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All Journal Ahkam: Jurnal Ilmu Syariah ILMU USHULUDDIN Indonesian Journal of Islam and Muslim Societies ISLAMICA: Jurnal Studi Keislaman Al-Ihkam: Jurnal Hukum dan Pranata Sosial MIQOT: Jurnal Ilmu-ilmu Keislaman AJIS : Academic Journal of Islamic Studies Jurnal Ilmiah Al-Syir'ah JIIP (Jurnal Ilmiah Ilmu Pendidikan) Jurnal AL-AHKAM Jurnal Kajian dan Pengembangan Umat Ulumuna Kafa’ah: Journal of Gender Studies NEGREI: Academic Journal of Law and Governance
Ikhwan Ikhwan
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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EFEKTIFITAS PENERAPAN E-COURT DALAM PENYELESAIAN PERKARA (Studi Kasus di Pengadilan Agama Painan) Pebrianto, Roni; Ikhwan, Ikhwan; Azwar, Zainal
Jurnal AL-AHKAM Vol 12, No 1 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i1.3027

Abstract

This research is motivated by the application of e-Court at the Painan Religious Court. The aim is to modernize the administration of cases and trials to overcome obstacles in the process of judicial administration and to provide convenience for the public to litigate cases in court. However, the facts on the ground are that the people with litigation have not felt the ease of implementing the e-Court because there are so many obstacles that have occurred, so that the litigants find it difficult to proceed in an e-Court case. The formulation of the problem in this study, namely; How is the application of e-Court in the settlement of cases at the Painan Religious Court, what are the factors that cause problems in the application of e-Court in solving cases at the Painan Religious Court and what are the efforts made by the Painan Religious Court to overcome obstacles in the application of eCourt in case resolution. This research is a field research (field research) using qualitative descriptive research methods. The data sources of this research are primary data and secondary data. The technique of collecting data in this research is by making observations, interviews and documentation. This research was conducted at the Painan Religious Court with sources as the Head of the Painan Religious Court, the clerk of the Painan Religious Court, e-Court officers and the public with litigation at the Painan Religious Court. The results of the study concluded that; 1) The application of e-Court in case resolution has been enforced at the Painan Religious Court but has not been effective. 2) Factors causing obstacles to the application of e-Court in solving cases at the Painan Religious Court can be categorized as; internal factors, namely no direct face-to-face socialization to the community, inadequate facilities and infrastructure, unpreparedness of human resources, incomplete application menus and external factors in the form of technology failure, no internet access in most areas of South Coastal District, no email, do not have an android mobile phone and do not have a personal account. 
BAKABUANG PHENOMENON IN MINANGKABAU SOCIETY: A COVERT HUMAN TRAFFICKING ACTION Nelmawarni, Nelmawarni; Kustati, Martin; Ulfatmi, Ulfatmi; Warnis, Warnis; Hallen, Hallen; Ikhwan, Ikhwan; Perrodin, David D
Kafa`ah: Journal of Gender Studies Vol 11, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v11i2.476

Abstract

Bakabuang, more commonly known as cino buto, is a traditional yet destructive custom that is still practiced by the Minangkabau people by which an informally divorced couple may reconcile. This study aims to analyze the understanding of the bakabuang custom and its impact on women and children, while exploring the role and function of Tungku Tigo Sajarangan [community leaders] on the custom of bakabuang in the Minangkabau culture. This research uses a qualitative approach employing interview data, observation, and documentation. Data sources are ex-husbands and ex-wives, kadi [marriage guardians], community members, and traditional and community leaders. The results showed that bakabuang was one option offered to a married couple to reconcile after the husband had pronounced Triple Divorce/Talaq-e-Biddat/Triple Talaq [an instant irrevocable divorce that is not necessarily analogous with judgments and perceptions of Islamic scholars or jurists]. Bakabuang is usually done at the requests of children, families, and often, the couples themselves. The findings further showed that the community does not recognize that bakabuang is prohibited nor violates Islam's foundational teachings. Some claimed that bakabuang is an acceptable solution in Islam for married couples who want to reconcile but have already executed a Triple Divorce. It was also found that the impact of such practices is detrimental to women and children as most Ninik Mamak [clan leaders or elders] are aware of the bakabuang tradition. Yet, they are powerless to stop it on account of social repercussions if the practice is banned. Just as the Ninik Mamak cannot do much in responding to bakabuang, scholars are powerless; they can only convey the negative impact of bakabuang. The study recommends that the bakabuang tradition be considered a crime against humanity and classified as covert human and sex trafficking of women by the Minangkabau people of West Sumatra, Indonesia.
Settlement of Syariah Economic Dispute through the Special Court of Syariah Economic in the Religious Courts Saut Maruli Tua Manik; Yaswirman Yaswirman; Busra Azheri; Ikhwan Ikhwan
AHKAM : Jurnal Ilmu Syariah Vol 17, No 2 (2017)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v17i2.6082

Abstract

The research focused on the importance of the establishment of special courts within the Religious Courts in the settlement of sharia economic disputes, and the legal construction of the establishment of a special syariah economic court within the Religious Courts. The results of research: First,the establishment of a special syariah economic court within the Religious Courts can achieve efficiency and professional realization so that the belief of sharia economic community towards the Religious Courts is realized. Second,the construction of the special law court of Islamic law within the Religious Courts is the 1945 Constitution and Law Number 48 Year 2009 on Judicial Power, and the position within the Religious Courts under the Supreme Courtin accordance with Law No. 3 of 2006 on Amendment to Law Number 7 of 1989 concerning Religious Courts jo Law Number 50 Year 2009 concerning Second Amendment to Law Number 7 Year 1989 on Religious Courts. DOI: 10.15408/ajis.v17i2.6082
Peranan Wilāyat al-Maẓālim dan Relevansinya dengan Penyelesaian Kasus Pelanggaran Hak Asasi Manusia di Indonesia Ikhwan Ikhwan
Islamica: Jurnal Studi Keislaman Vol. 12 No. 1 (2017): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (334.749 KB) | DOI: 10.15642/islamica.2017.12.1.258-278

Abstract

This article discusses the institution and the aplication of human rights courts in Islamic court system based on data revealed from the books of hadīth, al-sīrah al-nabawīyah, history, Islamic law, and others. From a comparative analysis, it can be concluded that the institution of Wilāyat al-Maẓālim can be seen as human rights court in Islam due to the similarity with the jurisdiction of Indonesian human rights court. If the authority of Indonesian human rights court is limited, that of Wilāyat al-Maẓālim is much wider as to cover the duties and authorities of other state bodies like the Commission of Truth and Reconciliation, State Administration Court, and the Commission of Ombudsman. Various regulations and practices of human rights in Islamic court as played by Wilāyat al-Maẓālim can be used as positive input for building the institution of human rights court.
PENYELESAIAN KASUS PELANGGARAN HAM PADA MASA RASULULLAH SAW. Ikhwan Ikhwan
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 35, No 2 (2011)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v35i2.148

Abstract

Abstrak: Salah satu prinsip dasar ajaran Islam adalah penghargaan terhadap Hak Asasi Manusia (HAM) yang meliputi penghargaan terhadap agama, jiwa, akal, keturunan dan harta. Pada masa Nabi SAW . sendiri penegakan terhadap pelanggaran ini dapat menjadi inspirasi bagi penegakan HAM pada masa sekarang. Dalam tulisan ini, penulis membahas tentang pengadilan HAM di dalam sistem peradilan Islam dan meng- identifikasi bentuk dan mekanisme penyelesaian kasus-kasus pelanggaran HAM. Penulis menemukan bahwa penyelesaian kasus pelanggaran hak asasi manusia dilaksanakan dengan tiga metode. Pertama, metode berperkara biasa di pengadilan yang diakhiri dengan keputusan hakim. Kedua, metode berperkara biasa di pengadilan yang diakhiri dengan ishlâh (perdamaian). Ketiga, metode pengungkapan kebenaran dan rekonsiliasi para pihak, tanpa melalui proses berperkara di pengadilan.Abstract: The Settlement of Human Right Violation Case in the Time of Prophet pbh. One of the basic principles of Islamic Teachings is the serious concern on the protection of human rights which include safeguarding religion, life, intellect, descendants and possessions. Human right violence law enforcement during the time of the Prophet may become a source of inspiration for the current problems. In this essay the author discusses human rigth court of justice in Islamic system of judicature and identify the form and mechanism of cases of human right violence settlements. The author finds that dispute settlements are carried out as in the normal litigation by bringing the case to the court which then followed by either decision by the judge or reconciliation. In addition, it may also be settled by reconciliation of the parties without filing the case to the court.Kata Kunci: hukum Islam, pelanggaran HAM, Rasulullah SAW.
UNIVERSALITAS DAN RELATIVITAS HAM Ikhwan Matondang
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 32, No 2 (2008)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v32i2.172

Abstract

Abstract: Universality and Relativity of Human Rights. Different approaches to human rights result in two principal theories of universalistic and relativist. The first contends that human rights are integral part of human existence regardless of time and place. Human rights are solely based on the very fact of human existence. The latter theory contends that human beings are product of their life contexts, therefore human rights should also be considered in the lights of socio-cultural backgrounds. Cultural differences results in differences on ideas and realities while maintaining the universal substances of human rights.Kata Kunci: HAM, universalitas, relativitas
Hak Kebebasan Beragama dalam Bingkai Relatifītas Hak Asasi Manusia Ikhwan Matondang
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (545.132 KB) | DOI: 10.15408/jiu.v2i3.2636

Abstract

In terms of basic idea, religious freedom rights are absolute and universal. However, in terms of concept and implementation, there are diversity and distinctiveness. The right of religious freedom should not be restricted to the context of the freedom to be, but be limited in the context of the freedom to act
Asas Retroaktif pada Kasus Pelanggaran HAM (Perspektif Hukum Islam) Ikhwan Ikhwan
Ulumuna Vol 13 No 1 (2009): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i1.372

Abstract

The principle of retroactiveness in The Act, Number 26 in 2000 on Human Rights Jurisdiction provokes pros and cons. In one hand, severe violence against human rights is an extra ordinary crime that requires special treatment. On the other hand, retroactive legislation is against the principle of legality. In Islamic law, an act is considered a crime if it is proven by juridical evidences. An act is not considered a crime unless there is punishment for it. Therefore, every juridical decision adheres to the principle of legality that limits the extent of a law just for the future, not retroactive. According to most Muslim scholars, the principle of retroactiveness could be implemented if a new law is more just and humane without breaking the attainment of law ends. Implementation of the principle for severe violence against human rights is not allowed because it does not meet such requirement.
KESADARAN HUKUM PEREMPUAN BERPERAN GANDA PASCA PERCERAIAN (Studi Kasus Di Kecamatan Tanjung Raya Kabupaten Agam) Yunita Eliza; Ikhwan .
Jurnal AL-AHKAM Vol 11, No 1 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i1.1477

Abstract

This research is intended as a study to find out the legal awareness of women's dual roles after divorce in assuming double responsibility. Obligation to provide income to children of ex-husband or father is an important issue as a form of responsibility of a father to the child, even though divorced. However, in reality, the decision to determine the cost of child care that has been determined by the Religious Court Judge and charged to ex-husband is not obeyed, so that mothers who look after children have difficulties in supporting their children and choose to take over the roles and obligations of ex-husband. This study aims to: First, find out how women's knowledge plays a dual role after divorce in Tanjung Raya District, Agam Regency. Second, knowing how women's understanding plays a dual role after divorce in Tanjung Raya District, Agam Regency. Third, find out how women's attitudes play a dual role in dual roles in households in Tanjung Raya District, Agam Regency. Fourth, knowing how women's behavior plays a dual role in assuming double responsibility in Tanjung Raya District, Agam Regency.This research is a field research with a qualitative approach. Qualitative research emphasizes the analysis of thought processes inductively related to the dynamics of the relationship between observed phenomena, and always using scientific logic. The technique of collecting data is done through observation and interviews. Interviews were conducted with 10 women who had divorced their husbands (widows) in Tanjung Raya Sub-District, Agam Regency. Testing the validity of the data is done by cross-checking between one interview result with another interview.This research shows that women's legal knowledge plays a dual role, namely some women know the provisions that their ex-husband still has obligations and some other women do not know the provisions. Understanding women's law plays a dual role tends not to understand the rule of law in detail. Women's legal attitudes play a dual role after divorce including attitudes to accept applicable provisions and attitudes of not expecting the entry into force of the law because they only focus on the roles they perform. Women's legal behavior plays a dual role after divorce and ex-husband is not in accordance with the rule of law and women play a dual role after divorce does not claim their rights to court.     Whereas women's legal awareness plays a dual role in Tanjung Raya District, Agam Regency is still low. This can be seen from several factors including the low level of education, lack of legal socialization, the influence of community culture, and the strengthening role of women in society
PENETAPAN NAFKAH MANTAN ISTRI DALAM MASA IDDAH DI PENGADILAN AGAMA SUNGAI PENUH Jaka Sandara; Ikhwan Ikhwan
Jurnal AL-AHKAM Vol 11, No 2 (2020)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v11i2.2164

Abstract

As  the  purpose  of  marriage  in  Islam,  it  is  not  solely  for  outer  pleasure  but  also  forms  an institution where men and women can guard themselves from error and sinful acts, give birth and care  for  children  to  continue  human  descent  and  fulfill  reasonable  and  necessary  sexual  needs  to create comfort and happiness. In order for the realization of a happy family the husband and wife must fulfill their obligations. One of the husband's obligations is material which is called livelihood, but  in  fact  many  families  end  up  in  divorce  which  results  in  ex-husbands  having  to  fulfill  their obligations  despite  divorce  which  is  called  a  living,  this  must  certainly  be  in  accordance  with Islamic law and law. applicable law, this is where judges are required to decide decisions that are fair  and  not  detrimental  to  both  parties,  this  inquiry  will  discuss  how  judges  decide  the  case  of living in the court of Religion As the purpose of marriage in Islam, not solely for outward pleasure but  also  establish  an  institution  in  which  men  and  women  can  guard  themselves  from  error  and sinful acts, give birth and care for children to continue human descent and fulfill reasonable sexual needs  and  are  needed  to  create  comfort  and  happiness.  In  order  for  the  realization  of  a  happy family  the  husband  and  wife  must  fulfill  their  obligations.  One  of  the  husband's  obligations  is material which is called livelihood, but in fact many families end up in divorce which results in ex- husbands  having  to  fulfill  their  obligations  despite  divorce  which  is  called  a  living,  this  must certainly  be  in  accordance  with  Islamic  law  and  law.  applicable  law,  this  is  where  the  judge  is demanded  to  be  able  to  decide  a  verdict  that  is  fair  and  not  detrimental  to  both  parties,  this questionnaire  will  discuss  how  the  judge  decides  on  the  case  of  living  in  the  religious  court  on  a Sungai PenuhKeyword: iddah, Nafkah, Pengadilan Agama  A.  Pendahuluan 
Co-Authors Ahmad Hamidi Alfaiz Alfaiz Ali Ibrahim Asasriwarni Asasriwarni Asasriwarni Asasriwarni Azhariah Fatia Azwar, Zainal Busra Azheri Desminar Desminar Elfia Hallen, Hallen Hamda Sulfinadia Jaenudin Jaenudin Jaka Sandara Junizar Suratman Jurna Petri Roszi karmila karmila Martin Kustati Muchlis Bahar Muhammad Nabil Ramadhan Nelmawarni, Nelmawarni Nur Wahyuni Nurus Shalihin Pebrianto, Roni Perrodin, David D Purwati, Diana Renda Adianda Roni Pebrianto Sandria Milka Ratna Sari Saut Maruli Tua Manik Ulfatmi, Ulfatmi Warnis, Warnis Yaswirman, Yaswirman Yunita Eliza