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Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat
Published by Institut Agama Islam Negeri Palu
ISSN : 19787812     EISSN : 25807773     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin, dan Filsafat is an academic peer-reviewed journal that publishes the current articles and result of research of the scholars and student who are deeply concerned with theology and philosophy issues. Rausyan Fikr is regularly published twice a year (June and December period). The focus of the study is the latest discourse in the field of study of Islamic Theology, Sufism, Islamic Thought and Philosophy as well as the study of the Koran and Hadith (Islamic Studies).
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 8 Documents
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Search results for , issue "Vol. 15 No. 2 (2019): Juli - Desember 2019" : 8 Documents clear
PENANAMAN NILAI-NILAI MULTIKULTURALISME DALAM KURIKULUM PENDIDIKAN ISLAM:: SEBUAH UPAYA KONTRA NARASI RADIKALISME Hannase, Mulawarman; Arifah, Fatwa
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 15 No. 2 (2019): Juli - Desember 2019
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v15i2.483

Abstract

This article examines how to implement the values of multiculturalism in the Islamic education curriculum as an attempt to counter narrative of radicalism in various educational institutions. This study is regardly important due to currently in the development of educational curriculum, the issue of intolerance and split religious understanding has come to the attention of the government as well as society of Indonesia. This study is a qualitative by using multicuralism theory of James A. Bank's. The study confirm that multiculturalism-based learning which contains of values of togetherness, humanity, tolerance, culture and local wisdom should be adopted as an alternative to counter radical narrative in the different educational institutions.
MELAWAN TEORI OTENTISITAS HADITS: (Counter Discourse Nabia Abbot Terhadap Teori Ignaz Goldziher) Wathani, Syamsul
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 15 No. 2 (2019): Juli - Desember 2019
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v15i2.485

Abstract

In the scientific tradition, the study of Islam in the orientalisme is not stagnant, but has experienced development. This article focuses on the arguments of Nabia Abbot's argument and theory in refuting Goldziher's theory of the study of hadith. The author calls it a counter discourse. At least this article found three outlines of Nabia Abbot's rebuttal to Goldziher: (a) the theory of authenticity, Goldziher said the hadith was not an authentic report but a form of doctrinal reflection during the first two centuries after the prophet Muhammad. Abbot denies he views this view as wrong because it ignores historical evidence. For Abbot the hadith had appeared early in the century, as evidenced by the oral hadith of Muawwiyah (d. 60/680), Marwan (d. 65/684) and Abd Malik bin Marwan (d. 86/705). (b) Isnad's theory. Goldziher mentioned that the growth of the hadith in the third century Hijriyah was due to the history of history and the fabrication of the hadith. Nabia Abbott has argued with the argument that the number of hadiths is due to the growth of the hadith path in the geometric progression, not forgery. (c) Hadith Writing Theory, Goldziher said that the early hadith did not have a written reference, only oral, so the hadith in the form of thoughts could not be verified. Abbot denied, he said, that the beginning had been carried out in the narration and the modification of the hadith. Besides there are a number of books of hadith as in the text of Hammâm b. Munabbih (40-131 / 132 H).
LEGISLASI ANAK BIOLOGIS: (Studi Deskriptif Analitik melalui Kajian Hadits Tematik) Syahriyati, Laili ‘Izza
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 15 No. 2 (2019): Juli - Desember 2019
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v15i2.486

Abstract

Natural child only have a nasab from his mother. Constitutional Court No.46/PUU- VIII/2010 add a child outside of marriage also connected to the biological father in civil. This provision aims to provide fair legal protection and certainty about child born. But, Indonesian Religious Leader (MUI) provide fatwa No 11/2012 about the position of the natural child and the treatment of it. This research will discuss about Hadith study is related to biological child legislation and legal content in it. The type of research is yuridis-normative. This research analizes law phenomena with nash, hadits and opinion of fiqh scholars about that. The Research result is HR.Abu Daud- 2266, HR.Bukhari ke-6319, HR.Bukhari- 4903 talk about natural child has nasab to the mother only. Next, HR.Bukhari ke-1271 about a child is always born with fitrah and can’t accept guilt of his parents. Jumhur scholars besides Hanafiyyah agreed about natural child has nasab with mother’s. But, Hanafiyyah is explain natural child have conecting nasab with biological father because his father and profeble.
TREN SOSIO-SUFISTIK DALAM TAFSIR JAWA: (Pemikiran dan Tren Tafsir Kiai Saleh Darat Semarang Dalam Kitab Faidl al-Rahman) Wahab, Abdul
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 15 No. 2 (2019): Juli - Desember 2019
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v15i2.487

Abstract

Tafsir Faidl al-Rahma>n is a work of tafsir written by one of the archipelago scholars of the namely Kiai Saleh Darat, this tafsir is written using the Java language and Arabic pegon script, the goal, in addition as a mean of communication between writers and readers who are Javanese, Java language and the writing of this pegon is also a symbol of resistance against the invaders. The method used in Tafsir Faidl-al-Rahma>n is the analytical method (tah}li>li>) with the Sufistic genre or isya>ri, the Sufistic genre promoted by Kiai Saleh is very unique, because Kiai Saleh is very firm in holding principle, ie incompatibility with the Sufistic genre which is symbolic, even the genre of Sufistik that is carried by Kiai Saleh can be said as "socio-sufistik" genre, which means the nuances of sufistik contained in his tafsir always associated with the dynamics of social life that is pervasive and always applicable in the midst of social life in order to form moral religious society towards the realization of the whole human being (insa>n ka>mil). Interpreted verses are presented with a comprehensive meaning and then are explained by using the meaning of isya>ri contained in certain verses. Tradition history and also interteks also colored nuances in the interpretation of one of the scholars of this very inspiring archipelago. By using the hermeneutic approach, this research was conducted to reveal deeper thoughts and genres of Kiai Saleh's commentary in the book Faidl al-Rahma>n. A very proud and extraordinary academic work.
MENGENAL SISI KEMANUSIAAN DAN KERASULAN MUHAMMAD BIN ABDULLAH Rahim, Muhammad Rafi’iy
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 15 No. 2 (2019): Juli - Desember 2019
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v15i2.488

Abstract

Analisying the personality and journey of the prophet Muhammad is an inexhaustible study. The figure of the prophet Muhammad kept a number of secrets and lessons, especially specifically aspects of humanity and prophethood. While the writings of experts related to the issue have not received much attention from Islamic scholars. This paper elaborates the life history of the prophet Muhammad, with an emphasis on aspects of his humanity and prophethood. Through searching historical data through information from hadiths that were carried out by contextualization, this paper found that the figure of the prophet Muhammad was inseparable from the figure of a highly respected prophet. In addition, it was also found that the prophet Muhammad in his daily life remained inseparable from ordinary people who could make mistakes in world affairs. While as a Prophet, he was awake from mistakes in conveying God's message. The implication in religion is to require a wise attitude in copying the behavior of the prophet.
REVIVING ECONOMIC THOUGHT BY MANNAN PERSPECTIVE Amiruddin, Muhammad Majdy; Ismail, Muhammad; Hasim, Hasanuddin
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 15 No. 2 (2019): Juli - Desember 2019
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v15i2.489

Abstract

The reviving of modern economic theory is usually stated starting from the publication of Adam Smith's The Wealth of Natoins, in 1776, although other thinkers who first also gave no small contribution. The main idea put forward by Adam Smith is that competition between various suppliers of goods and buyers will produce the best possibilities in the distribution of goods and services because it will encourage everyoe to do the specialization and increase in capital so that it will produce more value with a permanent workforce. From the Islamic perspective, there are several names that commonly known such, Baqir, Umar Chapra, and Mannan. The purpose of this research is to explore the revival economic though by Abdul Mannan. This research adapts content analysis method, which is a researcher conducts a discussion of the contents of written or edition information in the mass media. The data analysis techniques of this scientific work use literature study techniques, comparative, induction, and deduction. The study began by collecting literature data from Muhammad Abdul Mannan's Concept of Thinking about the Development of Modern Era Islamic economics and Modern Era Islamic Economic concepts in general, (researchers only participated in the discussion). Then proceed with the interpretation that researchers try to understand Muhammad Abdul Mannan's thoughts about the Development of Islamic Economics in the Modern Era. The result of this reseacrh indicates that the revival of Islamic thought by determining basic economic functions that simply cover three functions, namely consumption, production and distribution. Those basics are rooted by Five basic principles rooted in Shariah for basic economic functions in the form of consumption functions are the principles of righteousness, cleanliness, moderation, benefit and morality
UNIVERSALITAS KETAUHIDAN TUHAN: (Pembacaan Al-Qur’an Pra-Kanonisasi Angelika Neuwirth Terhadap Surat Al-Ikhlas) Jannah, Roudhotul
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 15 No. 2 (2019): Juli - Desember 2019
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v15i2.490

Abstract

This article is about Angelika Neuwirth’s thought, dialectical of Qur’anic interpretation. She offer new view to understanding of Qur’an’s meaning. Neuwirth encourage to reunderstanding Qur’an post-canonization (a written text) with pre-canonization method (oral communication), as in Surat Al-Ikhlas. Accourding Neuwirth, Surat Al-Ikhlas responded from tradition and civilization of Arabic region earlier. An example أَحَدٌ (Q.112:1) is similiar meaning with “ehad” in Ibrani language. That’s mean usage أَحَدٌ had purpose to negotiation strategy and universality of faith. therefore Islamic religion has mission to combine all ideology of faith become unity universality. Neuwirth encourages to refer to the other holy scripture for adding comprehensive information and objective data.
KELUAR DARI TEKANAN: KONSTRUKSI GERAKAN SYI’AH DI YOGYAKARTA: (Studi Terhadap Lembaga Rausyan Fikr) Taufik, Muhammad
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat Vol. 15 No. 2 (2019): Juli - Desember 2019
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri (IAIN) Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v15i2.491

Abstract

The Sunni and Shia’s conflict was occurred during contestation between the majority and minority people. In Indonesia, Sunnis are majority which naturally had a position that would always suppress the minority, however there is a subordination of those who have power to the ruled. For this reason, for those people who have been controlled will always be controlled and oppressed, so that all activities will be limited. This issues were happened in Yogyakarta, where the Shi’a group named Rausyan Fikr was oppressed and harassed by a pressure community consisting of the Islamic Community Forum (FUI) and the Islamic Jihad Front (FJI). The pressure communities consider the Shi’a group Rausyan Fikr have spread heresy or heterodoxy which is contrary to the creed of the Sunni majority. The oppressed communities are raising theological and aqidah issues that the Shi’a of Rausyan Fikr are Shi'a rafidhah who are heretic and unbeliever. But on the other hand, the Shi’a group (Rausyan Fikr) operates in the realm of thought and philosophy, not in the theological and religious areas which are considered to be the private domain. In responding to this problem, the Shi’a group (Rausyan Fikr) could be goodin their strategy so they can get out of pressure. As a result, the Shi’a group took strategy through the spiral of silence movement by utilizing the mass media as a purpose to spread discourse that would supported their action. In addition, Rausyan Fikr develops activities that can support their mobility such as building an intellectual movement of the Islamic Philosophy Activist Network (JAKFI) which focuses on areas of science and philosophy.

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