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Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat
Published by Institut Agama Islam Negeri Palu
ISSN : 19787812     EISSN : 25807773     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin, dan Filsafat is an academic peer-reviewed journal that publishes the current articles and result of research of the scholars and student who are deeply concerned with theology and philosophy issues. Rausyan Fikr is regularly published twice a year (June and December period). The focus of the study is the latest discourse in the field of study of Islamic Theology, Sufism, Islamic Thought and Philosophy as well as the study of the Koran and Hadith (Islamic Studies).
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 8 Documents
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Search results for , issue "Vol. 17 No. 2 (2021): Juli - Desember 2021" : 8 Documents clear
قضية خلق القرآن عند الجبرية والمعتزلة وأهل السنة : (دراسة مقارنة نقدية) Amir Sahidin; Abdul Rohman
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v17i2.766

Abstract

The discussion of khalqul qur'an is a very crucial issue among the Mutakallimin. The Jabariyyah and Mu'tazilah groups say that the Qur'an is a creature in order to purify Allah from human-like characteristics. In fact, saying khalqul qur'an (the Qur'an is a creature) is the same as negating the nature of God, in the form of kalam. Belief like this will lead to three imperatives: first, as if God as the essence of the nature is a creature. Second, Allah is a mute Rabb, while being mute is a deficiency trait. Third, Allah's knowledge is a creature, because the Qur'an is His knowledge, then how could Allah have created knowledge first in order to have knowledge. Therefore the scholars of the Ahli Sunnah are unanimously agreed that the Qur'an is kalamullah. Among the scholars of the Ahli Sunnah who are very firm in defending the beliefs of the Sunnah are Imam Ahmad bin Hanbal. He not only gave strong arguments, but also refuted the group that said khalqul qur'an with a solid rebuttal. Based on a qualitative method and a comparative critical approach, it was found that, first, Jabariyyah and Mu'tazilah agreed that the Qur'an was a creature. Second, the Sunnah experts in general and Imam Ahmad bin Hanbal in particular insist that the Qur'an is the kalamullah. Third, when their arguments are found, the strongest is the opinion of the Ahli Sunnah. The basis for this difference of opinion is based on their beliefs about the nature of Allah.
AL-TARADUF (SINONIM) DAN KAIDAH PENERAPANNYA DALAM AL-QUR’AN Muhammad Syarif Hasyim
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v17i2.778

Abstract

Arabic has several unique features that are different from other languages, one of the uniqueness of Arabic is its mutaradif pronunciation, namely: several pronunciations that have the same meaning. It's just that its application in the Qur'an is still pro and contra between the scholars; some admit and are found in the Qur'an, but not a few also deny its existence in the Qur'an, but still admit that it is in language. Those who deny it believe that every pronunciation must have a specific meaning not shared by other accents. In contrast, those who admit it argue, among other things, that the fact that in Arabic, there are mutaradif pronunciations, of course, may happen in the Qur'an because the Qur'an is reveal in Arabic. It is one of the elements of beauty. And miracles of the language of the Qur'an. Therefore, to bridge the existence of Al-Taraduf. in the Al-Qur'an, the scholars have established several rules to guide in understanding and exploring the implied meaning of the content in the Al-Qur'an, including the rules they set are the rules of Al-Taraduf.
METODE DEMONSTRASI (BURHAN) DALAM FILSAFAT ISLAM Nano Warno
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v17i2.788

Abstract

This paper aims to analyze Islamic philosophy's demonstration (burha>n). Demonstration (burha>n) is the method of all schools of Islamic philosophy from Peripatetic, Illumination to Wisdom Muta'aliyah. Without demonstration (burha>n), philosophy is no more extended philosophy and turns to the debate of theologians. The consistent peripatetic Islamic philosophy maintains this method of discovering (context of discovery) the propositions discussed in Islamic philosophy. Illumination philosophy then adds an intuitive approach. The Muta'aliyah Hikmah school also added another source: the Koran and witnessing (kasyaf). The purpose of the study is to describe the function of Burhan to epistemology and spirituality by using the general hermeneutic to the primary and secondary literature of Islamic philosophy books, especially the corpus of the Hikmah Muta'aliyah and neo peripatetic schools. The research framework is the position of reason, and the laws of thought are called logic, and the purpose of logic is an argument; analogy, syllogism, and induction. burha>n is a particular syllogism. The conclusion of the demonstration (burha>n) contains three layers of structure; foundations, problems, and subjects, and requires a foundation developed from various sciences.
KOMPARASI PRINSIP VERIFIKASI POSITIVISME LOGIS DAN PENERAPAN HUKUM QIYAS M. Marovida Aziz
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v17i2.790

Abstract

Abstract The view of the logical positivism group regarding science is based on the development of exact sciences, scientific truth can be measured positively, namely the truth must be real, concrete, logical, accurate and useful, but the effect behind everything abstract and metaphysical in the dimensions of life is ignored and regardless of observation. The main idea of logical positivism that was promoted by Alfred Jules Ayer, one of which is the principle of verification. In the application of the verification principle, it can also be taken for study studies in the determination of Qiyas law, namely by analogizing a law that has not yet been stipulated in the text, by testing and observing by verifying the causes of its similarity with the established law, determining the similarity of causes with logical parameters. and also empirical. The analogy in Qiyas must go through a verification stage, namely because it must be a real and visible nature by the five senses, and logic, as well as through the empirical proof stage. According to logical positivism and qiyas, the main condition is that it must be something that is visible, and get rid of pseudo-problems. Keywords: Logical positivism, Verification, Qiyas.
TELAAH KRITIS ATAS RELASI AGAMA DAN BUDAYA PATRIARKI : (Studi Epistemologis Gender) Moh. Muhtador; Fikri Hamdani
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v17i2.800

Abstract

This paper is a critical study of the discourse on religion and patriarchal culture. The development of religious patriarchism results from the interpretation of spiritual teachings that have the impression of a gender bias; the gender bias interpretation model is one of the relationships that shows the interaction of patriarchal culture with religion. Disclosure of the relationship between religion and patriarchism to understand the boundaries of what is called religion and interpretation and other elements in the meaning of religion. This paper is library research that relies on literature data related to gender and religion by using the theory of gender criticism to find answers to religious alliances and patriarchism. This paper shows that epistemologically, a series of meanings related to women's lives is interpreted textually. The meanings that are born are motivated by elements of male culture. There is a patriarchal ideology that is still strong in the body of a religious community that interprets the meaning of religion as religion.
THE IRFANI CONCEPT IN SUFISM AND ITS RELATION TO ISLAMIC PHILOSOPHY Ariani Barroroh Baried; Mulawarman Hannase
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v17i2.808

Abstract

Abstract Talking about Sufism cannot be separated from 'Irfan' knowledge; both are interrelated; it can also say that 'Irfan', and 'Irfan' are Sufism. The level of ma'rifat is a jargon that many Sufis generally pursue. There are many ways to achieve this, each Sufi has his way, including First, Riyadhah (self-surrender, accepting sincerely and gracefully for all that the Creator has), Second, Tafakkur (tafakkur to strengthen belief in the greatness and power of Allah, then become an attitude that always motivates individuals, to actively dhikr and worship Allah swt.), Third, Tazkiyat An-Nafs (the process of purifying the human soul. The process of purification of the soul in the framework of Sufism can be done through the face of takhalli and tahalli). Then when Sufism meets philosophy, can the two synergize with each other? While the science of Sufism talks about the heart while talking about reason or ratio. Because the author wants to release the relationship between Sufism (Irfan) Islamic philosophy, this research is in the form of library research or referred to as library research which is carried out by reviewing various literature, both from the latest journals, book texts, scientific articles, the results of other people's research, as well as other sources related to Irfani Sufism and Islamic philosophy. The results of the conclusion that their studies of the soul in a philosophical approach provided many precious contributions to the perfection of studying Sufism in the Islamic world. An understanding of the soul and spirit itself is essential in Sufism. Later developed philosophical analyses of the soul and spirit in Sufism.
SEJARAH PERKEMBANGAN TAFSIR ALQURAN PASCA KEMERDEKAAN DAN KONTEMPORER (1945-2000-an) Lukman Syamsuddin; Achmad Abu Bakar; Mardan Mardan
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v17i2.822

Abstract

This article focuses on the history of development interpretation of the Qur'an in Indonesia, both post independence as one of the discussions presented to enthusiasts and study of understanding the Qur'an. The type of this research is a literature review and the use of content analysis (content analysis). Formulate of the problem this research is how the history of the development interpretation of the Qur'an in post-independence and contemporary Indonesia? In this study, it concluded that the study of the understanding of the Qur'an in the archipelago, especially Indonesia, continued to develop according to the times so that various works of scholars were born in the field of Qur'anic interpretation using multiple methods. .
TELAAH HERMENEUTIKA HANS-GEORG GADAMER; MENUJU PENDEKATAN INTEGRATIF DALAM STUDI ISLAM Lukman S. Thahir; Darlis Dawing
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v17i2.906

Abstract

The hermeneutic approach was rejected by some Muslim scholars because it came from the West, but some other scholars actually tried to lend the theory in understanding the Qur'an and hadith. Not only because of the contribution to Islamic studies, but this approach has very strong roots in Islam itself. This paper shows the possibility of applying hermeneutic methods, especially Hans-Georg Gadamer's circle hermeneutics in understanding religious texts. This paper also explores the contemporary Muslim perspective and the classical position of hermeneutic approach. This data shows that circular hermeneutics is a new term in Islamic thought but has existed since early times such as the time of the prophets, companions and successors known as ta`wil. This shows that there are several hermeneutic theories that can be applied in understanding the Qur'an and hadith. Classical sciences, such as ulumul Qur'an, ulumul hadith and ushul fiqh can be strengthened by a hermeneutic approach towards a more comprehensive and contextual understanding.

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