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<![CDATA[MEREKONSTRUKSI GERAKAN DAKWAH MASA DEPAN ]]>
<![CDATA[M.Yusuf Asry]]>
<![CDATA[ Harmoni Vol. 11 No. 1 (2012): Januari-Maret 2012 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[The Islamic Dakwah needs to apply appropriate methods so it is well orientated and in line with its objectives, it is conveying religious messages. At the beginning of the 20th century in Indonesia had started appearing several social-religious organizations that apply the principles of modern organizations, such as the Syarikat Dagang Islam (SDI), Islam SI (SI), followed by Persyarikatan Muhammadiyah and NU. In general, these organizations deliver four ideas that become the spirit and ideology, which are: religion, sociology, education and economy. The development of the community-based Islamic da’wah management was understood to be implemented as new measures to facilitate the community in order to formulate the principles of the missionary program, by and for the community itself.]]>
<![CDATA[SETELAH JIHAD DAN BOM: DISKURSUS DAKWAH PADA MASYARAKAT PLURAL ]]>
<![CDATA[Ahmad Syafi’i Mufid]]>
<![CDATA[ Harmoni Vol. 11 No. 1 (2012): Januari-Maret 2012 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[Jihad is the doctrine or the call of God towards earnest accomplishment. A number of Muslims examine Qur’an and Hadith texts on order above law because of the unavailability of qath’i quotations. This effort is called ijtihad and the person undergoing thr process is is called mujtahid. In Islamic communities there are also people who are trying earnestly to become pure through a series of repentance and remembrance, they are called mujahadah. At this time, the word jihad is much more popular than the word ijtihad and mujahadah. However, the fact is the words are a form of application of Islamic Teachings which has proved to change the mentality of the Muslim Nations from the act of unjust, immorality, and hostility towards each other to be the superior race (khaira umma) and contribute to humanity, justice and prosperity. In regards of the doctrine of jihad, it is often absent of the spirit of ijtihad and mujahadah, thus its impact and acknowledgement is less experienced by neither Muslims nor the whole human race. Preaching is the right choice for fulfilling the mission as khalifatullah in plural societies in the globalization era. By preaching, Muslims can make changes as required by Islam. It is proven that dogmas and Islamic Jihad movements with a qital approach is left behind as compared to Islamic movement which prioritizes the preaching approach. Progress after progress has been made by the missionary movement, while the failures have been experienced by the jihadist movements. History is a wise and yet objective teacher.]]>
<![CDATA[ISLAM, PLURALITAS AGAMA, DAN PEMBENTUKAN MASYARAKAT MADANI DI INDONESIA ]]>
<![CDATA[Lukmanul Hakim]]>
<![CDATA[ Harmoni Vol. 11 No. 1 (2012): Januari-Maret 2012 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[Plurality is inevitable in Indonesia. Plurality of religions is an asset of Indonesia. Plurality covers various aspects of social and religious life for both are related and inseparable . The socio-religious life has had many variety and is not always associated with positive values based upon the reality in the society. Friction and conflicts also occasionally occur, both among religious followers, and also fellow believers which commonly ends with disagreements. In order to result in positive impacts upon plurality or diversity, a good conflict management is needed. In relation to the establishment of civil society in Indonesia, good conflict management will provide a wide range of sphere for each individual to develop their creativeness and ideas for a better social and religious life.]]>
<![CDATA[PERAN YAYASAN PELAYANAN PEKABARAN INJIL INDONESIA (YPPII) BATU DALAM PENGELOLAAN DANA DAN ASSET SOSIAL KEAGAMAAN BAGI PEMBERDAYAAN UMAT BERAGAMA ]]>
<![CDATA[Agus Mulyono]]>
<![CDATA[ Harmoni Vol. 11 No. 1 (2012): Januari-Maret 2012 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[The area managed by YPPII Batu in funding management and religious social assets includes education area, diaconal service and orphanage care. The establishment of YPPII foundation was inspired by the many children who suffer from the violence. The case of Poso led to ± 20 thousand children loset their parents and their future, and so YPPII takes care of some children of Poso riot victims. This study used a qualitative approach in the form of descriptive case studies. Qualitative research emphasizes the researcher as the main instrument of the data collection and analysis.]]>
<![CDATA[PENGELOLAAN DANA SOSIAL KEAGAMAAN GEREJA (PAROKI) KATEDRAL JAKARTA DALAM PEMBERDAYAAN UMAT KATOLIK ]]>
<![CDATA[Abdul Jamil]]>
<![CDATA[ Harmoni Vol. 11 No. 1 (2012): Januari-Maret 2012 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[Religious institutions have given much contribution to the society through fund management and social asset. One of the religious institutions is the Church (PAROKI) cathedral in Jakarta. Through the research with a qualitative approach, it is revealed this institution has implemented a system and mechanism for social religious funding management effectively and efficiently, with healthy, transparent and accountable management system. The distribution of collected funds, for the social activities carried out by the church, was done through the Social Section of the Paroki (SSP) or Social-Economic Development (PSE) in the form of charitable/ consumptive aid, and the empowerment of education institutions under the Vincent association. The empowerment through the educational programs are considered successful, because it accomplishes the indicators of empowerment, while another program is merely a stimulant because it was charitable / consumptive.]]>
<![CDATA[MEMBANGUN HARMONI LEWAT KEBERSAMAAN: STUDI KASUS DAMPAK SOSIAL PENENTUAN AWAL RAMADHAN DAN 1 SYAWAL TERHADAP UMAT ISLAM DI KOTA PADANG ]]>
<![CDATA[Zaenal Abidin]]>
<![CDATA[ Harmoni Vol. 11 No. 1 (2012): Januari-Maret 2012 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This research was aimed to explore more about the social impact caused by the initial determination of Ramadhan and 1st Syawwal towards the Muslims in Padang. Sociologically the city of Padang is composed of various groups of society and though relatively modern, of course the phenomenon of many congregational groups had no diversity and enlivening the community, particularly in the Muslim community. So far here is to trace how much the positive and negative impact toward Muslims society on the difference in the initial determination of Ramadan and 1st Syawal.]]>
<![CDATA[KOMPETENSI KOMUNIKASI PENYULUH AGAMA HONORER DI KECAMATAN CIBINONG KABUPATEN BOGOR ]]>
<![CDATA[M Taufik Hidayatullah]]>
<![CDATA[ Harmoni Vol. 11 No. 1 (2012): Januari-Maret 2012 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This article focuses on explanation about the competency of The Volunteer Religious Educator. The research was conducted in November-Desember 2011 in Cibinong Subdistrict, Bogor Regency. The population were 27 Volunteer Religious Educator and 149 majelis taklim member under their guidance. Sampling process was by census procedure sampling for the Volunteer Religioous Educator and by random sampling for majelis taklim member. Data collection techniques were questionnaire, observation, in-depth interview, and documentary study. The statistical analysis used was descriptive and Tau-b Kendall correlation. The findings indicated that Volunteer Religious Educator had a high level in communication competency and several factors influenced their job motivation and communication competency.]]>
<![CDATA[SURVEI KEBERAGAMAAN PELAJAR SLTA (Paham Ke-Islaman Pelajar SMA dan MA dalam Kehidupan Sosial) ]]>
<![CDATA[Suprapto Suprapto]]>
<![CDATA[ Harmoni Vol. 11 No. 1 (2012): Januari-Maret 2012 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[Within this last decade many people/ institution/media launch the height of religious intolerance action in Indonesia. Religious intolerant attitude has also been growing among students, Wahid Institute released the rulets of their research finding that religious intolerance attitude of students increasingly flourished, reflected in 49.5% 0f respondents rejected the worship house existence of other religion near their residences. Religious intolerant attitude among students is’thought to have led to the movement of radicalism. It can be said that religious “piety” level of high school muslim students affected the intolerance attitude, if the religious piety of high school Muslim student became stronger, resulting in stronger of intolerant behaviour among muslim hight school students. This study used a quantitative approach.]]>
<![CDATA[DINAMIKA PERKEMBANGAN KOMUNITAS DAYAK HINDU BUDHA BUMI SEGANDU DI INDRAMAYU ]]>
<![CDATA[Nuhrison M Nuh]]>
<![CDATA[ Harmoni Vol. 11 No. 1 (2012): Januari-Maret 2012 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[The focus of the discussion of this research is the development of Dayak Hindu Budha Bumi Segandu followers’ community, government policy and social relations between this community and the surrounding society. This study used a qualitative approach in the form of case study on a local community, which has its own teaching and identity. This community was established by Takmad, initiated with establishing the martial-arts (silat) residence and ilmu ngaji rasa. The concept of teaching is not based on the holy book, any religious sect, religion or cultural roots, but to take the attitude model and behavior of Semar and Pendawa Lima characters.]]>
<![CDATA[DINAMIKA SOSIAL KEAGAMAAN MAJELIS TAFSIR AL-QURAN (MTA) PUSAT DI KOTA SURAKARTA JAWA TENGAH ]]>
<![CDATA[Wakhid Sugiyarto]]>
<![CDATA[ Harmoni Vol. 11 No. 1 (2012): Januari-Maret 2012 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[In Surakarta city occur the dynamics which lead to tensions and conflicts caused by the incessant propaganda by Tafsir Qur’an Assembly (MTA). This research is necessary, to understand and manipulate the social condition in order to create harmonious and tolerant situation. Focuses of the research are the historical development of MTA, propagation models, developed basic teachings and religious leaders and the government’s responses to MTA. Social religious fidgetiness and tension due to the appearance of MTA indicated caused by the immature attitude and horizon of thinking of the society, especially the bottom stream of society (grassroots). They would hear the appeal of religious scholars (kyai) rather than to forward the reasoning of logical thinking. The conflict was caused by the self-defense expression, backed into a corner and then hit back with physical and rhetoric. This study used a qualitative approach.]]>
