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INDONESIA
Studia Philosophica et Theologica
ISSN : 14120674     EISSN : 25500589     DOI : 1035312
STUDIA focuses on philosophical and theological studies based on both literary and field researches. The emphasis of study is on systematic attempt of exploring seeds of Indonesian philosophy as well as contextualization and inculturationof theology in socio-political-historical atmosphere of Indonesia.
Articles 204 Documents
Esser per l’altro: Fundamenti di etica Filosofica pius pandor
Studia Philosophica et Theologica Vol 15 No 2 (2015)
Publisher : Litbang STFT Widya Sasana Malang

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Abstract

Buku ini bertitik tolak dari pertanyaan-pertanyan fundamental yang diasalkan pada pengalaman moral manusia terkait usaha untuk hidup baik bersama dan dengan yang lain. Pertanyaan-pertanyaan fundamental itu adalah apa itu kebaikan? Mengapa kita harus hidup baik? Bagaimana kita mengupayakan hidup baik itu? Dengan siapa kita mengupayakan hidup baik? Bagaimana cita-cita hidup baik itu dihadapan paham modern tentang kehidupan yang berorientasi pada upaya pencarian akan kebaikan individualis-privatlistik dan utilitaristik? Pertanyaan-pertanyaan ini dapat kita baca dalam catatan pendahuluan bab I berjudul Introduzionemetaetica /Pengantar Metaetika.
PROSES INKULTURASI LITURGI DI INDONESIA E.P.D. Martasudjita
Studia Philosophica et Theologica Vol 10 No 1 (2010)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v10i1.92

Abstract

The problem of the process of liturgical inculturation has a special urgency today in Indonesia, since many practices of liturgical inculturation in some catholic parishes tend to be spontaneous, experimental, and so relying on the good will to contextualize celebration of liturgy in their local culture. In this article the author tries to show how the process of liturgical inculturation should be done. The process of liturgical inculturation is always dialectical, given that it demands a reciprocal dialogue between faith and culture. There are some factors to be noticed for achieving a good process of the liturgical inculturation, that are historical factor of the liturgical inculturation in the Church, some criterias of a right and good liturgical inculturation, and the methods of liturgical inculturation. At the end the author shows some challenges of the process of liturgical inculturation in the Catholic Church in Indonesia.
DISCUSSION REGARDING THE DOCTRINES OF INTRINSECE MALUM AND THEORY OF FONTES MORALITATIS AND ST. THOMAS Yustinus .
Studia Philosophica et Theologica Vol 10 No 1 (2010)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v10i1.93

Abstract

Artikel ini membahas tentang diskusi di kalangan teolog moral mengenai doktrin tentang keburukan intrinsik (intrinsece malum). Doktrin ini mengajarkan bahwa suatu perbuatan dapat dipandang buruk secara moral dari dirinya sendiri, dari hakikatnya, dari objek perbuatan itu sendiri, lepas dari keadaan-keadaan yang mengelilinginya atau juga maksud pelaku. Karena keburukannya adalah dari dalam dirinya sendiri, maka perbuatan itu harus mutlak dilarang, kapanpun dan dimanapun, tanpa kekecualian. Namun diskusi persoalan-persoalan moral modern memunculkan banyak kesulitan sehubungan dengan aplikasi dari doktrin ini, sehingga diusulkan agar doktrin ini dibaharui atau ditinggalkan. Banyak persoalan yang muncul terkait dengan diskusi dari doktrin ini. Namun studi ini tidak membahas semua persoalan, melainkan membatasi diri pada persoalan dasarnya, yakni soal apakah valid suatu perbuatan dinilai buruk secara moral berdasarkan obyeknya (ex objecto), terlepas dari maksud pelaku dan keadaan-keadaan. Ini soal cara menilai moralitas perbuatan manusia. Penelaahan hal ini dikaitkan dengan teori tiga sumber perbuatan (fontes moralitatis) dan juga ajaran St. Thomas tentang penilaian moral perbuatan manusia. Dipandang dari perspektif ajaran St. Thomas, harus diakui bahwa doktrin intrinsece malum menunjukkan beberapa ketidaktepatan yang serius.
TUHAN YANG AKAN DATANG DAN INISIATIF MANUSIA UNTUK PERUBAHAN DALAM SEJARAH MEMBACA DERRIDA BERSAMA KEARNEY Paul Budi Kleden
Studia Philosophica et Theologica Vol 10 No 2 (2010)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v10i2.81

Abstract

Jaques Derrida describes his philosophy as rightly pass for an atheist. However, he also uses the term what/whoever comes to point to God. For him God is the one who always in coming but never arrives and therefore there is nothing in the world and history that is able to represent God. This concept of absolute trancendendy arises the question about God’s immanency which is important to transform the world and history. Referring to Richard Kearney, a contemporary philosopher who creatively and critically intreprets Derrida, this article endevours to study the relationship between trascendency and immanency of God in the philosophy of Derrida.
RELEVANSI MAT 28:19-20A BAGI PRAKTEK PEMBAPTISAN DAN PENGAJARAN GEREJA F.X. Didik Bagiyowinadi
Studia Philosophica et Theologica Vol 10 No 2 (2010)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v10i2.83

Abstract

In this article I study the Greek text of Matt. 28:19-20a and search its’ implication for the baptismal and catechetical practices of the Catholic Church. Among the four verbs in this text, the main verb is only the imperative “make the disciples”, the others are participle verbs. It means that the activity of “go” must be directed to “make the disciples” as the purpose. “Baptizing” and “teaching” are the means how this great command can be realized. In this text nothing mentions any instruction or condition before verb “baptizing”, so that the infants can be baptized, as soon as they become Christ’ disciples. The participle of “teaching” follows “baptizing”, it refer any catechetical formation after baptism, especially in the orthopraxis, how become Christ’ disciples. This process is never finished because we are always only the disciples of Christ (cf. Matt. 23:8)
UPAYA IBN RUSYD MEMPERTEMUKAN AGAMA DAN FILSAFAT A Khudori Soleh
Studia Philosophica et Theologica Vol 10 No 2 (2010)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v10i2.89

Abstract

Ibn Rushd tried to reconcile the dichotomy of religion and philosophy, revelation and reason, in three ways: First, provide a different task area for revelation and reason. Revelation is associated with metaphysical issues, and information of life in the hereafter, whereas ratio is related to the physical problems and nowdays life. Second, reconcile the methods used to, according to Ibn Rushd, the rational method of burhani (demonstrative) used in the philosophical sciences can also be used to analyze the religious sciences. Likewise, the primary premises can be generated not only by rational analysis but also by the texts of revelation, so that the results of religious analysis are as valid as philosophical rational analysis. Third, integrate the goals of achievement; revelation and reason, religion and philosophy are both invited and want to reach the truth, if religion and philosophy have the same goal that is the truth. The truth one can not be in contradiction with the truth others.
DINAMIKA RADIKALISME DAN KONFLIK BERSENTIMEN KEAGAMAAN DI SURAKARTA Zakiyuddin Baidhawy
Studia Philosophica et Theologica Vol 10 No 2 (2010)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v10i2.91

Abstract

This paper tries to search for religious portrait that supports the process of radicalization which is potential in rising social fragmentation; and to study process and dynamics of conflicts, and ethnic, social-economic, political, and intra and inter-religious based radicalism. This study finds out that: Firstly, Surakarta has been known as burning city in political and SARA issues in Central Java and national level. Facts has shown that since 1910 this city witnessed mass riots and amok which are nuanced by ethnic, religious, and political issues. Indeed, some riots outspread their excess and influences to other cities around, such as May 1998 and October 1999 tragedies. Secondly, ideologically Surakarta is one of the well known cities as the breeding ground of radical Islamic groups, and Javanese traditional belief (Kejawen), and they who still firmly grasp their ancestor values influenced by both Kasunanan and Mangkunegeran kingdoms. Lastly, some religious based conflicts and violence and terrorism seem to be contemporary trend of radicalism in Solo.
MENUJU INDONESIA YANG BERMAKNA: Analisis Tekstual-Empiris terhadap Pemikiran Charles Taylor tentang Politik Pengakuan dan Multikulturalisme, serta Kemungkinan Penerapannya di Indonesia. Reza A.A Wattimena
Studia Philosophica et Theologica Vol 11 No 1 (2011)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v11i1.73

Abstract

Inspired by Charles Taylor’s Political Philosophy, the author will argue that to become a meaningful society, Indonesian society first of all has to respect various forms of life in the society. The various forms of life have to live authentically according to its identity, value, and customs in relation with other forms of life that co-exist in the society. The author will also try to apply Taylor’s political philosophy in the context of Indonesian society. In the end, Indonesian context can give certain critical remarks to the development of Taylor’s philosophy
‘DEEP-DIALOGUE’ AS A METHODOLOGICAL APPROACH FOR A MEANINGFUL ENGAGEMENT WITH SCIENCE, RELIGION, AND LOCAL CULTURE Antonius Denny Firmanto
Studia Philosophica et Theologica Vol 11 No 1 (2011)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v11i1.74

Abstract

The subject of this article is a method that points at a mutually transforming effect. It is concerned with the mental construct (model) on how we understand “reality”. Reality is mediated by “meaning”, a meaning that we give it in the context of our culture or our historical period, interpreted from our own scientific horizon and in our own religious thought forms. The dialogical model presents a way of thinking that is strongly reflective as Asians do to grasp “reality”, their world. It radically shifts our entire view of reality and immensely expands and deepens our grasps of the meaning of life in order to grow in the perception and understanding of reality and then to act accordingly.
WASTI SEBAGAI KRITIK IDEOLOGI Robert Setio
Studia Philosophica et Theologica Vol 11 No 1 (2011)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v11i1.75

Abstract

This article discusses the figure of Vashti, the banished queen in the book of Esther for her refusal to appear at a party hosted by King Ahasueros for his quests. Vashti is a marginal figure in the book and often misjudged as liberal, vain, and wicked. Yet, the writer argues that Vashty can be an inspiration for women and minority groups. Feminist view of Vashti, the writer argues, has opened the possibility to revise the negative view of Vashti. Traditional view, that exalts Esther, actually perpetuates patriarchal system. Instead of Esther, Vashti is more suitable to be a role-model because she dared to challenge the patriarchal system. She can also be a model for minorities for her courage to defend her integrity. Vashti’s example can inspire minorities to stand up for their identity and defend their integrity against unfair threats from the majority. This, for sure, requires enough courage to take risk. Nevertheless, this is not really an option because people who do not have courage to defend their integrity has lost their humanity.

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