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Jurnal AL-AHKAM
Published by Universitas Islam Negeri Imam Bonjol Padang
ISSN : 20868243     EISSN : 27226549     DOI : -
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Fokus kajian jurnal ini berkaitan dengan kajian hukum Islam dengan segala aspek yang berkaitan dengannya. Jurnal ini menampung semua bentuk artikel ilmiah yang berkaitan dengan kajian hukum Islam yang mencakup artikel penelitian, baik normatif-doktrinal dan empiris, dalam disiplin hukum Islam yang meliputi: Yurisprudensi Islam (Fiqh), Teori Hukum Islam (Usul al-Fiqh), Hukum di Dunia Muslim Modern (Legislasi / Kodifikasi, Statuta, Peraturan, Profesi Hukum, dan Lembaga), dan Hukum Komparatif, Hukum & Agama, atau Hukum & Masyarakat yang bersinggungan dengan Hukum Islam.
Arjuna Subject : Umum - Umum
Articles 10 Documents
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Search results for , issue "Vol 11, No 2 (2020)" : 10 Documents clear
TINJAUAN HUKUM ISLAM TERHADAP PENITIPAN ORANG TUA OLEH ANAK DI PANTI SOSIAL TRESNA WERDHA SABAI NAN ALUIH SICINCIN KABUPATEN PADANG PARIAMAN Abdi, Syafral; Bahar, Muchlis
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2172

Abstract

This study aims to describe the care of parents by children at the Tresna Werdha Social Home (PSTW) Sabai Nan Aluih Sicincin and to review the care of parents by children in social institutions from the perspective of Islamic law. This study uses data collection by interview and observation, as well as supporting documents to be used as references in the preparation of this thesis. The type of research used in this writing is field research and the  approach used in this research  is  normative,  namely  an  approach  to  determine  the  status  of  Islamic  law  in  parental care. The results of this study, there are two reasons why children entrust their parents to PSTW: First,  due  to  the  wishes  of  the  parents  themselves.  Second,  not  because  of  the  parents'  own wishes,  such  as:  not  wanting  to  burden  the  family,  looking  for  friends  and  wanting  to  be  calm, less harmonious, losing roles, neglected at home and economic factors. The reality experienced by parents in the orphanage is divided into two situations. First, parents feel happy. Apart from being  able  to  gather  with  peers,  parents  also  receive  special  care  with  adequate  facilities. Second, parents who do not get happiness, this is because parents do not fit into the environment of the orphanage, and the presence of parents in the orphanage is not of their own accord. Even so,  when  it  is  analyzed  from  a  review  of  Islamic  law,  children  who  leave  their  parents  at  the Tresna  Werdha  Sabai  Nan  Aluih  Sicincin,  Social  Home  are  three  levels  of  law  that  discuss  the law  of  child  care  for  parents  in  PSTW.  If  the  wishes  of  the  parents  themselves,  then  the  law  is makruh,  whereas  if  forced  by  circumstances  the  law  is  permissible,  but  if  children  leave  their parents because they do not want to take care of their parents, while they are self-sufficient, then the law is haram.Keywords: PSTW, Parents, Law, Islam 
PERSEPSI MASYARAKAT TERHADAP PERBANKAN SYARIAH DI KABUPATEN PASAMAN BARAT Yuliana ..
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2167

Abstract

The formulation of the problem of this research is how the public's perception of Islamic banking. The purpose of this study is to seek academic answers to how the public's perceptionof Islamic banking. This research is a descriptive field research which aims to describe the reality  in  the  field  with  a  qualitative  approach.  The  qualitative  approach  is  an  effort  to improve data collection. This community perception is motivated by their lack of knowledge of Islamic banking operations, whether bank interest is prohibited or not. Furthermore, thesedifferences in perceptions are also influenced by the services of the Islamic bank itself, and which are also influenced by Islamic banking operations. not in accordance with the Islamic concept. Regarding the factors that influence public perceptions of Islamic banking, it can be concluded that the knowledge factor and the acceptance factor, the service economy factor, ngan and location and idealism or religion.Keywords: Public Perception, and Islamic Banking. 
KELUARGA BERENCANA (Studi Analisis Fatwa Ali Jum’ah Dalam Kitab Al-Fatâwâ Al-Islâmiyyah) Sri Aisyah; Zainal Azwar
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2168

Abstract

The  problem  in  this  study  is  the  existence  of  Ali  Jum'ah's  opinion  about  the permissibility of doing family planning in terms of (tahdîd al-Nasl) birth restriction. The objectives to  be  achieved  in this  study  are  to  determine  the  factors  causing  Ali  Jum'ah's  disagreements  with most  muftis  in  Egypt  regarding  family  planning,  knowing  the  arguments  used  by  Ali  Jum'ah regarding family planning, and analyzing the influence of certain schools of thought on Ali Jum ' ah about  family  planning.  The  results  of  the  study  can  be  concluded  as  follows:  first,  the  factors causing  the  difference  in  opinion  between  Ali  Jum'ah  and  most  muftis  in  Egypt  regarding  family planning  due  to  differences  of  opinion  in  terms  of  tandzîm  al-Nasl  and  tahdîd  al-nasl,  the  time period  for  performing  'azl  and  the  influence  of  the  school  of  thought  on  abortion.  Second,  the argument used by Ali Jum'ah regarding family planning is the ability of 'azl in Islam as narrated by Bukhari  and  Muslim.  While  the  ability  to  terminate  the  womb,  Ali  Jum'ah  did  not  mention  the arguments related to this in his fatwa. Third, Ali Jum'ah allowed 'azl not to be influenced by certain schools  of  thought,  because  in  general  the  Imams  of  madzhab  allowed'  azl  with  the  wife's permission. Meanwhile, Ali Jum'ah's skills regarding abortion were influenced by the Hanafi school of thought.Keywords: Family Planning, Fatwa, Ali Jum'ah, Kitab Al-Fatâwâ Al-Islâmiyyah  
TRADISI BARANTAM DALAM PERKAWINAN DI JORONG KAYU JAO NAGARI BATANG BARUS KECAMATAN GUNUNG TALANG KABUPATEN SOLOK MENURUT PERSPEKTIF AL-‘URF Nazra Hafizatul Hasana; Yusnita Eva
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2163

Abstract

This research is motivated by the existence of the barantam tradition in a series of Walimatul al-Ursy events carried out by the people of Nagari Batang Barus. This tradition generally applies in Jorong  Kayu  Jao  which  has  been  passed  down  from  generation  to  generation  from  previous ancestors to the present. Initially this tradition existed because of the help of the ninik mamak and the  female  relatives  to  the  bride  but  over  time  this  changed  to  competition  and  competition  that was no longer healthy. The formulation of the problem in this study is how the background of the barantam  tradition  carried  out  by  the  Jorong  Kayu  Jao  Nagari  Batang  Barus  District  of  Gunung Talang District, Solok Regency and how the implementation of the barantam tradition carried out by  the  Jorong  Kayu  Jao  Nagari  Batang  Barus  community,  Gunung  Talang  District,  Solok  Regency according  to  the  perspective  of  Islamic  law  .  The  objectives  to  be  achieved  in  this  study  are  to explain  the  background  of  the  tradition  of  barantam  in  marriage  in  Jorong  Kayu  Jao  Nagari Batang  Barus,  Gunung  Talang  District,  Solok  Regency  and  to  know  the  Islamic  legal  view  of  the marriage  tradition  that  occurs  in  Jorong  Kayu Jao  Nagari  Batang  Barus,  Gunung  Talang District, Solok Regency. . This research is a field research (field research) using qualitative methods, which relies  on  data  collection  by  observation  and  interviews.  The  tradition of  barantam  carried  out  by the  people  of  Jorong  Kayu  Jao  Nagari  Batang  Barus,  Gunung  Talang  District,  Solok  Regency  is  a tradition that originates from their previous ancestors and is still preserved today. barantam is a ninik mamak, a relative, a woman who collects money at night after holding a Walimatul al-Ursy in the afternoon. For couples who do not practice the barantam tradition, the marriage is considered incomplete,  flawed  and  is  suspected  of  having  the  marriage  due  to  forbidden  acts  committed  by both  parties,  this  can  be  a  derivative  punishment  for  the  children  and  grandchildren  because  the parents'  marriages  are  not  cultic.  According  to  the  perspective  of  Islamic  law,  the  tradition  of barantam carried out by the community in Jorong Kayu Jao is not fully in accordance with Islamic law  because  there  are  still  elements  that  are  detrimental  to  the  parties  concerned.  There  is discrimination for those who do not commit and also a loss of sincerity for the parties involved in it. This  includes  "urf  fasid  if  it  is  maintained  without  repair  or  straightening  in  accordance  with syara".Keywords: Tradition, Barantam, al-'Urf  
PENDEKATAN MAQÂSHID AL- SYARI’AH DALAM PEMIKIRAN ALI JUM’AH Sugianto, David; Salma, Salma
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2169

Abstract

 The  problem  of  this  research  is  how  to  approach  and  apply  maqâshid  al-syari'ah  in thinking  of  Ali  Jum'ah.  Starting  from  the  approach  of  maqâshid  al-shariah  in  maintaining  the benefit of religion (hifz al-din), maintaining the benefit of the soul (hifz an-nafs), maintaining the welfare  of  the  mind  (hifz  al-'aql),  maintaining  the  benefit  of  the  descend  /  nasab  (hifz  an-nasl) and  preserves  the  wealth  of  property  (hifz  al-mâl).The  purpose  achieved  in  this  research  is  to know the application of maqâshid al-syari'ah by Ali Jum'ah in thought and view and his opinion in  establishing  Islamic  law.  The  extent  to  which  maqâshid  al-shari'ah  is  applied  in  terms  of maintaining the good of the religion  (hifz al-din), preserving the soul's goodness  (hifz an-nafs), maintaining the welfare of the mind (hifz al-'aql), maintaining the good of the descendants (hifz- nasl)  and  maintain  the  wealth  of  property  (hifz  al-mal).This  research  is  a  study  character  of library  research  (library  research).  The  main  source  of  this  research  is  the  book  al-Kalim  al- Thayyib  Fatawa  'Ashriyah  and  Fatawa  Bait  al-Muslim,  is  a  book  written  by  Ali  Jum'ah.  Other supporting sources include other Ali Jum'ah books such as Aliyat al-Ijtihâd, Madkhal ila Dirasah al-Mazâhib  al-Fiqhiyah,  Madkhal  fi  al-Thurâst,  al-Qiyâs'  Inda  Ushuliyyin,  and  other  books  by others  support  and  refine  this  research.The  results  of  this  study  can  be  concluded  that  some thoughts  and  fatwa  of  Ali  Jum'ah  when  associated  with  maqâshid  al-syari'ah  (the  purpose  of legal pensyariatan) in the five elements that exist; keeping religion, soul, mind, descendant, and treasure,  apparently  has  a  common  point  in  its  application.One  of  the  thoughts  of  Ali  Jum'ah with  the  approach  of  maqâshid  al-syari'ah  in  the  element  of  maintaining  the  benefit  of  religion (hifz  al-din)  is  about  pilot  fasting  in  Ramadan.  Ali  Jum'ah  says  if  conditions  allow  for  fasting, then may choose between fasting and not fasting. But if conditions are very difficult to fast that can  bring  harm,  then  obliged  to  break  (not  fasting)  and  forbidden  fasting.  In  maintaining  the benefit  of  the  soul  (hifz  an-nafs)  there  are  cases  concerning  the  law  of  organ  transplantation. According to Ali Jum'ah, both transplants from humans who live to other living human beings, as well as corpse organs to living humans are allowed by shari'ah if they meet certain conditions. In maintaining  the  benefit  of  reason  (hifz  al-'aql)  the  author  finds  the  approach  of  maqâshid  al- syari'ah on his fatwa and his thoughts when asked the law of narcotics. Ali Jum'ah only describes the  laws  and  postulates  of  the  Qur'an  and  Sunnah  regarding  the  law  of  khamar,  without harmonizing the connection of narcotics and khamar. In maintaining the benefit of offspring (hifz an-nasl)  the  author  finds  the  maqashid  al-shari'ah  approach  on  the  fatwa  on  the  law  of sterilization  in  humans.  According  to  Ali  Jum'ah,  such  sterilization  is  haram,  if  not  in  an emergency or dangerous. A person is not required to do so if it does not harm him or does not inflict  damage  on  him.  As  for  maintaining  the  wealth  of  property  (hifz  al-mâl)  one  example  of maqâshid al-syari'ah approach to the sale and purchase of land but not face to face between the seller and the buyer. In this case, Ali Jum'ah advised against buying and selling in this condition, for fear of greater harm and wasted loss and futility.Keyword; Ali Jum'ah, Maqâshid Al-Syari’ah, Approach 
PENETAPAN NAFKAH MANTAN ISTRI DALAM MASA IDDAH DI PENGADILAN AGAMA SUNGAI PENUH Jaka Sandara; Ikhwan Ikhwan
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2164

Abstract

As  the  purpose  of  marriage  in  Islam,  it  is  not  solely  for  outer  pleasure  but  also  forms  an institution where men and women can guard themselves from error and sinful acts, give birth and care  for  children  to  continue  human  descent  and  fulfill  reasonable  and  necessary  sexual  needs  to create comfort and happiness. In order for the realization of a happy family the husband and wife must fulfill their obligations. One of the husband's obligations is material which is called livelihood, but  in  fact  many  families  end  up  in  divorce  which  results  in  ex-husbands  having  to  fulfill  their obligations  despite  divorce  which  is  called  a  living,  this  must  certainly  be  in  accordance  with Islamic law and law. applicable law, this is where judges are required to decide decisions that are fair  and  not  detrimental  to  both  parties,  this  inquiry  will  discuss  how  judges  decide  the  case  of living in the court of Religion As the purpose of marriage in Islam, not solely for outward pleasure but  also  establish  an  institution  in  which  men  and  women  can  guard  themselves  from  error  and sinful acts, give birth and care for children to continue human descent and fulfill reasonable sexual needs  and  are  needed  to  create  comfort  and  happiness.  In  order  for  the  realization  of  a  happy family  the  husband  and  wife  must  fulfill  their  obligations.  One  of  the  husband's  obligations  is material which is called livelihood, but in fact many families end up in divorce which results in ex- husbands  having  to  fulfill  their  obligations  despite  divorce  which  is  called  a  living,  this  must certainly  be  in  accordance  with  Islamic  law  and  law.  applicable  law,  this  is  where  the  judge  is demanded  to  be  able  to  decide  a  verdict  that  is  fair  and  not  detrimental  to  both  parties,  this questionnaire  will  discuss  how  the  judge  decides  on  the  case  of  living  in  the  religious  court  on  a Sungai PenuhKeyword: iddah, Nafkah, Pengadilan Agama  A.  Pendahuluan 
KHILAFIYAH DALAM IBADAH PADA MASYARAKAT GUNUANG OMEH KABUPATEN LIMA PULUH KOTA Vito Dasrianto; Hamda Sulfinadia
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2170

Abstract

Khilafiyah that occurred in Gunuang Omeh because people worshiped to maintain what had  been  practiced  and  left  behind  by  previous  parents  or  scholars.  A review of  the  results  of this study shows that in general, people worship. First, people who are thick with their stance or  understanding,  while  still  practicing  what  they  have  learned  from  previous  scholars, teachers  and  parents.  Second,  people  who  cannot  accept  differences  in  worship  so  that  they establish a place of worship to worship according to the practice they believe is carried out by the elderly who are still on their stance that their practice is the most correct or in worshiping an opinion they believe in. the truth is and the people who worship are willing to accept openly the acts of worship of others who are not the same as their practice of the younger generation. Third,  khilafiyyah  in  Gunuang  Omeh  District  is  not  a  new  thing,  this  is  commonplace  but  the scholars  try  to  unite  and  provide  an  explanation  of  khilafiyah  in  worshiping  the  community even  though  there  are  still  scholars  who  remain  strong  with  their  daily  practices  or  imitate what  has  been  passed on  by their  predecessors.  Fourth,  trying not  to  question the problem of khilâfiyah  and  not  showing  khilâfiyah  in  the  community  even  though  this  kind  of  thinking  is difficult  to  put together  in  the  same  concept  among  Niniak  Mamak  in  Gunang  Omeh  District. Because  this  Niniak  Mamak  has  a  clan  or  leader  of  their  people  who  they  have  to  unite  and provide an explanation for worshiping which they have disputed so far, but in practice Niniak Mamak is also involved in the khilafiyah sphere even though the majority of Niniak Mamak are ulama and community leaders who heard and became a role model by the people in Gunuang Omeh. Key words: Khilafiyah in Worship and Gunuang omeh society
“HUKUM PERNIKAHAN LAKI-LAKI MUSLIM DENGAN PEREMPUAN NON MUSLIM (Studi Analisis Maqâshid Al-Syarî’ah terhadap Pendapat Muhammad Rasyîd Ridhâ dan Fatwa Majelis Ulama Indonesia)” Fauzan Alfajri; Firdaus Firdaus
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2165

Abstract

This research was motivated by differences of opinion between Muhammad Rasyîd Ridha and the Indonesian Ulema Council No. 05 / Kep / Munas II / MUI / 1980 concerning the Law of Muslim Men  Marrying  Non-Muslim  Women.  In  the  opinion  of  Muhammad  Rasyîd  RidhâAhl  al-Kitâb  are those who have a holy book that is believed to have been sent down by God, marrying Ahl al-Kitâb is permissible.  On  this  basis  it  is  permissible  to  marry  a  non-Muslim  woman  Ahl  al-Kitâb.  While marrying  an  idolatrous  woman  is  haram,  the  idolatrous  woman  in  question  was  an  Arabic idolatrous  at  the  time  when  the  Qur'an  was  revealed.  Meanwhile,  according  to  the  Indonesian Ulema  Council,  marrying  a  woman  from  Ahl  al-Kitâb,  there  are  differences  in  the  opinion  of  the scholars,  in  line  with  that  it  is  haram  to  marry  a  non-Muslim  woman.  There  are  two  things  that form  the  problem  of  this  thesis.  First,  what  are  the  factors  that  cause  differences  in  opinion  of Muhammad  Rasyîd  Ridhâ  and  the  Indonesian  Ulema  Council.  Second,  what  is  the  opinion  of Muhammad Rasyîd Ridhâ and the Fatwa of the Indonesian Ulema Council in terms of maqâshid al- syarî'ah ?.   This  research  is  a  research  library  (library  research)  because  the  data  needed  for  the preparation of this scientific work are contained in primary sources in the form of Tafsir al-Manar, a  collection  of  Fatwa  Muhammad  Rasyîd  Ridhâ  and  a  collection  of  Fatwas  from  the  Indonesian Council. In addition, the secondary sources of this study were taken from the literature related  to inter-marriage.  After  the  data  was  collected,  the  writer  classified  and  analyzed  it  by  using  the inductive  method.  The  research  findings  are  first,  the  cause  of  the  difference  in  opinion  between Muhammad  Rasyîd  Ridhâ  and  the  Fatwa  of  the  Indonesian  Ulema  Council  is  different  in understanding the argument. The argument used by Muhammad Rasyîd Ridhâ is the zhahir verse of QS al-Maidah verse 5, while the Indonesian Ulama Council because there is a difference in ulama, the Indonesian Ulama Council chose an opinion that is forbidden because it considers the harm to be  greater  than  the  benefits.  The  argument  used  by  the  Indonesian  Ulema  Council  is  mashlahah dharûriyah.  Second,  the  opinion  of  Muhammad  Rasyîd  Ridhâ  which  allows  marrying  non-Muslim women (Ahl al-Kitâb) by adhering to zahirnash in line with maqâshid al-syarî'ah, in this case there is one method of knowing the meaning shari 'namely bi zhawahiri al-nushush (text). Keywords: Nikah, Maqâshid al-Syarî'ah', Muhammad Rasyîd Ridhâ, Indonesian Ulema Council.  
MAJELIS TARJIH DAN TAJDID SEBAGAI PEMENGANG OTORITAS FATWA MUHAMMDIYAH edis, M.hidayat; Bus, Yecky
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2171

Abstract

Fatwas were born as an answer to problems that arise in society. As an instrument in producing law, fatwas play an important role in public life in Indonesia. Muhammadiyah asone of the community organizations has produced fatwas to answer various problems with the ijtihad bayani, ta'lili, and istislahi methods. The resulting fatwas were published in Suara Muhammadiyah magazine, Religious Questions and Answers book and the book Himpunan Putusan Tarjih (HPT). MTT fatwas are the result of collective ijtihad carried out by MTTmanagement. However, this fatwa is not ijma 'as in the terminology of fiqh. Ulama-ulama who play a role in collective ijtihad do not cover all scholars who are a requirement for an ijma ', because the activity of ijtihad jama'i (collective ijtihad) is possible to be carried out several times by different actors at different times and places, so that the results According to thelegal findings, it is possible that there is a difference between one activity of ijtihad jama'i (collective ijtihad) and another, although on the same issues. The fatwas produced by MTT do not have formal binding strength. Every fatwa decision that has been stipulated does not have to be carried out by Muhammadiyah members because the level of strength of the fatwa is not the same as ijtihad. This research is a research library (library research) because the dataneeded for the preparation of this scientific work are contained in primary sources in the form of Tafsir al-Manar, a collection of Fatwa Muhammad Rasyîd Ridhâ and a collection of Fatwas from the Indonesian Council. In addition, the secondary sources of this study were taken from the literature related to inter-marriage. After the data was collected, the writer classified andanalyzed it by using the inductive method. The research findings are first, the cause of the difference in opinion between Muhammad Rasyîd Ridhâ and the Fatwa of the Indonesian Ulema Council is different in understanding the argument. The argument used by Muhammad Rasyîd Ridhâ is the zhahir verse of QS al-Maidah verse 5, while the Indonesian Ulama Councilbecause there is a difference in ulama, the Indonesian Ulama Council chose an opinion that is forbidden because it considers the harm to be greater than the benefits. The argument used by the Indonesian Ulema Council is mashlahah dharûriyah. Second, the opinion of Muhammad Rasyîd  Ridhâ  which  allows  marrying  non-Muslim  women  (Ahl  al-Kitâb)  by  adhering  tozahirnash in line with maqâshid al-syarî'ah, in this case there is one method of knowing the meaning shari 'namely bi zhawahiri al-nushush (text).Keywords: Nikah, Maqâshid al-Syarî'ah ', Muhammad  Rasyîd  Ridhâ,  Indonesian UlemaCouncil..
PEMIKIRAN MUHAMMAD SYAHRUR TENTANG KEWARISAN KALÂLAH DAN RELEVANSINYA TERHADAP PEMBARUAN HUKUM ISLAM Arham, Akbaru Wustho; Elfia, Elfia
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2166

Abstract

This  study  aims  to  analyze  Muhammad  Syahrur's  thoughts  about  the  inheritance of kalâlah and compare with the opinion of the ulema's jumhur 'and their relevance to the renewal of Islamic law.  This research is a normative legal research or library research using secondary data.  The results of this study revealed that: first, Syahrur  interpreted  kalālah  with  someone  who  died  but  did  not  have  children,  both boys  and  girls  and  did  not  have  grandchildren,  male  or  female,  and  did  not  have  a father  or  mother  and  grandfather  or  grandmother.    Secondly,  in  the  case  of  the application  of  the  distribution  of  the  inheritance  of  kalâlah  obtained  by  the  heirs, Syahrur  distinguishes  the  method  of  the  distribution  of  kalālah  assets  in  two conditions,  namely  the  first  and  the  second  kalālah  conditions.    Third,  Syahrur's thoughts  on  the  inheritance  of  kalálah  cannot  be  categorized  as  renewal  in  Islamic law  because  there  is  already  a  thought  that  is  almost  simultaneously  with  the  pre- existing  scholars  namely  Hazairin,  one  of  Indonesian  Islamic  jurists  who  adheres  to the concept of bilateral inheritance, especially regarding the inheritance of kalálah.  Keywords: Muhammad Syahrur, kalâlah inheritance, renewal of Islamic law. 

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