Proceedings of Annual Conference for Muslim Scholars
PROCEEDINGS AnCoMS:Publikasi artikel dari hasil konferensi CETAK, dan menggunakan ISBN; Terbitan pertama 2017 dan kedua 2018; artikel yang dionline kan ini bertujuan memudahkan pembaca dan penulis untuk mengakses artikel secara during dan memudahkan untuk di unduh serta disebarkan. Mulai Terbitan Ke TIGA tahun 2019 ini menggunakan E-ISSN. Konferensi dilaksanakan oleh Kopertais Wilyah IV setiap tahun, mengupas tentang kajian-kajian keislaman dan multidisipliner, konferensi ini pertama dilaksanakan pada tahun 2017; Karya-karya pemikiran intelektual muslim dalam merespons perubahan dunia masih sangat dinantikan, terutama produk pemikiran ilmiah dengan basis nilai-nilai keislaman; Bidang: 1. Muslim Polity perspective of Islamic Thought 2. Muslim Polity perspective of Islamic Education 3. Muslim Polity perspective of Islamic Communication 4. Muslim Polity perspective of Islamic Law 5. Muslim Polity perspective of Islamic Culture and Civilization 6. Muslim Polity perspective of Interdisciplinary and Multidisciplinary.
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<![CDATA[Nagham Al-Quran dalam Masyarakat Bima ]]>
<![CDATA[Muhammad Aminullah]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 2.54
<![CDATA[Reading and understanding the Quran is the command of Allah and Propeth. To implementing that command, humans are required to know, develop and preserve it. Nagham al-Qur’an known as the art of reading the Quran is implementing of that command. In the case, Muslim in Bima develop nagham al-Qur’an in everyday life, both individually and social interaction. This is that makes nagham al-Qur’an as one of Islamic tradition and culture that is very demand by society of Bima. Implementing nagham al-Qur’an that is do by society of Bima can be seen in some activities, that is : nagham al-Qur’an as opener reading in events, tadarus al-Qur’an, and haflah tilawah al-Qur’an. The Quran in society of Bima have formed Muslim personal doing command of Allah and the Quran both individually and social interaction. It can be seen positive response from society of bima to nagham al-Qur’an in thse activies.Keyword: Nagham al-Qur’an, Tradition, Society, Bima]]>
<![CDATA[Masa Depan Aliran Bebas Madzhab: Kritik Terhadap Kejumudan Aliran La Madhhabiyah ]]>
<![CDATA[Muhammad Asrori]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 2.55
<![CDATA[Islam as a religion that the plenary should be shalih li kulli zamân wamakân. It means that Islam can be Adaptive and developing appropriate structure of era and place. However, as a religion, Islam is not a mere set of values, but also hassome clear legal rules for the believer. And that in accordance with the rules of guidance locus and tempus, Islamic law need to evolve. So intellectuals, Muslim scholars also make the methodology of Islamic law jurisprudence, so that Islamic law is not stagnant, old-fashioned and stiff. So, Islam appeared several genre of law in Islam called Madhhab. Madhhab or madzhab is a codification of Islamic law which is generated by the priest mujtahid. However this is not necessarily approved by the Muslims entirely. Some of the Muslim, reject the madzhab because they think it is just bid'ah, and the efforts "rival" madzhab of islam actually, Rasulullah's madzhab. An invitation to return to the Al-Qur'an and Al-Hadith finnally called. This day the development is also massive through social media. Call to purify the religion of Islam, with direct reference to the Quran and Al Hadith. Unfortunately that development is not supported by conceptual development. Actually, solicitation and this genre is weak ontological, epistemological even in the realm of Axiological. Since seeing the spread of Islam and the condition of Muslims today, so is not possible to produce the law of the Quran and Al Hadith directly.Keywords: Madzhab, epistemological, Quran, Al Hadith]]>
<![CDATA[Metodologi Penafsiran Muhammad Shahrur dalam Memahami Teks (Analisis Kritis terhadap Relevansi Aplikatif Teori Limits) ]]>
<![CDATA[R. Zainul Mushthofa]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 2.56
<![CDATA[Changing times is an unavoidable necessity along with the progress of civilization of a nation. Along with the change in the law was also progressing to adjust to the circumstances of the times. In this regard, Shahrur offers a concept in the call with the "theory of limits". It is therefore important to question how the issues surrounding the background of the theory of limits. What methods are used Shahrur in understanding the text and what the advantages and disadvantages of the theory of limits. The emergence of this theory is due to the rigidity of thinking beings are characterized by dependency all legal matters to their priests. What was delivered by scholars earlier fixed it without trying to catch hold of reviewing whether his opinions are still relevant to current conditions. This is why Islamic law can not evolve as time advances. Therefore, Shahrur do penggugahan against thinking kemapan previous scholars by offering the concept of hudud (theoretical limit). For Shahrur the law should be shalih li kulli zaman wa makan. The law should be applied in every time and place.Keywords: Motodologi interpretation, Shahrur, Theory Limits]]>
<![CDATA[Pembuktian Realitas Tuhan Melalui Iqm (Intellectual Quality Management) ]]>
<![CDATA[Lailatul Maskhuroh]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 2.57
<![CDATA[Pencarian hakiki manusia yang sesungguhnya tidak hanya meliputi tentang dunia dan isinya, namun pencarian tersebut dapat merambah pada pencarian Sang Pencipta. Meskipun ada rambu-rambu bahwa akal pikiran manusia tidak mungkin sampai pada area yang ditujunya tersebut, tidak kemudian membuat orang menyerah, rasa curiosity semakin bertambah dan menggebu, yang bahkan kemudian mendobrak palang pintu rambu-rambu tersebut. Tulisan ini menyuguhkan pemikiran manusia dalam upaya menerobos rambu-rambu tersebut sehingga berada pada proses pencarian yang hakiki.Keyword: tuhan, realitas, anelmus, IQM]]>
<![CDATA[Tradisi Diskursif Muhammadiyah pada Kritik Maulid ]]>
<![CDATA[Muhammad As'ad]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 2.58
<![CDATA[This paper seeks to find the change of the stand of the Muhammadiyah on the practice of the maulid celebration. It will observe through the publication of the Muhammadiyah especially its monthly magazine of Suara Muhammadiyah. In addition, this paper will also use some opinions of the early scholars of the Muhammadiyah in the same topic. To analyse the change, this paper will use the proposed analysis of Talal Asad of discursive tradition. In the conclusion, the paper determines that the change of the stand of the Muhammadiyah on the maulid is influenced by several factors especially the dominant political and power relations in specific time and place which determine the discourse of the maulid criticism of the Muhammadiyah.Key Word : Discursive Tradition, Maulid Criticism]]>
<![CDATA[Adversity Quotient di Pesantren ]]>
<![CDATA[Suheri Suheri]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 2.59
<![CDATA[Islamic Boarding school as the oldest institution in Indonesian made a major contribution to the intellectual life of the nation. The great contribution Islamic boarding schools as well as educational, propaganda, social institutions and even a role in the capture, maintain, and develop independence. The long history and its existence is concrete evidence that the boarding school has a strong Adversity Quotient in maintaining its existence. while keeping the values and character in a variety of situations. This paper is a conceptual paper to understand the Adversity Quotient in doing Adversity Learning schools for the students. Adversity Quotient study were found by Paul G. Stolz is a fourth generation quotient indicators in persons after IQ, EQ, SQ. Stolz study initially applied in the business world, then a variety of research and conduct research journals and adopted in schools and colleges. So the study of Adversity Quotient in schools is something the first time in Indonesian. Based on human typology according to Paul G. Stolz found some findings. Quiters Pupils who refuse boarding/learning, Campers Pupils who tried to boarding but failed or did not pass in the education and Pupils Climbers are boarding students who complete education. Adversity Quotien students in the life of the response can be detected early, lifestyle, learning environment, response to change, contributions, language and the ability to face adversity.Keywords: Adversity Quotient, schools, students]]>
<![CDATA[Transformasi Pendidikan dan Habituasi Intelektual Nyai Madura ]]>
<![CDATA[TATIK HIDAYATI]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 2.60
<![CDATA[Tulisan ini akan menjelaskan transformasi pendidikan yang difokuskan pada bagaimana proses pendidikan nyai dan peran nyai dalam melakukan transformasi pengetahuan agama, kata nyai itu sendiri di maksud sebagai perempuan yang mempunyai kemampuan dalam ilmu agama Islam dalam kultur Madura biasanya ia adalah keturunan dari kiai atau seorang istri kiai. Dimana ia mempunyai peran penting dalam transformasi pengetahuan keagamaan ditengah-tengah masyarakatnya. Proses penididkan nyai dimulai dari keluarga, pesantren dan majlis taklim (kompolan) selain pengetahuan agama nyai belajar pembentukan prilaku, akhlak, relasi laki-laki perempuan dan ketrampilan dalam mengelola kompolan maupun pesantren. Sedangkan madrasah sebagai lembaga yang menstranformasikan keilmuan yang ada pada kurikulum yang diajarkan pada pendidikan formal. Proses trnsformasi pengetahuan dan pembentukan prilaku nyai tersebut menjadi modal kultural penting bagi nyai dalam menjalankan perannnya di masyarakat, madrasah dan pesantren. Di pesantren nyai mengasuh mengajarkan ilmu-ilmu agama dan ketauladanan dalam bentuk prilaku, disekolah sebagai guru yang mengajar ilmu sesuai bidangnya dan dimasyarakat mentransformasikan pengetahuan agama kepada masyarakat luas terutama kaum perempuan.Tidak kalah pentingnya nyai juga melakukan peran-peran sosial kemasyarakatan yang ada ditengah-tengah masyarakat.Keywords: Transformasi pendidikan, Habituasi nyai madura]]>
<![CDATA[Tarekat sebagai Institusi Pendidikan Spiritual (Studi Fenomenologis Tarekat Syattariyyah Ponorogo) ]]>
<![CDATA[Wahyudi Setiawan]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 2.61
<![CDATA[Tarekat is a spiritual institution that was built as the dakwah of Islam. Inside there are various methods and spiritual education that can deliver human being a good personality. This study aims to determine the model of spiritual education that is applied institutes to educate someone to be a perfect man. With descriptive phenomenological approach of this research is expected to be able to present the authentic objective field data.The results of this research that found spiritual education model implemented by the Tarekat Syattariyyah Ponorogo in educating the pilgrims. Begin from spiritual cleansing before the baiat procession, and then baiat, until mujahadah routinely performed alone or in the Mursyid’s home together. Use the model of spiritual education that is applied by the tarekat, each pilgrim can become qualified person physically and spiritually in this modern era.Keyword: Tarekat, Institution,Spiritual Education]]>
<![CDATA[Modernisasi Manajemen Organisasi NU: Kajian Atas Pemikiran Kh Mahfudz Shiddiq ]]>
<![CDATA[Mohammad Khusnu Milad]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 2.62
<![CDATA[Perjuangan umat Islam melawan penjajah banyak mewarnai sejarah Indonesia. Pergerakan rakyat memunculkan Organisasi – Organisasi Islam, salah satunya Organisasi Islam terbesar di Indonesia yaitu Nahdlatul Ulama. Saat berdiri pertama bernama HBNO (Hoofd Bestuur Nahdlatoel Oelama) sekarang menjadi Pengurus Besar Nahdlatul Ulama (PBNU). Organisasi Islam terbesar di Indonesia ini kemudian menjadi penggerak melawan penjajah Belanda dan Jepang dipimpin oleh KH Hasyim Asyari sebagai Rois Akbar dan KH Mahfudz Shiddiq sebagai Presiden HBNO.Penelitian ini diharapkan dapat memberikan penjelasan tentang bagaimana KH Mahfudz Shiddiq sebagai Presiden HBNO membangun manajemen organisasi melalui program ekonomi kerakyatan, program gerakan pemuda dan strategi melawan penjajah Belanda dan Jepang untuk kemerdekaan Indonesia. Selain itu pula diharapkan bagaimana pergerakan Organisasi Islam dapat menegakkan Izzul Islam di bumi Nusantara ini sehingga dapat diterima oleh seluruh lapisan masyarakat. Selain itu penelitian ini juga memfokuskan untuk mencari tahu biografi KH Mahfudz Shiddiq dengan latar belakang keluarga, pendidikan dan perjalanan saat memimpin dan membangun Nahdlatul Ulama bersama sang guru yaitu KH Hasyim Asyari. Serta itu juga diharapkan dengan adanya penelitian ini bisa mengenal lebih dekat siapa, apa dan bagaimana sosok KH Mahfudz Shiddiq sesungguhnya. Begitu pula bagi masyarakat luas, khususnya para penerus perjuangan Nahdlatul Ulama di seantero bumi Indonesia mendapatkan informasi sosok Kiai organisatoris muda penggerak Nahdlatul Ulama semasa Hadratus Syaikh Hasyim Asyari saat menjadi Rois Akbar. Keyword: Nahdlatul Ulama, Rois Akbar, dan Mananjemen Organisasi.]]>
<![CDATA[Pendidikan Karakter Anak Melalui Permainan Tradisional Gobak Sodor dalam Perspektif Islam ]]>
<![CDATA[Ainna Amalia FN]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 2 (2017): AnCoMS 2017: Buku Seri 2 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 2.63
<![CDATA[Pendidikan karakter pada anak usia dini menjadi momen yang paling tepat. Karena pada masa ini menjadi dasar bagi pembentukan kepribadian anak ketika dewasa kelak. Pembentukan karaker anak sangat tergantung pada lingkungan dimana sang anak tumbuh dan berkembang. Oleh karenanya perlu penguatan pendidikan karakter bagi anak. Pendidikan karakter menurut Al-Ghazali memiliki tiga dimensi, yakni (1) dimensi diri, yaitu individu dengan dirinya dan tuhan, (2) dimensi sosial, yaitu individu dengan masyarakat, pemerintah dan pergaulan dengan sesamanya, (3) dimensi metafisik, yakni akidah. Oleh karena itu, proses pendidikan kepada anak haruslah digiring pada kegiatan yang muaranya memenuhi tiga dimensi tersebut. Salah satunya dengan memperkenalkan anak pada permainan tradisional semisal gobak sodor. Permainan gobak sodor dapat menjadi sarana bagi penanaman karakter anak-anak. Proses permainan gobak sodor mengandung nilai-nilai yang berhubungan dengan diri sendiri, berhubungan dengan sesama, berhubungan dengan kebangsaan serta berhubungan dengan lingkungan. Permaianan tradisional gobak sodor dapat menjadi kounter dampak negatif dari permainan digital. Karena permainan digital semisal game online cenderung membuat anak tumbuh menjadi generasi yang asosial, apatis, tidak memiliki tanggung jawab terhadap dirinya sendiri maupun orang lain serta kurang kreatif dalam menghadapi tantangan zaman.Keywords: Pendidikan Karakter Anak, Gobak Sodor, Psikologi]]>
