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Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat
Published by Institut Agama Islam Negeri Palu
ISSN : 19787812     EISSN : 25807773     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin, dan Filsafat is an academic peer-reviewed journal that publishes the current articles and result of research of the scholars and student who are deeply concerned with theology and philosophy issues. Rausyan Fikr is regularly published twice a year (June and December period). The focus of the study is the latest discourse in the field of study of Islamic Theology, Sufism, Islamic Thought and Philosophy as well as the study of the Koran and Hadith (Islamic Studies).
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 8 Documents
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Search results for , issue "Vol. 18 No. 1 (2022): Januari - Juni 2022" : 8 Documents clear
RESEPSI MASYARAKAT MANDAR TERHADAP JIN : (Studi Living Quran di Kabupaten Polewali Mandar) Sulkifli Sulkifli
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i1.773

Abstract

This research aims to find out the sense of Mandar society toward jin in the Quran context. Field research is held in the Polewali sub-district, Polewali Mandar regency. This research is qualitative research that applies the social-theologist approach. Three methods processed the data in this research. Those methods are observation, interview, and documentation. The result of this research reveals that (1) Mandar Society confesses jin as a spirit created by God that is different from a human being, but both are the same in an obligation, (2) Mandar society confesses a presence of jin influence in human life, such jin can offer benefit to a human being who has a special relationship with it. On the contrary, jin frequently provides a piece of negative information. (3) the perception of Mandar society toward jin agrees with the principle Quran, that is jin is a creature provided to worship Allah such as human crated as well. Because of the purpose of their creation, both have to be responsible hereafter. Farther, Mandar society admits that jin can marry one other, but not for humans. Those indicate that jin in the perception of Mandar society is based on the Quran.
KOSMOLOGI DALAM PANDANGAN IMAM KHOMEINI Muhammad Alfan Sidik
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i1.799

Abstract

The harmony between humans and the universe is getting less due to overexploitation. To overcome this, the proper guidance on treating the universe properly is highly needed. Therefore, Alquran has invited humans to take care of and be concerned about natural sustainability. This study focuses on the cosmology of Imam Khomeini regarding the universe since he is one of the most significant figures in the Iran revolution, known as a statesman, Sufi, philosopher, and Theologian. This study employs a qualitative approach using a literature review of Imam Khomeini’s publications. Anchored in Tajalli and Wahdatul would proposed by Ibnu ‘Arabi and other cosmology theories from philosophers and theologians, the cosmology of Khomeini was analyzed critically. The study reveals that the universe is the name of Allah, the name is the sign, and all creatures in the world are the sign of Allah. This leads to the perspective that the universe is Tajalli. From this point of view, humans should treat the universe more appropriately since it is a medium to make them get closer to their god.
REPRESENTASI LOCAL WISDOM DALAM TAFSIR AL-AZHAR Faizin; Syafruddin; Sri Chalida
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i1.829

Abstract

This paper analyzes the representation of local wisdom of Minangkabau culture in Buya Hamka's Tafsir al-Azhar, especially in interpreting verses about oral care. Tafsir al-Azhar is a work heavily influenced by the objective reality of local wisdom and the subjective side of the author as part of Minangkabau society. This research is literature research with content analysis through Stuart Hall's representation theory. This research shows that Hamka, in the interpretation of al-Azhar, especially the verses on oral protection, represents local wisdom: reflectively, intentionally, and constructionally. Reflectively, which directly explains the meaning of the verse he is interpreting. Consciously, Hamka interprets the verse as influenced by the collective consciousness of the Minangkabau community. Meanwhile, as a constructionist, Hamka deliberately constructs Minangkabau local wisdom in practicing interpreted verses.
RESEPSI HADIS DALAM FILM PENDEK “KAYA TAPI MISSQUEEN” CHANNEL YOUTUBE ISLAMIDOTCO Muhammad Ragil Hasan
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i1.846

Abstract

This article discusses the reception of living hadith studies in the film "Kaya Tapi Missqueen" which was uploaded to the Islamidotco youtube channel. This film is a short film with a comedy nuance and tucked into Islamic teachings in the form of the Prophet's hadith. The hadith reads: "The feet of a servant do not shift (towards the Shiratal Mustaqim limit) so that he is asked about his age for what he spends, his knowledge for what he does, his wealth from where he earns and where he spends it, and what he uses his body for." The hadith is because, it is to get how the reception of the living hadith in the film "Kaya Tapi Missqueen" looks like. The author does this by using the reception approach by Ahmad Rafiq who divides it into three reps. Namely, the reception of exageration, reception of esthetics, and reception of functional. The conclusions obtained in this article are 1) the reception of exagesis is formed in the presentation of the hadith as it is without adding a deeper meaning to the hadith; 2) the esthetic reception contained when Pardi (main character) gets a divine state when he dreams of being asked to account for his wealth by an angel in the grave; 3) the functional reception contained in the scene where Pardi is grateful and realizes that his property is only a deposit and will not be held accountable for the answer.
ISLAMIC WORK ETHIC : (Kajian Tafsir Tematik Tentang Integritas dan Ketenagakerjaan) Alamsyah Halim; Achmad Abu Bakar; Mardan
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i1.849

Abstract

This article proposes terms or terms that become benchmarks and entrances in finding similarities in intent with work ethic, either through words, phrases, clauses or sentences that have meaning with work ethic. Through this media, terms related to work ethic in the Qur'an will be found. The purpose of this study is to reveal the meaning of work ethic and its terms in the Qur'an. This research uses descriptive qualitative method through the design of the thematic study research type. The technique of data collection is done by literature study. The results of the study found terms in the Qur'an that contain the same meaning with work ethic, including: the terms al-'amal (al-salih), al-ibtiga', al-kasb, al-itqan, al-ihsan, al-birr, al-ta'awun, al-jihad, istibaq al-khairat, ita al-mal, tazyin al-hubb al -syahawat min al-qanatir al-muqantarah, al-wafa' bi al 'uqud, and miras al-ard.
قضية صفات الله عند المعتزلة وأبي الحسن الأشعري وابن تيمية Muhammad Syifa’urrahman; Amir Reza Kusuma
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i1.876

Abstract

The debate about the attributes of Allah (sifat-sifat Allah) among the mutakallimmin has become an important issue that is discussed because the issue is directly related to monotheism. The debate is caused by the method of thinking used beings different from one group to another. This paper aims to discuss the debate between Abu Hasan al-Asyari, Ibn Taimiyah and the Muktazilah. This paper is a literature review by analyzing the concept of al-sifaat in the core books of Abu Hasan al-As'ari, Ibn Tamiya, and Muktazilah and comparing the views of these figures with a focus on similarities and differences as well as the causal factors that surround them. This paper confirms that Abu Hasan al-Asyari as a representation of the Ash'ariyah group and Ibn Tamiya as a representation of the Salaf emphasizes that Allah has a predetermined al-sifaat both through the Qur'an and Sunnah, without doing interpretation (ta’wil) and tasybih. In contrast to the Muktazilah who rejects the affirmation (itsbat) of the sifaat of Allah, because the determination (itsbat) for them will have implications for taaddud al-qudama (many substances that are qadim).
REKONSTRUKSI PSIKOANALISIS HUMANIS DIALEKTIK ERICH FROMM DALAM PENDIDIKAN PESANTREN Theguh Saumantri; Jefik Zulfikar Hafizd
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i1.880

Abstract

Islamic Boarding School as an educational institution makes a great contribution in the field of religion. Education in Islamic Boarding School considers that man is privileged with the ability to think to understand the universe, himself, and the signs of God's majesty. Erich fromm’s view man is actually an organism (living thing) in him there is a process of energy or passions that encourages satisfaction in the around world. If viewed in the perspective of Islamic Boarding School education, santri as a human being who is in an existential dilemma who is experiencing confusion and trying to find a way to overcome the existential problem. More spiritually Islamic Boarding School education is needed and has a role in this problem. Erich Fromm in his Dialectical Humanistic theory gives a view that the man who is in existence has basic needs and character. The purpose of this study is to examine the thinking of erich fromm as a paradigm of human existence that never ceases to be dialectic in the world of reality of its life. The methodology in this research is a library research method, which examines literature sources regarding the thoughts of figures and research objects contained in books, journals, or articles. The results of this study illustrate that humans in this case who pursue islamic boarding school education should be given a guide to be critical in terms of learning or in matters concerning humanity. Because in the view of Dialectical Humanist Theory erich fromm is actually a critical attitude towards human problems, which is to try to relax things that look out of line (opposite) and find solutions. Through education, learners or students will be able to recognize themselves and those around them by understanding their uniqueness.
RELASI GENDER DALAM SEMIOTIKA SASTRA ARAB: PERSPEKTIF SEMIOTIKA ROLAND BARTHES Abd Syukur Abu Bakar; Muhammad Rusydi
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i1.905

Abstract

This article focuses on revealing how gender ralation are recorded in the semiotics of Arabic literature through Roland Barthes' semiotics as its perspective. Roland Barthes is a thinker who has great attention to the study of semiotics, including in this context, by seeing a text as a sign system. The constructive relationship that is built between the sign, the signifier, and the signified as described by Roland Barthes in his semiotic thinking requires the reader to be active in dialectic with writers who write literary works so that the denotative meaning of an Arabic literary work can metamorphose into a connotative meaning. In its practical framework, Arabic literary works in various forms such as poetry, prose, and others are full of depictions of women and their social roles that must be approached with semiotic studies so that moral messages are found oriented to gender equality for men and women. In this process, a reader should not be fixated on the denotative meaning of a literary text that is very full of ethical and aesthetic values, but what must be done is that the reader must be active in transforming the denotative meaning into a connotative meaning that continues to have a dialectic with the surrounding cultural context or with the context culture of writers.

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