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INDONESIA
Studia Philosophica et Theologica
Published by Sekolah Tinggi Filsafat Teologi Widya Sasana Malang
ISSN : 14120674     EISSN : 25500589     DOI : 1035312
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
STUDIA focuses on philosophical and theological studies based on both literary and field researches. The emphasis of study is on systematic attempt of exploring seeds of Indonesian philosophy as well as contextualization and inculturationof theology in socio-political-historical atmosphere of Indonesia.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 7 Documents
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Search results for , issue "Vol 4 No 1 (2004)" : 7 Documents clear
GAGASAN BAIT SUCI DALAM KITAB WAHYU H. Pidyarto
Studia Philosophica et Theologica Vol 4 No 1 (2004)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v4i1.130

Abstract

The Revelation of John, the last book of the New Testament, expresses the Church’s eschatological hope, i.e. the hope for the final victory of God over Satan at the end of all ages. That hope is proclaimed and celebrated first of all when the faithful come together for worship. That is why the Revelation of John is full of symbolism taken from liturgy, such as reading, listening, blessing, doxology, lampstand, incense, and temple. This article shows how the symbolism of temple (Greek: naos) is used in that book. Before the consummation of the world becomes a reality, so many things should first take place on earth. It is from his throne in heavenly temple that God controlls the world. Besides, on one hand the final state of the faithful is depicted as becoming a permanent part of the heavenly temple (Rev 3:12), but on the other hand it is described as living in the New Jerusalem which in its turn is depicted as a perfect city but also as a huge and perfect temple, resembling the Holy of the Holies of the temple in earthly Jerusalem (Rev 21:16). That is why there will be no temple any longer in that city (Rev 21:22).
KEKUASAAN DAN AGAMA Perspektif Budaya Timur Antonius Abimantrono
Studia Philosophica et Theologica Vol 4 No 1 (2004)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v4i1.131

Abstract

This study contains a reconstruction of the anthropological perspective that until now seems to be dominated by the West (Geertz). The basic idea is that the category of power and dominion is alien to the idea of harmony predominant in the East. With an epistemological note the author describes the birth and growth of the Javanese mentality through history and influences upon the attitude of the today Javanese people. To begin with the “Keraton” (court) mentality that is cosmological and mythological in character, the subordinates (the “Priyayi”) share and inherit the same view through mystical experiences and symbols. In line with this, basic attitude becomes like “private religion” of the “Priyayi”. Instead of being dependent they claim to be independent through identification with the Whole as the goal of harmonization. With the help of Weber’s analysis the article shows the parallel with the idea of the “world-view” that is current among the “conservatives” and at the same time shows the difference between the “Priyayi” mentality and the attitude of the Euroepean bourgeoisie because of the lack of historical phase of institutionalisation.
MISTISISME JAWA PERSPEKTIF FENOMENOLOGI AGAMA Suatu Perbandingan antara Mistisisme Jawa, Hindu Dan Islam Yohanes Murjiyono
Studia Philosophica et Theologica Vol 4 No 1 (2004)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v4i1.132

Abstract

Javanese mysticism began before the coming of Moslem and Hinduism. The Javanese people believe in the spirit of ancestors. In its history, Javanese mysticism could not help but being influenced by Hinduism and Islam. The fact that it has been influenced by religions shows that Javanese mysticism appears richer. It is expressed in the idea of universe, human being and their relationship with The Holy. This study tries to grasp the thesis that pure Javanese mysticism is not there. Rather, Javanese Mysticism in this time is a more fusion of Javanese culture, Hinduism and Islamic Mysticism. This would be, in this article, the basis of inclusive point of view in modern Javanese society.
TEOLOGI POLITIK DAN AGAMA “ADEM AYEM” Eddy Kristiyanto
Studia Philosophica et Theologica Vol 4 No 1 (2004)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v4i1.133

Abstract

Theology of politics intends to deconstruct individualistic practice of religious life. One of its bases is that the Messiah is the concrete expression of God’s concern to the autonomous world. Human being’s response to God’s concern is faith by which he embodies himself into institutional religion. But, what we call faith has often been personal (or, better, individualistic) affair. This article poses a thesis that such “adem ayem” relationship between religion and faith must be destroyed, and replaced by new relationship that religion and faith should be involved to and in the world, as it is threatened continuously by injustice, corruption, and violence. Perhaps this question is not unlikely: are we really religious while at the same time we do injustice, corruption and violence? We prevent that religion and faith are only formal to us as a mask. Theology of politics deconstructs such paradigm.
RECONSTRUCTING NATIONALISM Learn from the failed Robertus Wijanarko
Studia Philosophica et Theologica Vol 4 No 1 (2004)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v4i1.134

Abstract

Nasionalisme, dalam konteks Indonesia, memiliki sejarah panjang yang menarik. Salah satu periode di mana nasionalisme dikonstruksi terjadi dalam kesempatan sidang Badan Penyelidik untuk Persiapan Kemerdekaan Indonesia tahun 1945. Artikel ini mengajukan penelaahan seputar diskusi pertama para Pendiri Negara Indonesia dan upaya mereka untuk mengimplementasikan makna nasionalisme. Diawali dengan kesadaran akan pluralisme sebagai realitas paling jelas dari bangsa Indonesia, telaah bergerak menuju uraian tantangan kesadaran nasionalisme di masa depan. Umumnya, pada periode sebelum munculnya Orde Baru (1966) realitas politik Indonesia diringkas dalam tiga kelompok: nasionalisme, komunisme, dan Islam. Tetapi, pluralisme dalam tiga golongan tersebut lebih merupakan simplifikasi ideologis. Semasa Orde Baru dan sesudahnya, plurilitas Indonesia tidak bisa diringkas dalam terminologi-terminologi ideologis, melainkan kultural dan opsi pemikiran yang sangat beragam.
NATURAL MAN: BEAST OR GOD? Rousseau’s Idea in Discourse on Inequality anselm Lam Wing Kwam
Studia Philosophica et Theologica Vol 4 No 1 (2004)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v4i1.135

Abstract

Tema “natural man” (atau manusia natural) merupakan tema pondamen filsafat politik pada periode klasik Yunani awali dan Abad Pertengahan (Mediovale). Sejak Aristoteles mengajukan tesis bahwa “manusia dari kodratnya (dari naturanya) adalah makhluk sosial”, hampir seluruh filosof berikutnya mencari pendasaran tentang apakah kodrat manusia yang sesungguhnya. Tesis Aristoteles berlanjut pada gagasan bahwa polis hanya merupakan kelanjutan kodrati dari manusia. Bagi Aristoteles, manusia yang tidak masuk dalam peradaban polis, dia itu disebut binatang atau dewa (beast or god). Maka, societas merupakan naturalitas manusia itu sendiri. Sebaliknya, Thomas Hobbes akan berpikiran lain dari Aristoteles. Menurut Hobbes, naturalitas manusia dijumpai dalam apa yang disebut the state of nature. Societas politik dengan demikian merupakan “contract” sosial, dan bukan kelanjutan alamiah dari kodrat manusia. Rousseau berada pada generasi sesudah Hobbes. Dalam jalan pikiran yang sama perihal naturalitas manusia, Rousseau menggagas bahwa “natural man” itu “peaceful and solitary”. Artikel ini merupakan penelaahan yang dipondasikan pada teks-teks Rousseau, terutama dalam Discourse on Inequality. Apakah “natural man” dalam ide filosofis Rousseau? Demikianlah pertanyaan dasar dari artikel ini.
A COMPARISON BETWEEN THE MOST JUST MAN AND THE UNJUST MAN Socrates’ Argument in Plato’s Republic Joy Ouseph Ainiyadan
Studia Philosophica et Theologica Vol 4 No 1 (2004)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v4i1.136

Abstract

Tema keadilan merupakan salah satu tema paling tua dalam filsafat politik. Adalah Sokrates, sang pendiri filsafat politik, yang menempatkan tema keadilan sebagai tema pertama urusan tata hidup bersama (politik). Artikel ini mengeksplorasi argumentasi Sokrates atas pertanyaan penting yang diajukan oleh Thrasymachus, interlocutor Sokrates, dalam dialog Republik yang ditulis oleh Plato: “Apakah perbedaan orang yang paling adil dengan orang yang paling tidak adil?” Pertanyaan ini dipicu oleh tesis Thrasymachus bahwa menjadi orang yang “paling tidak adil” itu lebih baik daripada orang yang “paling adil”. Sebab orang yang paling adil, akan jatuh dalam kemiskinan dan kengenasan (karena saking takut melanggar tatanan hukum, susila, moral), sementara orang yang paling tidak adil jelas akan bergelimangan dengan kekayaan dan segala harta serta kekuasaan. Sokrates tertantang untuk menanggapi persoalan moral etis politis Thrasymachian ini. Explorasi argumentasi Sokrates berpangkal pada nada dasar bahwa kodrat polis mengenal prinsip-prinsip keadilan. Yang dimaksud “just man” menunjuk pada terminologi Platonian, “philosopher-king”. Artikel akan sepenuhnya menganalisis teks dialog Sokrates dalam Republik. Segala penomoran teks menunjuk pada penomoran sebagaimana ditulis dalam Complete Works of Plato.

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