Alamtara: Jurnal Komunikasi dan Penyiaran Islam
Alamtara: Jurnal Komunikasi dan Penyiaran Islam adalah jurnal yang mempublikasikan artikel orisinil yang mengungkap, mendiskusikan, serta mengeksplorasi pemikiran tentang Komunikasi dan Penyiaran Islam (KPI). Alamtara: Jurnal Komunikasi dan Penyiaran Islam juga menerima artikel hasil studi lapangan tentang praktek Komunikasi dan Penyiaran Islam yang orisinil, inovatif, serta progresif dengan berbagai jenis dan pendekatan riset. Alamtara: Jurnal Komunikasi dan Penyiaran Islam dikelola oleh Program Studi Komunikasi dan Penyiaran Islam (KPI) Fakultas Dakwah Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) Lamongan dan akan terbit setiap enam bulan sekali pada bulan Juni dan Desember setiap tahun.
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77 Documents
<![CDATA[Merangkai kembali, Dakwah NIR-Kekerasan Di Masyarakat: Metodelogi Pendidikan Agama Islam Berbasis Studi Interdisipliner ]]>
<![CDATA[Heru Siswanto]]>
<![CDATA[ ALAMTARA: Jurnal Komunikasi dan Penyiaran Islam Vol 1 No 1 (2017): Alamtara: Jurnal Komunikasi dan Penyiaran Islam ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam (KPI) Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) ]]>
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<![CDATA[Religion is only used as a form of identity and group. In effect, anthropology has the potential to create bounded systems. In the end emerge psychosiologis attitude, that is in group feeling and out feeling group. Furthermore, as a strengthening identity, a religious community conducts the development of a great narrative that comes from God. As well as generating certain religious expressions on a massive scale as a form of public expose, so as to affirm the difference between religious groups with others. In other words there has been a closure of opportunities for social relations (dialogue) between religious communities. This is where there appears to be a weakening of intrapersonal intelligence, the death of a critical attitude, and the absence of a "subjective consciousness" of the faithful in expressing and preserving its religion.]]>
<![CDATA[Ekofeminisme: Teori dan Gerakan ]]>
<![CDATA[siti Fahimah]]>
<![CDATA[ ALAMTARA: Jurnal Komunikasi dan Penyiaran Islam Vol 1 No 1 (2017): Alamtara: Jurnal Komunikasi dan Penyiaran Islam ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam (KPI) Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) ]]>
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<![CDATA[Issues or discourses on woman is always interesting for those who deal with the gender equality. Ecofeminism emerges to optimize women’s role by placing great emphasis on ecological issues. Ecofeminism holds the theory that there are differences in nature between man and woman, from the state of their creation by God to the role they play in daily life. Ecofeminism is a movement tackling the problem of female subordination by emphasizing the subordination of ecosystem to human interests. Women naturally love beauty and preservation. Their femininity motivates them to preserve the nature. Ecofeminism utilizes femininity to encourage nature preservation and to prevent any injustice to the nature. The common denominator of ecofeminists is a belief that the energy of femininity has a potential good effect on the preservation of the nature and the conservation of the earth which both men and women occupy. Ecofeminism can also explain clearly that hypermasculinism has its role in causing serious damage to the ecosystem. With the ecofeminism theory, women promote a movement to save the nature.]]>
<![CDATA[Ilmu Pendidikan Islam Versi Perspektif Nasional dan Lembaga Pendidikan ]]>
<![CDATA[Munir Munir]]>
<![CDATA[ ALAMTARA: Jurnal Komunikasi dan Penyiaran Islam Vol 1 No 1 (2017): Alamtara: Jurnal Komunikasi dan Penyiaran Islam ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam (KPI) Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) ]]>
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<![CDATA[Education is an elementary element that can not be separated from the theological aspect. Theological Islamic commitment to education can be traced to the Qur'an of al-Alaq (96): 1-14. The verses in this letter describe the significance of true knowledge that must be known and spread by Muslims in particular and mankind in general. Abdullah Yusuf Ali explains that the phrase "teaching" and "recitation" in the verses implies that the government of teaching and reading (researching and so on) is not limited to the delivery of the message of God to be done by the Apostle, but also universal, on the task of spreading the truth by all who read and understand the teachings of the Qur'an.]]>
<![CDATA[Telaah Atas Teori-teori Pemberlakuan Hukum Islam Di Indonesia ]]>
<![CDATA[Ahmad Badrut Tamam]]>
<![CDATA[ ALAMTARA: Jurnal Komunikasi dan Penyiaran Islam Vol 1 No 2 (2017): Alamtara: Jurnal Komunikasi dan Penyiaran Islam ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam (KPI) Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) ]]>
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<![CDATA[Islamic law has long lived in the legal consciousness of Islamic society in Indonesia along with the growth and development of Islam. This can be traced back to the early days of Islam entering Indonesia. But since the arrival of the colonial, Islamic law experienced-ups and downs. The enactment of Islamic law in Indonesia at this time is often not based solely on what actually takes place in society, but rather shows its form as a result of social construction created by colonialists, with a view to achieving certain goals. As an antithesis of the colonial policy, there arose various theories of the enforcement of Islamic law initiated by some Nation children, of course the theories are more objective and far from the political interests, although it is undeniable that the emergence of some of the theories initially aimed to oppose policy - colonial policy. Post-independence, the enforcement of Islamic law in Indonesia has found mementumnya and along with the times, several theories of the enforcement of Islamic law was emerging.]]>
<![CDATA[Hadits Prespektif Fazlur Rahman: Pencandraan Epistemologis Filsafat Ilmu Fazlur Rahman Atas Hadits ]]>
<![CDATA[Masyhadi Masyhadi]]>
<![CDATA[ ALAMTARA: Jurnal Komunikasi dan Penyiaran Islam Vol 1 No 2 (2017): Alamtara: Jurnal Komunikasi dan Penyiaran Islam ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam (KPI) Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) ]]>
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<![CDATA[Fazlur Rahman's view brings logical consequence, that is, it is necessary to understand the Prophet's behavior in the frame of context and its sociological-historical framework. In other words, the sunnah of the prophet needs to be regarded as an example, not as an absolute special content.]]>
<![CDATA[Keluarga Dalam Perspektif Al Qur’ān: Sebuah Kajian Tematik Tentang Konsep Keluarga ]]>
<![CDATA[Ahmad Badrut Tamam]]>
<![CDATA[ ALAMTARA: Jurnal Komunikasi dan Penyiaran Islam Vol 2 No 1 (2018): Alamtara: Jurnal Komunikasi dan Penyiaran Islam ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam (KPI) Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) ]]>
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<![CDATA[Family is the earliest place for everyone to learn about everything. From the family everyone learns noble qualities, such as loyalty, mercy, and compassion, ghīrah and so on. From family life, a father or husband acquires and nurtures the nature of courage, resilience and hard work in order to defend his relatives and make him happy, whether it's his life or after his death. This is where the family concept evolves from its simplest form. Religion has a very significant role in the maturation and strengthening of the family concept, the most concrete example being contained in Islam. Given the importance of family role, this paper intends to review the concept of family in Islam, especially those contained in al-Qur'ān.]]>
<![CDATA[Fiqh Al Ta’wil Wa Al Tafsir: Hermeunetika Pandangan Abdullah Saeed Dalam Karya“Intrepreting The Qur’an: Towards A Contemporary Approach” ]]>
<![CDATA[Raikhan Raikhan]]>
<![CDATA[ ALAMTARA: Jurnal Komunikasi dan Penyiaran Islam Vol 2 No 1 (2018): Alamtara: Jurnal Komunikasi dan Penyiaran Islam ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam (KPI) Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) ]]>
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<![CDATA[This paper attempts to elaborate the thought of Abdullah Saeed, a man Islamic thinkers who have a concentration on the interpretation of the Qur'an. As a scholar who studied Middle Eastern education and education in the Western world (Saeed), Saeed tries to offer a new approach in understanding the text of the Qur'an according to the social historical context at the time of the acceptance of the 7th century CE and adjusted to the conditions and needs of Muslims today. In the discourse of Islamic thought, the Koran has a significant position. This is not Islam as scriptural faith has necessitated the Islamic society to pay serious attention to the revealed text, especially in answering the problems of modernity. The Qur'an is a book of religious and moral principles and advice for mankind.]]>
<![CDATA[Epistemologi Hadis Sunni-Syiah: Analisa Terhadap Implikasinya ]]>
<![CDATA[Siti Fahimah]]>
<![CDATA[ ALAMTARA: Jurnal Komunikasi dan Penyiaran Islam Vol 2 No 1 (2018): Alamtara: Jurnal Komunikasi dan Penyiaran Islam ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam (KPI) Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) ]]>
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<![CDATA[Political upheaval in the early companions resulted in the birth of two major schools of Islam: Shiism and Sunni. In the course of history these two great schools not only have an impact on the split of Muslims but also have an impact on their understanding of the hadith which is the second source after the Qur'an by Muslims, the difference of the interpretive view of the hadith for the Sunni Shia is at the origin of the source is the friend. There are many different views on the meaning and validity of the hadith between Sunni Shiites, it is because their doctrine and adulation is different, one of which is Shia prefers the tradition of written transmissions to oral, other to the Sunni who consider oral and written to be the same if they can accountable kulaitasnya, then in taking the hujjah, Shia did not take the source of the hadith narrated Umar and Uthman, but prioritize Ali. These are the things that are very visible in the different understandings of hadith according to Shia-Sunni.]]>
<![CDATA[Konstruksi RUU PKS Dalam Framing Pemberitaan Media Online ]]>
<![CDATA[Zakiya Fatihatur Rohma]]>
<![CDATA[ ALAMTARA: Jurnal Komunikasi dan Penyiaran Islam Vol 2 No 2 (2018): Alamtara: Jurnal Komunikasi dan Penyiaran Islam ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam (KPI) Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) ]]>
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<![CDATA[The draft law of P-KS that has entered the hearing stage still raises polemic in the community. Basically, every new law will cause pros and cons. However, due to the pros and cons of the RUU P-KS in the community, there is a central role of the mass media. Through framing (news frame) media has the power to influence the perceptions of audiences. Therefore, this study aims to determine the construction of the RUU P-KS in framing online media coverage. The framing analysis used was the analysis of William A. Gamson and Modigliani's Framing. The online media analyzed are Voa-islam.com and Nu.or.id. The results showed that there were three images constructed by Voa-islam.com on the RUU P-KS, namely a good image of the PKS and Gerindra parties, a good image of the Islamic system and images of phrases of sexual violence. Whereas Nu.or.id also built three images on the framing of the RUU P-KS, namely the image of the importance of the RUU P-KS to be ratified, the image of both the DPR and the government and the image of the RUU P-KS is not a law that is pro-zina or LGBT]]>
<![CDATA[Dakwah Ala Anwar Zahid: Menjinakkan Islam Normatif Menjadi Islam Lokal Yang Mengglobal: Pandangan Kritis Terhadap Pola Dakwah yang Disampaikan Anwar Zahid di Beberapa Video Youtube-nya ]]>
<![CDATA[Intihaul Khiyaroh]]>
<![CDATA[ ALAMTARA: Jurnal Komunikasi dan Penyiaran Islam Vol 2 No 2 (2018): Alamtara: Jurnal Komunikasi dan Penyiaran Islam ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam (KPI) Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) ]]>
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<![CDATA[The phenomenon of the preaching of Anwar Zahid is very different from da'wah in general, using a different concept that is as if Anwar Zahid is now a rising artist. This preacher began to be famous since 2011 and was in demand by many people, ranging from adolescents to adulthood. Pendakwah which carries the theme of locality where normative Islam is tamed into Islam that is easily understood by everyone. So far, Muslims understand the Qur'an and Hadith contextually; with this Anwar Zahid Islam can be accepted by all groups. As if the power relations of Anwar Zahid had tamed Muslims who began far away from his book. Local relations with the global and feriperi (center and edge) were created by Anwar Zahid because seeing the community, especially the East Java region, was no longer role model in the life of the variety. mosques in public sermons are only considered as a formality in the routine agenda without taking knowledge or new things in the material presented. Anwar Zahid seemed to hit the local by materializing. When tamed it is not solely submissive but negotiates.]]>
