JURNAL HUKUM ISLAM
Jurnal Hukum Islam (JHI) (ISSN: 1829-7382 and E-ISSN: 2502-7719) is a peer-reviewed journal published biannually (in June and December) by the Faculty of Sharia, Institut Agama Islam Negeri Pekalongan, Indonesia. The journal specializes in Islamic law studies, including Islamic family law, Islamic economic law, Islamic criminal law, Islamic constitutional law, zakat and waqf law, and thoughts of contemporary Islamic law.
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<![CDATA[Penanaman Embrio Pada Rahim Istri yang Lain (Analsis Kritis Terhadap Fatwa MUI Tentang Kehamilan Berbantu) ]]>
<![CDATA[Najib Junaidi -]]>
<![CDATA[ Jurnal Hukum Islam Volume 17, Nomor 2, Desember 2019 ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Pekalongan ]]>
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DOI: 10.28918/jhi.v17i2.2391
<![CDATA[This paper discusses of the MUI fatwa on June 13, 1979, about the practice of in vitro fertilization using another wife's womb. This practice was declared haram by the Indonesian Ulama Council's fatwa on the 13 June 1979 about in vitro fertilization / Artificial Insemination. The MUI Fatwa normative argument, it will cause complications in inheritance issues, especially between children born with mothers who have ovum and mothers who conceive and give birth, and vice versa. This research is a normative juridical study, with the approach of ushul fiqh, qawa'id fiqhiyah and comparison (comparison). The results showed that the practice of in vitro fertilization by using another wife's womb, the law is permissible. Children born through this process have a bearing for surrogate mothers who have conceived and delivered them. The complexity of inheritance issues that are feared in the MUI fatwa can be overcome by determining the relationship of the nasab, because the nasab relationship is one of the causes of inheritance. The mother of the owner of the ovum who becomes the origin or the surrogate mother can be positioned the same as the mother who must be respected by the child, but has no inheritance relationship.]]>
<![CDATA[Konsep Tawakkal Dalam Perspektif Pasangan Perkawinan Anak di Desa Wedusan Probolinggo Jawa Timur ]]>
<![CDATA[Umar Faruq Thohir]]>
<![CDATA[ Jurnal Hukum Islam Volume 17, Nomor 2, Desember 2019 ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Pekalongan ]]>
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DOI: 10.28918/jhi.v17i2.2392
<![CDATA[This paper discusses tawakal in the perspective of the child marriages couple. This research uses a qualitative approach. Data obtained by interview, observation and documentation. The location of the study was Wedusan Village, Tiris District, Probolinggo. The informant of the study was 24 child marriages couple. Supporting informant is parents, the community and village officials. Analysis techniques using interactive models. The results showed that tawakal attitude has been internalized in the daily life of the community, including for a couple of child marriage in the village of Wedusan. Tawakal for a couple of child marriages is a must in addressing the difficulties of life because by tawakal they surrender all risks and accept all the wishes of Allah SWT. Tawakal attitude which has been internalized in the community including a couple of child marriages was caused by low educational and economic conditions, and also the interaction patterns that are still simple and traditional. Expressions from the tawakal attitude of the community in this region, including a couple of child marriages, are expressed in gratitude and have never complained about all the conditions they experience so that even though physically (economically) they look very lacking, they are very harmonious and happy in the household. The child marriage couple in the village of Wedusan believes that their possessions are deposited from Allah SWT so that under any circumstances they continue to work and not give up. This Tawakal attitude can be categorized as an active and lofty tawakal.]]>
<![CDATA[Reconstruction of Maqashid Shari'ah Perspective Muhammad Thahir Ibn 'Assyria: Efforts to Re-Discuss Sharia with Reality ]]>
<![CDATA[Muhammad Aziz]]>
<![CDATA[ Jurnal Hukum Islam Volume 17, Nomor 2, Desember 2019 ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Pekalongan ]]>
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DOI: 10.28918/jhi.v17i2.2396
<![CDATA[Ruh dan inti setiap sesuatu yang disyariatkan oleh Islam, pada dasarnya adalah antara mendatangkan kemaslahatan untuk manusia dan mencegah bahaya bagi manusia. Maka, hal penting untuk diketahui selain menjalani seluruh syariat yang diembankan Allah kepada hambanya, yaitu mengetahui dan menentukan seluk beluk maksud dan tujuan atas pensyariatan suatu hukum tertentu. Pada kajian ini, menaruh respon besar atas usaha keras Ibn ‘Asyur dalam merumuskan kembali konsep-konsep hukum universal yang kemudian dinamakan ilmu maqashid al-syariah. Hal ini penting, sebab melakukan pendekatan terhadap universalitas syariat adalah salah satu elan vital yang sangat diperlukan, lebih-lebih di era globalisasi seperti sekarang ini yang mengandaikan perubahan serba cepat dan tidak diperhitungkan sebelumnya. Menurut Ibn ‘Asyur bahwa sebab utama kemunduran fikih adalah abainya para sarjana akan studi maqashid, dan ini akan mengantarkan kita kepada pengkebirian nilai-nilai syariat itu sendiri. Senada dengan Ibnu ’Asyur, ‘Alal al-Fasi, salah satu pakar maqashid al-syariah kontemporer juga memandang bahwa syarat utama keberhasilan mendialogkan fikih dengan realitas kontemporer sekarang ini adalah massif tidaknya sambutan para cendekiawan terhadap studi maqashid. Di sinilah fungsi dan peranan maqashid al-syari’ah menemukan momentumnya. Karakternya yang elastis, lintas ruang dan waktu diharapkan mampu berdialektika dengan problematika yang terus bermunculan. Ciri khasnya yang syumul, mampu merangkul setiap peradaban yang berjalan dan diharapkan dapat berperan sebagai pendobrak kelesuan peradaban Islam yang lama mati suri.]]>
<![CDATA[Membangunan Basis Metodologi Untuk Memperkokoh Keilmuan Fikih Berwawasan Keindonesiaan ]]>
<![CDATA[Yusdani Yusdani]]>
<![CDATA[ Jurnal Hukum Islam Volume 17, Nomor 2, Desember 2019 ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Pekalongan ]]>
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DOI: 10.28918/jhi.v17i2.2378
<![CDATA[Indonesian fiqh cannot be separated from the study of systems theory and the philosophy of science approach. Philosophy of science, with the target subject and object, is science (knowledge) includes two main topics, namely epistemology and methodology. To understand the text as a source of Islamic law, the discussion and application use macro interpretation, so that an understanding and interpretation of Islamic legal sources derived from the text of the Qur'an and Hadith is by the Indonesian context. The Indonesian context is the subject and at the same Time the object of fiqh in discovering new laws in harmony with the legal needs of Indonesian society. This condition is also an effort to strengthen Indonesia's fiqh position. The methodological offer of Indonesian fiqh was carried out with a transdisciplinary approach, namely through systemic integration and interconnection, to discover the theory of truth in implementing Indonesian fiqh. The next problem is that fiqh as a science, cannot be released in a particular social and cultural context and contains universal values that will always be relevant for each age and place following the objectives of fiqh itself and as a philosophy of Islamic law with the approach of system the maqasid based ijtihad.]]>
<![CDATA[Maqasid Syariah Ibn ‘Asyur dan Pengukuran Kinerja Rantai Suplai Halal ]]>
<![CDATA[Usman Usman]]>
<![CDATA[ Jurnal Hukum Islam Volume 17, Nomor 2, Desember 2019 ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Pekalongan ]]>
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DOI: 10.28918/jhi.v17i2.2401
<![CDATA[Halal features in the halal supply chain provide the consequence that we need to use specific parameters to measure its performance. Therefore, maqasid al-sharia theory by Ibn ‘Asyur and the SCOR (Supply Chain Operations Reference) model are considered as the basis for developing a conceptual framework for measuring the performance of halal supply chain. Through the literature review, the dimensions of Ibn ‘Asyur's maqasid theory and the SCOR model were identified. With the content analysis approach, the results are obtained that all dimensions of the SCOR model can be mapped well to the dimensions of the Ibn ‘Asyur maqasid, but not vice versa. As one of the important and established dimensions in the maqasid al-sharia, religious protection is not mapped. Therefore the protection of religion represented by the sharia compliance principles must be determined as complementary to the SCOR model. The result is obtained a conceptual framework for measuring the performance of halal supply chains which consists of 7 main dimensions, namely: sharia compliance principles, reliability, response rates, agility, costs, efficiency, and human aspects.]]>
<![CDATA[MONOGAMI DALAM PERJANJIAN PERKAWINAN (KAJIAN HUKUM ISLAM DAN PERUNDANG-UNDANGAN DI INDONESIA) ]]>
<![CDATA[Istianah, Istianah]]>
<![CDATA[ Jurnal Hukum Islam Volume 17, Nomor 2, Desember 2019 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jhi.v17i2.2387
<![CDATA[Paper ini membahas tentang monogami sebagai materi dalam perjanjian perkawinan menurut hukum Islam dan perundang-undangan. Fokus kajiannya tentang aturan mengenai perjanjian perkawinan dan monogami sebagai materi dalam perjanjian perkawinan dalam hukum Islam dan peraturan perundang-undangan di Indonesia. Metode yang digunakan adalah yuridis normative. Sumber bahan hukum, yaitu: Alquran, Hadist, fiqh klasik, Kitab Undang-undang Hukum Perdata, Undang-undang RI Nomor 16 tahun 2019 Tentang Perubahan atas Undang-undang Nomor 1 Tahun 1974 tentang Perkawinan dan Intruksi Presiden Nomor 1 Tahun 1991 tentang Kompilasi Hukum Islam. Teknis analisis menggunakan analisis preskriptif. Hasil penelitian menunjukan bahwa, perjanjian perkawinan dalam hukum Isalm dibolehkan jika tidak bertentangan dengan syariat Islam. Perjanjian perkawinan juga diatur dalam KUH Perdata, Undang-undang Perkawinan dan Kompilasi Hukum Islam, dimana perjanjian perkawinan dibolehkan jika tidak bertentangan dengan kesusilaan, perundang-undangan dan ketertiban umum. Monogami sebagai materi dalam perjanjian perkawinan dibolehkan dalam hukum Islam dan memiliki rujukan normatif dalam al-Qur?an, Hadis maupun ulama fiqh. Peraturan perundang-undangan di Indonesia juga memberikan peluang mengenai monogami yang dapat dijadikan sebagai materi perjanjian perkawinan, bahkan istri dapat mensyaratkan monogami sebagai taklik talak.]]>
<![CDATA[POSITIVISING SHARī’A IN NATIONAL REGULATION THROUGH MAQASID APPROACH (STUDIES ON GOVERNMENT POLICY IN HANDLING OF FOREIGN REFUGEES IN INDONESIA) ]]>
<![CDATA[Yulianto, Rohmad Adi]]>
<![CDATA[ Jurnal Hukum Islam Volume 17, Nomor 2, Desember 2019 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jhi.v17i2.2414
<![CDATA[The problematic of humanism in many countries results a phenomenon of trans-national refugee migration. Indonesia is one of country which received a massif influx of refugee wave aiming to obtain an asylum. This study discussed the policy of handling refugee in Indonesia from the maqasid sharia as perspective. Maqasid sharia, as one of the Islamic law methodological approaches in order to understanding social phenomena which positioned the interest (maslaha) as the core treatise. This study aimed to explain that the interaction between maqasid sharia as perspective and the development of national regulation, including the regulation in handling refugees, results three models of policy (instructive, integrative, and adaptive). Instructive policy implemented through taqn?n model, which is issued by the state authority as positive norm. Integrative policy implemented through eclectic model, adopted the finest part from both national law and Islamic law. Adaptive policy implemented when important elements of Islamic law affirmed national policy which contained fundamental principle of universal humanism as part of shar??a.]]>
<![CDATA[Membangunan Basis Metodologi Untuk Memperkokoh Keilmuan Fikih Berwawasan Keindonesiaan ]]>
<![CDATA[Yusdani Yusdani]]>
<![CDATA[ Jurnal Hukum Islam Volume 17, Nomor 2, Desember 2019 ]]>
Publisher : <![CDATA[Fakultas Syariah Institut Agama Islam Negeri Pekalongan ]]>
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DOI: 10.28918/jhi.v17i2.2378
<![CDATA[Indonesian fiqh cannot be separated from the study of systems theory and the philosophy of science approach. Philosophy of science, with the target subject and object, is science (knowledge) includes two main topics, namely epistemology and methodology. To understand the text as a source of Islamic law, the discussion and application use macro interpretation, so that an understanding and interpretation of Islamic legal sources derived from the text of the Qur'an and Hadith is by the Indonesian context. The Indonesian context is the subject and at the same Time the object of fiqh in discovering new laws in harmony with the legal needs of Indonesian society. This condition is also an effort to strengthen Indonesia's fiqh position. The methodological offer of Indonesian fiqh was carried out with a transdisciplinary approach, namely through systemic integration and interconnection, to discover the theory of truth in implementing Indonesian fiqh. The next problem is that fiqh as a science, cannot be released in a particular social and cultural context and contains universal values that will always be relevant for each age and place following the objectives of fiqh itself and as a philosophy of Islamic law with the approach of system the maqasid based ijtihad.]]>
<![CDATA[Monogami dalam Perjanjian Perkawinan (Kajian Hukum Islam dan Perundang-undangan di Indonesia) ]]>
<![CDATA[Istianah Istianah]]>
<![CDATA[ Jurnal Hukum Islam Volume 17, Nomor 2, Desember 2019 ]]>
Publisher : <![CDATA[Faculty of Sharia, University of KH. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jhi.v17i2.2387
<![CDATA[This paper discusses monogamy as a material in marriage agreements according to Islamic law and legislation. The focus of the study is on the rules regarding marriage agreements and monogamy as material in marriage agreements in Islamic law and legislation in Indonesia. The method used is normative juridical. Sources of legal materials, namely: Alquran, Hadith, classical fiqh, Civil Code, Republic of Indonesia Law Number 16 of 2019 Regarding Amendments to Law Number 1 of 1974 concerning Marriage and Presidential Instruction Number 1 of 1991 concerning Islamic Legal Compilation. Technical analysis using prescriptive analysis. The results showed that marriage agreements in Islamic law are permissible if they do not conflict with Islamic law. Marriage agreements are also regulated in the Civil Code, Marriage Law and KHI, where marriage agreements are permitted if they do not conflict with decency, legislation and public order. Monogamy as a material in a marriage agreement is permissible in Islamic law and has a normative reference in the Qur'an, Hadith and fiqh scholars. Laws and regulations in Indonesia also provide opportunities regarding monogamy which can be used as material for marriage agreements, even wives can require monogamy as taklik talak.]]>
<![CDATA[Penanaman Embrio Pada Rahim Istri yang Lain (Analsis Kritis Terhadap Fatwa MUI Tentang Kehamilan Berbantu) ]]>
<![CDATA[Najib Junaidi -]]>
<![CDATA[ Jurnal Hukum Islam Volume 17, Nomor 2, Desember 2019 ]]>
Publisher : <![CDATA[Faculty of Sharia, University of KH. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/jhi.v17i2.2391
<![CDATA[This paper discusses of the MUI fatwa on June 13, 1979, about the practice of in vitro fertilization using another wife's womb. This practice was declared haram by the Indonesian Ulama Council's fatwa on the 13 June 1979 about in vitro fertilization / Artificial Insemination. The MUI Fatwa normative argument, it will cause complications in inheritance issues, especially between children born with mothers who have ovum and mothers who conceive and give birth, and vice versa. This research is a normative juridical study, with the approach of ushul fiqh, qawa'id fiqhiyah and comparison (comparison). The results showed that the practice of in vitro fertilization by using another wife's womb, the law is permissible. Children born through this process have a bearing for surrogate mothers who have conceived and delivered them. The complexity of inheritance issues that are feared in the MUI fatwa can be overcome by determining the relationship of the nasab, because the nasab relationship is one of the causes of inheritance. The mother of the owner of the ovum who becomes the origin or the surrogate mother can be positioned the same as the mother who must be respected by the child, but has no inheritance relationship.]]>
