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Ali Usman
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Refleksi: Jurnal Filsafat dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14119951     EISSN : 25484745     DOI : https://doi.org/10.14421/uin-suka.refleksi
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Refleksi adalah jurnal filsafat dan pemikiran Islam. Fokus dan ruang lingkup dari jurnal ini adalah Filsafat Islam, Kalam (Teologi Islam), dan Tasawwuf (Sufisme).
Arjuna Subject : Umum - Umum
Articles 7 Documents
 1 
Search results for , issue "Vol. 22 No. 2 (2022): Refleksi: Jurnal Filsafat dan Pemikiran Keislaman" : 7 Documents clear
De-Westernisasi Konsep Manusia: Menelaah Konsep Syed Naquib Al-Attas tentang Hakikat Manusia: De-Westenizing the Concept of Man: Examining Syed Naquib Al-Attas' Concept of Human Nature Nur Shadiq Sandimula
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 22 No. 2 (2022): Refleksi: Jurnal Filsafat dan Pemikiran Keislaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2202-01

Abstract

Syed Muhammad Naquib al-Attas, the renowned scholar of Islamization of Knowledge, has recognized the defect of the western worldview concerning man, which eventually brought havoc to humanity. Al-Attas' concept of the nature of man is encountered as a critique of the Western conception of man that causes epistemological-conceptual problems severely in the Islamic world. This article aims to conceptualize al-Attas' concept of human nature. This qualitative research employs the content analysis method of al-Attas works. It uses a descriptive-philosophical approach. The result shows that al-Attas conceptualized the concept of human nature based on the concept of insan, which is defined as a living being that speaks. The concept becomes the antithesis of the western worldview's concept of man. Man is a new creation associated with the duality of the soul in the human self. The reality of man is his articulate soul (nafs al-nathiqah), the soul that took Covenant (mitsaq) with God. This soul can overcome the animal's desire in his body through the purification of the soul to achieve a state of soul of tranquility (nafs al-muthmainnah). This state of the soul is marked by the tranquility of the soul and settled happiness (sa'adah). Keywords: Syed Naquib Al-Attas, Islamization of science, humanity, western,eastern
Perbandingan Konstruktivis dan Parennialis dalam Menjelaskan Pengalaman Mistik: Constructivist and Parennialis in Explaining Mystical Experiences Ilham Maulana
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 22 No. 2 (2022): Refleksi: Jurnal Filsafat dan Pemikiran Keislaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2202-04

Abstract

In the discourse of philosophy of mysticism, there are at least two opposing views in explaining the expression of mystical experience, namely constructivist and perennialist. The constructivist views that mystical expression is closely related to the mystical tradition that originates so that the symbols used cannot be separated from tradition. This relates to the cognitive qualities possessed by mystics which shape the reality they find. Meanwhile, the perennialist argues that mystical expressions can be separated from tradition, so mystics often use symbols that are universal and cross-tradition. Discovered reality transcends cognitive influence. This article will analyse the comparison of the two views. The method used in this research is comparative analysis to find a middle ground that the two views are possible to juxtapose. I found a meeting point between the two views is the issue of ineffability or the unspeakable nature which is one of the characteristics of mystical experience. This problem shows that the relationship between experience and understanding in the case of spiritual experience is so complex. There are facts that are experienced but cannot be expressed so that mystics choose to remain silent or make paradoxical expressions. Therefore, the solution given is the ineffability character of mystical experience which cannot be ignored by constructivists and at the same time does not show that mystical experience is a pure experience as perennialist claim.  Keywords :  Constructivist, ineffability, mystical experience, mystical expression, parennialist
Karakter Sufistik Jalaluddin Rumi dalam Praktik Kesenian ‘Sholawat Emprak’ di Pesantren Kaliopak Yogyakarta: The Sufistic Characteristics of Jalaluddin Rumi in the Art Practice of ‘Shalawat Emprak’ at Pesantren Kaliopak Yogyakarta Atin Suhartini; Mukhamad Saifunnuha
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 22 No. 2 (2022): Refleksi: Jurnal Filsafat dan Pemikiran Keislaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2202-03

Abstract

Islam dan Kebudayaan merupakan dua hal yang tidak terpisahkan dalam kajian Islam di Indonesia. Hal tersebut telah terbuktikan lewat hadirnya berbagai literature sejarah Islam di Indonesia dan fenomena praktik-praktik keislaman-kebudayaan yang ada, baik yang telah dikaji oleh para peneliti dan akademisi, maupun yang belum. Salah satu praktik kesenian Islam ‘Sholawat Emprak’, yang mengintegrasikan antara kesenian Jawa dan sholawat kepada Nabi saw –yang kemudian menjadi objek kajian dalam penelitian ini–, merupakan salah satu kasus representatif yang dapat digunakan untuk melihat lebih jauh tentang kedekatan Islam dan Budaya di Indonesia. Dalam penelitian ini, penulis hendak menunjukkan unsur sufistik di dalam praktek kesenian tersebut berdasarkan konsep praktik sufistik Jalaluddin Rumi. Penelitian ini menggunakan metode kualitatif lapangan (qualitative-field research) dengan melakukan observasi dan wawancara, serta didukung dengan sumber-sumber referensi tertulis yang ada. Hasil penelitian menunjukkan bahwa praktik kesenian ‘Sholawat Emprak’ yang dilakukan di Pesantren Kaliopak Yogyakarta memiliki nilai-nilai sufistik yang melekat, berdasar hubungan keidentikan dengan konsep sufistiknya Jalaluddin Rumi. Hal itu ditunjukkan dengan kesamaan unsur-unsur yang ada, seperti teks (sya’ir), musik, dan tarian; yang ketiganya sama-sama ada, baik dalam praktik sufistiknya Jalaluddin Rumi maupun dalam praktik kesenian Sholawat Emprak. Kata Kunci: Sholawat Emprak, Tasawuf, Sama’, Sufi Musik, Jalaluddin Rumi.
FoMO (Fear of Missing Out) Among Youth Viewed From Herbert Marcuse’s Perspective: FoMO (Fear of Missing Out) Kalangan Muda Ditinjau dari Perspektif Herbert Marcuse Siti Amallia
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 22 No. 2 (2022): Refleksi: Jurnal Filsafat dan Pemikiran Keislaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2202-02

Abstract

Following the trend seems to be a benchmark for teenagers in determining the extent of their level of association. To be recognized as slang teenagers, they are not infrequently willing to leave their identity. Excessive anxiety arises when he feels left behind with precious moments that are worldly. This condition is then associated with self-esteem and self-confidence, especially those involving peers. The focus of the study in this research is FoMO behavior(Fear of Missing Out) in adolescents reviewed fromHerbert Marcuse's perspective to find out the fundamental causes behind the anxiety experienced by adolescents due to social media. This research is (Library Research) using several sources such as books, journals and the internet. The methods used include descriptive, analytical, and interpretive methods to connect neo marxism theory with contemporary problems. From the results of the study, it was found that concerns about other people's judgments and good relations with their peers made teenagers lose their original self-identity. The emergence of anxiety that leads to an attitude of insecurity begins to appear when a teenager does not know himself as a whole. Generally, feelings of anxiety in adolescents are related to uploads on social media. Through his analysis, Herbert Marcuse, a neo marxism figure, sees the characteristics of a one-dimensional society that can be related to the FoMO phenomenon among teenagers, namely about false needs and images. Adolescents with FoMO tendencies have difficulty in interpreting themselves in substance. They mostly get stuck at the level of form and follow other people. The orientation of free human beings has deviated far from the order of life. So there needs to be a revolution of thought so that teenagers can better understand how to behave, not just follow trends .  Keywords :  FoMO, youth, social media, Herbert Marcuse, Marxism
Corak Nalar Falsafah Kalam Abu al-Asy’ari dalam al-Luma’ Syahuri Arsyi
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 22 No. 2 (2022): Refleksi: Jurnal Filsafat dan Pemikiran Keislaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.v22i2.3925

Abstract

The subject of this article is the philosophical reasoning patterns in the work of Abu Hasan al-Asy'ari, titled "al-Luma' fi al-Raddi 'ala Ahli al-Zaighi wal al-Bida'". This study uses a historical factual approach based on the al-Luma' texts and contributes to the development of the discourse on kalam philosophy, particularly in Indonesia. The philosophical reasoning patterns in al-Luma, according to al-Asy'ari, consist of dominant reasoning methods such as stoic, platonic, and Aristotelian. These methods are used to counter the dogmatism of conservative Sunnis and Mu'tazilah rationalism, as well as the opinions of Mujassimah theology and Musabbihahism. The reasoning is applied using the religious-rationalism of Mu'tazilah and religious-textualism of Salafism. Abu al-Hasan al-Asy'ari's work, "al-Luma' fi al-Raddi 'alaAhli al-Zaighiwa al-Bida'" is considered one of the significant works in the field of Islamic theology that contributed to the establishment of the foundations of Islamic theology, allowing it to survive until today as the teachings of Ahl al-Sunnah wa al-Jama'ah. However, in discussing this work, al-Asy'ari mostly relies on reasoning patterns built on Stoic, Platonic, and Aristotelian logic. These patterns of reasoning are used as a counter to the dogmatism of conservative Sunnis and Mu'tazilah rationalism, as well as the Mujassimah school and the Musabbihah group by applying the Mu'tazilah-rational-religious method and the Salafiyah-religious-textualist method.  Keywords :  Philosophical reasoning, kalam, Abu Hasan al-Asy’ari, al-Luma’
The Contribution of Sufism in Building and Advancing Islamic Civilization in Indonesia: Kontribusi Tasawuf dalam Membangun dan Memajukan Peradaban Islam di Indonesia mursalat mursalat
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 22 No. 2 (2022): Refleksi: Jurnal Filsafat dan Pemikiran Keislaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.v22i2.3931

Abstract

Sufism is accused of being a 'virus' that hinders progress and causes the Muslim world to lag in the arena of modern civilization. Sufism teachings and doctrines are considered irrelevant to the spirit of the global era and modernism. Likewise, puritan Islamic groups regard Sufism as a heresy and misleading superstition, as we have seen recently with the emergence of radical-puritan/salafi-Salafi-Wahabic groups. Sufism and Civilization. The two fields seem to be separate. Sufism is often perceived as an individual inner world, an ascetic activity that is super closed close material world. While civilization is something that requires the manifestation of progress, both physical and non-physical. Can the two of them meet, how is the relationship between the two, negate or affirm, if the answer is positive and affirmative, we can trace the relationship between Sufism and civilization from the relationship between Islam and civilization. Judging from the type of research, this research is included in qualitative research. It is said to be qualitative because this research emphasizes more on presenting the existing data descriptively. The results of this study explain that the important role of Sufism is awaited again to restore the glory of Islamic civilization, especially in Southeast Asia, in the mamidative views of some Muslims towards Sufism. Sufism is actually the of Islam being able to enter from various fields iing health, peace, economics, social, politics and culture.  Keywords :  Islamic civilization, sufism, advanced civilization  
Amr Ma'ruf wa Nahi Munkar: Gerakan Kadizadeli dan Kritik Sufisme di Kerajaan Ottoman Abad ke-17: Amr Ma’ruf wa Nahi Munkar: Kadizadeli Movement and Critique of Sufism in the 17th Century Ottoman Empire Fahmi Rizal Mahendra
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 22 No. 2 (2022): Refleksi: Jurnal Filsafat dan Pemikiran Keislaman
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.v22i2.3950

Abstract

This research will explore the Kadizadeli movement in the Ottoman empire in the 17th century. The Kadizadeli movement is a movement led by clerics who were previously Friday preachers at mosques in Istanbul. This movement wanted to purify Islam from the heretical behavior and activities of the Sufis who according to them had demoralized Ottoman society in the 17th century. In Islamic history, for example, there are several figures who also criticized Sufism, Ibn Tayimiyah or Ibn Jauzi. The complex problems of the 17th century have inspired some scholars, especially Kadizadeli, to fix them. Using the jargon, Amr ma'ruf wa nahi munkar, they began to criticize and attack the practices of Sufism in the Ottoman empire. By using historical research and literature this research produced several findings. Historically, this movement was led by three people, namely: Kadizade Mehmed, Ustuvani Mehmed and Vani Mehmed. Initially this movement only conveyed their criticism of Sufism activities through sermons and writings. However, when Ustuvani and Vani led this movement and gained a special relationship with the ottoman rulers, this movement led to radical actions. Apart from criticizing and criticizing, they also attack the infrastructure of Sufism and direct physical attacks on them.  Keywords :  bidah, kadizadeli, ottoman empire, sufism, ulema

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