

Abstract

Civil society movement post Reformation gained momentum, it is marked by a growing number of emerging elements of civil society itself with various forms of movement and activities performed. The dynamics of this at once indicates that the process of Westernization of the nation of Indonesia, because of the progress of the process therein, of course, involve the participation of the public good in giving control of the Government as well as the active participation in the effort of maintaining the harmony node civic social dam in an attempt tomecegah the conflict and remained consistent in providing solutions to the issues facing the nation. On that basis then the existence of a civil society necessary existence. For it was at least the civil society movementcan be manifested into some kind of social movements. The first symbolic resistance, which includes various indirect actions to control the domination of the country. Secondly, pragmatic resistance that wasconducted as a direct reaction against the wisdom of the Government or the system of socio-economic-political progress, including in this case be a solution for all social problems. Third, the symbolic resistance-which isa pragmatic action directly or indirectly to the creation of socio-political situation that demands better especially young wong and also demanded a reduction in State control against the various areas of life the community.
Sejarah Perkembangan Islam di Pulau Lombok pada Abad Ke-17 Basarudin Basarudin
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (147.186 KB) | DOI: 10.20414/sangkep.v2i1.933

Abstract

This paper describes the history of the development of islam in Lombok in the 17 thcentury, showing that the island of Lombok is one of the places where Islam carried out by Sunan Prapen from East Java. The history of the spread of Islam is very interesting to study in the region bicause some buildings show that Islam has spread very quickly. Since Islam entered the Island of Lombok which began around the 17 th century AD was brought from South Sulawesi, and distributed through the island of Sumbawa. After the arrival of Islam the teachings have not been maximally applied on the island of Lombok. This can be seen in the development of Islamic teachings in Lima and the teachings of Islam of Telu Time until now, which are still developing, such as in Bayan and Lingsar.
Desakralisasi Simbol Politheisme dalam Silsilah Wayang: Sebuah Kajian Living Qur’an dan Dakwah Walisongo di Jawa Syamsul Bakhri; Ahmad Hidayatullah
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (525.315 KB) | DOI: 10.20414/sangkep.v2i1.934

Abstract

An Wayang is an adoptive creation from the Ramayana Mahabharata epic in the past that certainly full of Hinduism value. Descriptive qualitative research use library study approach aims to find out the desacralization of symbols of polytheism through the composition of wayang lineages. Those data validity is obtained by triangulating data sources, By integrating data from journals and books on wayang lineages then analyzed by the acculturation theory of Koentjaraningrat. The results showed that Walisongo was the creator and composer of wayang in new shape. Gap between Islam and Hinduism, especially on the theological side, polytheism raises the desacralization of symbols of polytheism, through the formation of a new lineage of the wayang. The change also changes the value of the epic Ramayana Mahabharata story that is centered on Trimurti before, to the nasab of the Prophet Sis then the Prophet Adam which is a representation of the symbol of Godmonotheism that does not have children, as writen in Al Qur’an; Changes in the wayang lineage and da'wah were carried out persuasively by Walisongo without causing any conflict in the community, even bloodshed.

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