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INDONESIA
Studia Philosophica et Theologica
Published by Sekolah Tinggi Filsafat Teologi Widya Sasana Malang
ISSN : 14120674     EISSN : 25500589     DOI : 1035312
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
STUDIA focuses on philosophical and theological studies based on both literary and field researches. The emphasis of study is on systematic attempt of exploring seeds of Indonesian philosophy as well as contextualization and inculturationof theology in socio-political-historical atmosphere of Indonesia.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 5 Documents
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Search results for , issue "Vol 7 No 2 (2007)" : 5 Documents clear
RELIGION AS A SOCIALLY CONSTRUCTED COGNITIVE BODY OF KNOWLEDGE An attempt to define religion within the modern context from a social scientific perspective Carl Sterkens
Studia Philosophica et Theologica Vol 7 No 2 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i2.103

Abstract

Modernisasi, sekularisasi, dan pluralisme kini telah memproduksi kesadaran akan pluralisme agama-agama dalam societas modern, sebuah kesadaran hebat, lebih hebat dari sebelum-sebelumnya. Kesadaran akan pluralisme memungkinkan pendekatan baru terhadap agama-agama. Artikel ini, dengan beranjak dari teori kultural sebagai sebuah proses sosial pembentukan nilai dalam societas, berminat menyuguhkan studi baru tentang pendekatan agamaagama. Fakta pluralitas komunikasi antarindividu yang berbeda dalam dunia dan tradisi kultural, telah memberikan implikasi-implikasi mengenai cara-cara kita mendefinisikan agama. Secara khusus, halnya terjadi dalam cara-cara bagaimana komunitas menyusun nilai-nilai religius kehidupan mereka.
PROFESI: SEBUAH TINJAUAN ETIS Andre Ata Ujan
Studia Philosophica et Theologica Vol 7 No 2 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i2.104

Abstract

Profession as a social role in essence requires social responsibility because its actualization is prone to the conflict of interests. This simply means that profession by nature is value laden. Knowledge of ethical values and understanding of moral maxims concerning professional activities are, therefore, of highly significant for every professional for such professional quality can help a professional to serve his/her clients and society at large responsibly. However, such knowledge and understanding may not viable enough to encourage moral conducts. What is required most for a professional to be met is moral integrity, that is, a quality of moral personality that enables him/her to be consistent in behaving ethically. To this extent, the capacity to internalize moral values and to make them to be one’s own moral character is indispensable. Virtue ethics at this point can help a lot to build such a character.
KUALITAS KEHIDUPAN DAN BATAS TERAPI Piet Go
Studia Philosophica et Theologica Vol 7 No 2 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i2.172

Abstract

“Quality of Life is increasingly used in many circles, especially in sociopolitical, medical, philosophical and theological sense, without clarifying the exact meaning, so that often it results in confusion. The Catholic Church especially during the Pontificate of Pope John Paul II (cfr.Evangelium vitae 23) gives a deepened meaning by involving the religious and spiritual dimension of man. So one cannot claim the right to die by invoking quality of life just in sociopolitical or medical sense. According to Pope Pius XII (1957) human life must be preserved, not at any cost with extraordinary means, but wirh ordinary means. In 1980 the Congregation for the Doctrine of the Faith did not reject that notion, but used and proprosed another term, namely “Proportionate and disproportionate”, since the first one (“Ordinary and extraordinary”) was misunderstandable, especially because of the progress in medical siences and technologies. So there are legitimate limits of therapy.
INDIVIDUAL RESPONSIBILITY IN EZEKIEL 18, 1-32 Paskalis Edwin N. Paska
Studia Philosophica et Theologica Vol 7 No 2 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i2.173

Abstract

Persoalan apakah anak mewarisi dosa orang tuanya atau apakah Allah menghukum seseorang karena kesalahan orang tuanya telah menjadi perdebatan yang seru di kalangan umat kristiani, para klerus maupun para ahli Alkitab. Beberapa teks Alkitab, seperti Kel. 20:5; 34:7; Bil. 14:18; Ul. 5:9; Yer. 32:18 sepertinya memang menekankan adanya dosa warisan. Namun banyak teks Alkitab lainnya, seperti Ul. 24:16; Yer. 31:29-30; Yeh. 18:4 menyangkal hal itu dan menandaskan tanggung jawab pribadi. Ada yang menduga bahwa terjadi perkembangan atau perubahan dalam paham Israel tentang dosa. Pada mulanya Israel meyakini adanya dosa warisan, namun sejak abad ke-6 paham ini mulai diformulasi ulang dan puncak perubahannya ada pada Yehezkiel. Analisa atas konteks dan isi Yeh. 18:2-4 menunjukkan bahwa Yehezkiel memang menolak ide hukuman warisan. Namun apa yang dibuatnya bukanlah menyangkal teksteks Alkitab yang sepertinya berbicara tentang hukuman warisan melainkan penafsiran dan pemakaian yang salah atas teks-teks tersebut
RITUAL PUASA DALAM ISLAM Analisis Sosial dengan teori rites de passage Arnold van Gennep Agus Purnomo
Studia Philosophica et Theologica Vol 7 No 2 (2007)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v7i2.174

Abstract

There is a similar religious ritual activity which can be found in various religious traditions. However, those ritual activities have uniqueness related to local articulation as well as their built construction on it. Although they are differently articulated and practiced, they generally have almost the same meaning. This phenomenon indicates that religions substantially pose similar life orientation namely reaching the goodness now and hereafter. Rites de passage analysis seems to be wise alternative analysis to look at deeply the Muslim religious reality namely “fasting”. Based on this theoretical context, fasting can be discussed in three phases, they are; separation, liminality, incorporation. Each phase has deep meaning for Muslim because it touch not only Muslim’s theological belief but also their social dimension in terms of various happiness expression to welcome and to fulfill the blessing month with pious activities. These all religious practices aim to reach “piety” as new predicate for all people after passing the phase.

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