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INDONESIA
Studia Philosophica et Theologica
Published by Sekolah Tinggi Filsafat Teologi Widya Sasana Malang
ISSN : 14120674     EISSN : 25500589     DOI : 1035312
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
STUDIA focuses on philosophical and theological studies based on both literary and field researches. The emphasis of study is on systematic attempt of exploring seeds of Indonesian philosophy as well as contextualization and inculturationof theology in socio-political-historical atmosphere of Indonesia.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 4 Documents
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Search results for , issue "Vol 8 No 2 (2008)" : 4 Documents clear
POSKOLONIALISME1 DAN STUDI TEOLOGI Sebuah Pengantar Robertus Wijanarko
Studia Philosophica et Theologica Vol 8 No 2 (2008)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v8i2.102

Abstract

This article is an endeavor to exhibit the significance of Postcolonial Theory for the works of the contextual theology in Indonesia. The author suggests, postcolonial approach facilitates theologians to create their project to be an engaged and enganging theology. Postcolonial Theory, the author believes, offers the possibility to decolonize “Western” method of theology. Following Homi Bhabha’s terms, this approach is expected to enable Indonesian Theology “to break the continuity and the consensus of (hegemonic) common sense.” Taking R.S. Sugirtharajah’s biblical study as an example, the author shows that postcolonial approach offers critical attitudes and framework to identify and redefine any “colonizing” theological assumptions
DIALEKTIKA AGAMA DAN BUDAYA: MUNGKINKAH BERTEMU? Sebuah Kajian Sosio-Antropologi tentang Agama Teks dan Agama Masyarakat Roibin .
Studia Philosophica et Theologica Vol 8 No 2 (2008)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v8i2.165

Abstract

Human belief that leads to view nature and ancestral spirits as gods (natural mythology and animism), and to regard things of magical power (dynamism), cannot indeed be evoided. Even if their religious belief is profound, they still conceive that such a behavior (to believe natural mythology) does not mean polytheism or syirik, because the one God is not denied. Therefore, people can still worship natural things such as plants, idols, mysterious gods, holy persons regardless of they Islamic religious belief. People worship whatever they experience as things extraordinary. But actually in the deep of their heart, they can still distinguish that such a worship is an expression of religious belief or not. Courage to worship the true God is definitely a possibility to be discovered by human being. This article will explore dialectic relationship between religion and culture. Can religion and culture meet and go dialogically together in a socio-anthropological-religious convergence? This is the status questionis of the study.
KEBEBASAN BERAGAMA DALAM AJARAN PAUS YOHANES PAULUS II Neles Tebay
Studia Philosophica et Theologica Vol 8 No 2 (2008)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v8i2.166

Abstract

Religious freedom has become a common theme within the context of international affairs. Given the religiously motivated conflicts and tensions taking place in different parts of the World today, it is necessary to reflect on the importance of religious freedom. The Pope John Paul II defended the importance and necessity of respecting religious freedom, for as proclaimed by the Second Vatican Ecumenical Council, “the human person has a right to religious freedom”. The Pope believes that respect for religious freedom is a touchstone for the observance of the other fundamental rights, a foundation for peace, a cornerstone of the structure of human rights, and one of the pillars of democratic society. This article intends to explore the Pope’s concept of religious freedom, as articulated in his teachings, including the source and foundation of religious freedom, human’s freedom, the right of religious freedom, the importance of respecting religious freedom for the sake of peace, the role of the government in promoting religious freedom, and how the Church treats other religions.
KDRT DALAM PERKAWINAN KANONIK Tinjauan Yuridis Robertus Rubiyatmoko
Studia Philosophica et Theologica Vol 8 No 2 (2008)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v8i2.167

Abstract

Domestic violence usually happens because of wrong understanding on human dignity and family life. Violence against wife or husband or children is a concrete prove that a couple excludes the essential ends of marriage, which are the good of spouses (bonum coniugum) and the good of offspring (bonum prolis) as mentioned in canon 1055§1 of the Code of Canon Law. Therefore, domestic violence which is occurred from the beginning of marriage, makes the marriage invalid. According to the Code of Canon Law, the parties have a right to process an anullement of their marriage based on domestic violence as caput nullitatis. This article seeks to study the so called KDRT (violence in family) from the perspective of the Canon Law and its implication to possibility of anullement of marriage.

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