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<![CDATA[PENDIRIAN RUMAH IBADAT DI KOTA CIREBON PASCA PEMBERLAKUAN PERATURAN BERSAMA MENTERI AGAMA DAN MENTERI DALAM NEGERI NOMOR 9 DAN 8 TAHUN 2006 ]]>
<![CDATA[M. Agus Noorbani]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[After determination of the joint regulation between minister of religious affairs and home affairs No.9 and 8, 2006 (PBM number 9 and 8, 2006), it does not cause the conflicts in establishing the worship house. Many studies examine the establishment of many worship houses that cause conflicts in society. This case study design with qualitative approach explores the process of renovation of GKI Kebon Cai in Cirebon after PBM No. 9 and 8,2006 is determined. This study finds that the religious and community leaders play a major role in mobilizing the citizens to support renovation committee as one of requirements to issue the building permit (IMB) for the worship house.]]>
<![CDATA[PERKEMBANGAN GERAKAN ISIS DAN STRATEGI PENANGGULANGANNYA (Kasus Perkembangan Awal ISIS di Surakarta) ]]>
<![CDATA[Joko Tri Haryanto]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[Islamic state of Iraq and Syria (ISIS) movement in the Middle East has spread to Indonesia. One of the areas that have some ISIS followers is ex-residency of Surakarta. This region has been known as a home for Islamic radical groups and some radical religious organizations that flourish. Some of terrorism cases in Indonesia, mostly the terrorists are from Surakarta. This explorative study reveals the early development of ISIS in Surakarta and how to deal with this problem. The result shows that ISIS emerges publicly in July 2014 with some indications such as ISIS symbols in public places (graffiti on city walls and ISIS’ flag) and declaration to support ISIS. ISIS symbols spread to many areas that are affiliated with a famous Islamic radical group and some figures who support ISIS. Socio-political and religious situation in Surakarta contribute to potential radical religious groups that increase ISIS development. Strategic ways to overcome ISIS development are conducting counterdiscourse to ISIS movement, promoting Islam Rahmatan lil’alamin, and creating an Indonesian religious discourse.]]>
<![CDATA[RESPON MASYARAKAT DAN PEMERINTAH DAERAH TERHADAP PERTUMBUHAN TEMPAT IBADAT (Studi Kasus Penutupan Ruko dan Rumah Tinggal yang Digunakan sebagai Tempat Ibadat Umat Kristen di Cianjur Jawa Barat) ]]>
<![CDATA[Ibnu Hasan Muchtar]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study employs qualitative approach that aims to find out the facts about the closing of seven churches conducted by Cianjur government and it evokes some reactions from Cianjur church organization (BKSAG) by reporting that case to national comission on human rights (Komnas HAM). The study shows that the church is not the real church like the ideal church but the shopping building and houses as residential areas are used as worship houses. Those churches are banned and closed by civil service police unit (Satpol PP) because they do not have a building permit. This study also explores the different understanding on PBM 2006 about the requirements to build worship houses and late local government response to that case that occurs for long time.]]>
<![CDATA[PANDANGAN PEMIMPIN GEREJA TENTANG PENGATURAN ORGANISASI GEREJA DI PROVINSI PAPUA ]]>
<![CDATA[Asnawati Asnawati]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study discusses church leader viewpoints on church organization management in Papua. The study uses qualitative approach that aims to describe the religious leaders viewpoints related to services, counseling, and organization management or denomination of church and Christian board by ministry religious affair in Papua. The study describes contributions of Christian leaders’ visionary thought in Papua to establish religious harmony and peacefulness that there are some new denominations to get legalization from the government after determination of Act No.17, 2013 about community organization. The result of study can be concluded that church leaders agree that organization management conducted by ministry religious affair in Papua is good and they have same perception on making a good relationship to make peace in Papua and uphold “satu tungku tiga batu” motto to build strong relationship between adherents and religious leaders. Generally, the relationship between Christians and society around the church as well between church and ministry religious affair is good.]]>
<![CDATA[PANDANGAN PEMUKA AGAMA TENTANG URGENSI PENGATURAN HUBUNGAN UMAT BERAGAMA DI PROVINSI BALI ]]>
<![CDATA[Ahsanul Khalikin]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study employs qualitative approach and some instruments to collect the data such as interview, Focus Group Discussion (FGD), literature study, and document analysis. The purposes of the study are to gather the information from the religious leaders about urgency in managing the adherent relationship, to know the management form, and to find out the aspects that are managed. The result of study concludes that religious leaders really agree to the regulation determined by government on urgency in managing the adherent relationship and involve the religious leaders as well community organization to build interfaith harmony.]]>
<![CDATA[PELAYANAN PERNIKAHAN DI KABUPATEN NUNUKAN: ANTARA MENGATASI KETERBATASAN DAN MENJAGA KEMASLAHATAN ]]>
<![CDATA[Kustini Kustini]]>;
<![CDATA[Wahidah R. Bulan]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[Religious services specially marriage service in border areas address complicated problems. Those problems are insisted to be solved and services increase sharply because the legality of marriage implies to social problems such as making civil registration document (birth certificate, family register document, and passport extension), letter of inheritance, separation of marriage, and so on. The purposes of this study are to describe religious affair office (KUA) condition, identify problems faced KUA in giving marriage service, recognize strategies to solve the problems and factors that stimulate them. This study uses qualitative approach with some instruments such as interview, observation, FGD, and literature study. The study taking place in Nunukan and Sebatik islands shows that many problems related to marriage services in border area are found such as administrative registry procedure, infrastructure and service structure restriction, and religious value building (syariat Islam). Stakeholders must involve dealing with those problems and all citizens have to build their awareness that they are not passive service receivers.]]>
<![CDATA[EKSISTENSI PEMELUK AGAMA YAHUDI DI MANADO ]]>
<![CDATA[Zaenal Abidin]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study is conducted to figure out the existence of Jews in Manado. The study concerns on the government services to all adherents not only major or minor religion, including Jewish. Existence aspects investigated are brief history, main teaching, and adherent spread. This qualitative study uses post-colonial perspective theory. Gayatri C Spivak found subaltern theory and revealed that Jews came to Indonesia from Netherland from 1800 until 1930. They are ancestry of Dutch, Polish, Portuguese, German, and Belgian (employee and army) and Iraq (merchant and enterpreneur). Theologically, Jews believe on God, Moses as prophet and Messiah will come to the Earth. Three scriptures used by Jews are Taurat, Talmut, and Tanach. Jews who are in Manado, Indonesia are classified into two, Orthodox Jews and Reform Jews.]]>
<![CDATA[STRATEGI BERTAHAN KELOMPOK AGAMA LOKAL ]]>
<![CDATA[Nawari Ismail]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study aims to understand the survival of local religious community from the government and muslim groups. The study employs ethnography design with qualitative approach. The study concerns on Wong Sikep in Pati. The data collections used are in-depth interview and participatory observation. The study applies purposive and snowball sampling. The results of the study show that local religious community survives because it is supported by objective and subjective structural condition. The objective structure that comes from Muslim consists of ethno-religiocentrism of Islamic groups, the weakening of Islamic missiology, lack of charismatic leaders in Islamic group, revitalization of religious tradition, and endogamy marriage system. Marriage, economics (agriculture), education, and language still exist. The other result reveals that strategies conducted by Wong Sikep exist through negotiation and resistance.]]>
<![CDATA[ANALISIS KEBIJAKAN PEMERINTAH TERHADAP PENGANUT AGAMA BAHA’I DI KABUPATEN PATI, PROVINSI JAWA TENGAH ]]>
<![CDATA[Nuhrison M Nuh]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study employs the analytical descriptive research that explores in-depth information about the existence of Baha’i religion in Indonesia that many societies have not known about it. The study describes phenomenon and facts about Baha’i religion. The data collection consists of literature study, document analysis, in-depth interview, and observation. The study that is conducted in Cebolek village, Margoyoso district, Pati aims to know the Baha’i history, main teachings, and adherents as well their spread; find the implementation of government policy to fulfill Baha’i adherents’ right; to figure out the social relationship between Baha’i adherents and their society around them. The results of study show that Baha’i quite exists in Cebolek village, Margoyoso district, Pati even though it has not developed, less than 23 people; Baha’i adherents have their rights in obtaining services though in fact there are some changes; their social relationship with their society is good because they behave politely and they are active in some activities in their social environment.]]>
<![CDATA[MENELISIK PERKAWINAN TIDAK TERCATAT DAN DI BAWAH UMUR DI KOTA YOGYAKARTA ]]>
<![CDATA[Fakhruddin Fakhruddin]]>
<![CDATA[ Harmoni Vol. 14 No. 3 (2015): September-Desember 2015 ]]>
Publisher : <![CDATA[Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA) ]]>
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<![CDATA[This study uses qualitative approach with observation and in-depth interview as data collection. Unrecorded and earlier or child marriage occur because of sexuality and economic factors. Sexuality factor is the important variable because it causes some problems such as marriage, divorce, and family conflicts. Moreover, consumptive life style and pragmatic life that are influenced by media and information change society toward marriage. It can be concluded that economic condition, life styles, and pragmatic life can cause sexuality, therefore the unrecorded and child marriage increase in Yogyakarta. Those phenomenon and cultures show that society tends to be pessimistic in their social environment.]]>
