cover
Contact Name
Moh. Khoirul Fatih
Contact Email
khoirulfatih12@gmail.com
Phone
-
Journal Mail Official
iaitabah.lamongan@gmail.com
Editorial Address
-
Location
Unknown,
Unknown
INDONESIA
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
ISSN : 26215438     EISSN : 26566877     DOI : -
Core Subject : Religion,
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir adalah jurnal yang mempublikasikan artikel orisinil yang mengungkap, mendiskusikan, serta mengeksplorasi pemikiran tentang Ilmu Al Quran dan Tafsir (IAT). Al Furqan: Jurnal Ilmu Al Quran dan Tafsir juga menerima artikel hasil studi lapangan tentang praktek Ilmu Al Quran dan Tafsir yang orisinil, inovatif, serta progresif dengan berbagai jenis dan pendekatan riset serta menerima kajian pendidikan multi/interdisipliner disiplin ilmu. Al Furqan: Jurnal Ilmu Al Quran dan Tafsir dikelola oleh Program Studi Ilmu Al Quran dan Tafsir (IAT) Fakultas Ushuluddin Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) Lamongan dan akan terbit setiap enam bulan sekali pada bulan Juni dan Desember setiap tahun.
Arjuna Subject : -
Articles 81 Documents
Urgensitas Amr Nahy Dalam Memahami Ayat-Ayat Al Qur’an Siti Fahimah
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 1 No. 1 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (116.388 KB)

Abstract

The Qur'an as well as the word of Allah revealed to the Prophet Muhammad has given birth to the community of readers. They try to understand and articulate the value of the Qur'an in the arena of life, until finally formed the fact of Islam. This can not be avoided from the activities of interpretation, understanding and contemplation of the meaning contained in the Qur'an. Activity understanding/interpretation of the Qur'an required a rule-order to avoid the wrong meaning, because in the Qur'an many we encounter mu'jizat Al Qur'an of which is about language. The language of the Qur'an differs from the language of modern law, for the legislation of the Qur'an is not limited to the love, its prohibitions and its legal consequences, but often coupled with the moral appeal to arouse individual consciousness. This appeal may take the form of persuasion, or it is about the advantages and disadvantages that can be gained by exercising or abandoning a command or threat of retribution/punishment in the Hereafter. Modern laws are often without such an appeal, as it is usually limited to an explanation of the terms to be followed and the unreal consequences of the law.
Teori Munasabah dan Aplikasinya Dalam Al Qur’an Ahmad Fauzul Adlim
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 1 No. 1 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (154.182 KB)

Abstract

In the study of Qur'anic and tafsir, munasabah science is an inseparable part to be discussed. It is a tool for understanding the content of the Qur'an. The variety of discussions that exist in the Qur'an increasingly positioned the importance of munasabah science. In this regard, M. Quraish Shihab, a prominent Indonesian exegete, analogized the variety of Qur'anic discussions in a letter and its relation to one letter to another (munasabah), like an unknown pearl necklace in which the tip and the hilt are. The existence of knowledge about Munasabah in the Qur'an is based on an opinion that the composition of the verses, the order of sentences and letters in the Qur'an are arranged by tauqifi not ijtihadi. Therefore the placement of verses, sentences and letters are based on tauqifi, that's what we want to find, because behind the placement of verses and letters like that of course there is a wisdom contained in it. On the contrary, the argument that the composition of the verses, the order of sentences and letters in the Qur'an in a stratified manner clearly will undermine the munasabah theory in the Qur'an. As al-Suyuthi, Nasr Hamid Abu Zaid reveals that Munasabah are of a general nature and some are specific, some are rational, perceptive, or imaginative. This according to Abu Zaid shows that the relationships or Munasabah-Munasabah are possibilities. These possibilities should be disclosed and determined on each part of the text by commentators. Expressing the relationships between verses and verses and between letters and letters does not mean explaining relationships that exist in inherently in the text, but making connections between the commentators' mind and the text. It is through this relationship that the relationship between the passages of the text can be expressed
Komunikasi Bapak/Ibu Dengan Anak Perspektif Pendidikan: (Tinjauan Tematik Ayat-Ayat Al Qur'an) Nurul Hidayati
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 1 No. 1 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (74.867 KB)

Abstract

This article talks about communication between parens and children in educational perspective inspired by verses of tho Qur’an that tells the story of communication between father and child, that is 9 pairs of communication betwen mother and child and one pair of communication between mother and child. The dominant number does not mean the father has more influence on the education of the child than the mother but it is anak call for the father who generally hands over the household affairs to the mother including the education of the child. On the hand, the Qur’an has a good reason when presenting a story with a male figure, because men are more respected than women, especiallyin the time of the descent of the Qur’an. The education values we can observe from the ten pairs of communication stories in the Qur’an are parent must be good at processing and making communication with children as a field to transfer educational materials. How parents are able to provide a lightweight education without feeling burdened and heavy in the soul of the child, but embedded in their heart andcan be a reference in every problemthey face.
Metodologi Tafsir Al Wasit: (Sebuah Karya Besar Syaikh Muh. Sayyid Tantawi) Fithrotin Fithrotin
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 1 No. 1 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (151.605 KB)

Abstract

The subject matter discussed in this research is how the methodology and style of al-Tafsir al-Wasit li al-Qur'an al-Karim by MuhammadSayyid Tantawi. The main issues are spelled out into several sub-issues, as follows: (1) How is the methodology of Muhammad Sayyid Tantawi in al-Tafsir al-Wasit li al-Qur'an al-Karim? (2) What is the view of Shaykh Muhammad Sayyid Tantawi in interpreting the verses of pluralism? The aim of this research is to know the methodology of writing al-Tafsir al-Wasit li al-Qur'an al Karim by Muhammad Sayyid Tantawi, revealing the essence of pluralism, its principles and the role of Shaykh Muhammad Sayyid Tantawi in interpreting the verses related verses. This research is library research with qualitative analisidata. The research method used, namely: (a) Descriptive study (bahs\taswiri) and (b) Explorative research (bahs\kasyfi). The research approach used is approach of tafsiri and historical approach. The sources of dataprimer in this study are the verses of the Qur'an which speak of the government in al-Tafsir al-Wasit li al-Qur'an al-Karim. The secondary data source is the complementary data needed to interpret the principal data, such as the hadith texts, and the data pertaining to the research that has been studied, whether in the form of scientific papers or books. The collected data is then processed by using comparative method with analysis technique is (content analysis). The results showed that the methodology of writing al-Tafsir al-Wasit li al-Qur'an al-Karim based on tahlili method so that impressed subjective. He relates it to the verses of the Qur'an and the Hadiths of the Prophet and the opinions of the Companions and the Tabi'in. In addition, the privilege of this commentary is the clustering of several verses according to the similarity of the theme by using simple and simple interpretive language. The social style (Ijtima'i) appears in this tafsir. decide) kalam-kalam Allah swt. in the area of ​​his government. This study implies the need for a correct and comprehensive understanding of pluralism and others according to the Qur'an.
Kajian Kitab Al Kasyaf Karya Zamakhsyari Avif Alfiyah
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 1 No. 1 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (111.012 KB)

Abstract

One of the many exegesis books circulating among Muslims is al-Kashshaf's commentary on al-Zamakhshari. This book of exegesis is a great book of value in terms of bayan, balaghah and other aspects of the miracles of the Qur'an. The depth of science and ability kebahasaannya able to issue a new face for tafsirnya so that it can reveal to us about the beauty of the Qur'an. This book is truly second to none in the field of exegesis and is an encyclopaedia for the 'ulama and reviewer of Tafseer. His critics have also admitted his beauty and goodness, though many of the teachings of mu'tazilah in them are the logical consequences of the ideology and school of the author of this book of exegesis, al-Zamakhshari.
Zakat Dalam Telaah QS. At-Taubah: 103: (Penafsiran Enam Kitab) Sri Riwayati
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 1 No. 2 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (116.515 KB)

Abstract

Zakat includes the third pillar of Islam. Zakat is a maliyah ijtima’iyah worship that must be carried out by every muslim. Zakat is one way to cleanse and purify property. The person who has the right to receive zakat is called mustahiq. In social life there is a reciprocal relationship between recipients of zakat and the providers of zakat which can be applied through prayer which has been explained in at-Taubah: 103. In understanding the verse can use one method that is literature review. Literature study is a method of gathering information from various types of media. In the interpretation of at-Taubah: 103 uses various interpretations according to the interpretation of Al-Maraghi, Muyassar, Al-Mishbah, Al-Lubab, Nurul Qur’an andAs-Syafi’i. from the various interpretations of the at-Taubah: 103 it discusses the command to take part of the assets to be forgiven, because it can purify property from the rights of others, as a means to purify oneself and foster a sense of sharing, and prioritize praying between the giver and recipient.
Penafsiran QS. Ali Imran Ayat: 55: (Studi Komparatif Penafsiran Al-Qurtubi Dalam Tafsir Jami’ Ahkam Al Qur’an Dan Muhammad Abduh Dalam Tafsir Al Manar) Khurrotul Aini
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 1 No. 2 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (153.352 KB)

Abstract

The interpretation of Jami 'Ahkam al Qur'an is a monumental work by al Qurtubi. With the multi-disciplinary scientific background possessed by al-Qurtubi, it influenced him in interpreting the Qur'an. Likewise, Muhammad Abduh is a figure of renewal in various principles and understanding of Islam. He connects the teachings of religion with modern life, and proves that Islam is not at all contrary to civilization, life and what is called progress. Different approaches and patterns and methodologies that characterize the two interpretations, thus influencing the results of their interpretations, especially in interpreting Q.S Al Imran verse 55. This article intends to present the differences and similarities of interpretations between the two interpreters and their implications in interpretation.
Metodologi dan Karakteristik Penafsiran Ahmad Mustafa Al Maraghi Dalam Kitab Tafsir Al Maraghi: (Kajian Atas QS. Al Hujurat Ayat: 9) Fithrotin Fithrotin
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 1 No. 2 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (123.466 KB)

Abstract

The commentary of al-Maraghi by Ahmad Musthofa al Maraghi is one of the best interpretive books in the modern century. The author of the book implicitly can be seen in the preamble of the interpretation that the interpretation of the book is influenced by two factors, namely external and internal factors. The style and color of the interpretation of the book offers a very simple writing system and a pattern of sentence editorial arrangements that is easily understood by maintaining consistency and systematic problem exposure within the scope of the discussion themes which are parsed with the ability and capability of the author's knowledge, which begins with expressing verses at the beginning of the discussion, explain the vocabulary, explain the meaning of the verse globally, and explain asbab al-nuzul ayat.
Epistemologi Inkar Al-Sunnah: Telaah Pemikiran Kassim Ahmad Benny Afwadzi
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 1 No. 2 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (152.567 KB)

Abstract

This article analyzes the epistemology of the inkar al-sunnah (sunnah pengingkar), which specializes in the study of Kassim Ahmad, a Malaysian Malaysian thinker. Epistemologically, he rejects the existence of the hadith of the Prophet with three sources of knowledge, namely empirical, rational, and revelation. But unfortunately, even though he was passionate about "exposing" the problems surrounding the hadith, it was unexpected in his conclusions he stated that he still accepted the hadith if it was in accordance with the content of the Koran. This view also seemed to sink into the vast sea of ​​his rejection of hadith. This is the thing that feels ambiguous in Kassim's thinking. Furthermore, when examined in depth, Kassim's thoughts related to the placement of hadith are in the position of absolute inkar al-sunnah or with other perspectives categorized as inkar al-sunnah juz'i.
Tafsir Nusantara: (Kajian Deskriptif Tafsir Indonesia Era Kontemporer) Siti Fahimah
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 2 No. 1 (2019): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (363.318 KB)

Abstract

The treasure of the development of interpretations in the archipelago, especially in Indonesia, can be seen from four aspects, namely the activities of recitation, writing, the development of religion, and the existence of institutions. Of the four conditions, various works emerge from the Koran to answer the problems of the Ummah which in its development the work is called interpretive work, because the Qur'an will always speak if it is always approached with diverse models and characteristics, the works of which are As a response to the diverse problems of the Ummah. The 14 works outlined in this paper have an average local interpretation tendency and to answer the problems that occur, but the description used is a brief description so that more research is needed, not only that the product of interpretation will not stop because the problems of the people will always develop , so it is necessary to find an official benchmark, namely the Qur'anic approach that is Indonesian-minded.